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Posts of Blog rachanakar

2008-12-23T18:29:00.000-08:00

Posts of Blog rachanakar

narendr nirmal kee kahani : tare jamin par ka bechara pappoo

Posted: 23 Dec 2008 05:54 PM PST

kahani

tare jamin par ka bechara pappoo

- narendr nirmala

bachapan se hi sharmila kism ka insan. ladkiyan to door ladkiyon ke shabd se bhi sirahan si hone lagati. dost kaee sare hue magar sabhi saman ling vale. isaka kadapi matalab nahin kee usamen 'dostana' vale lakshan shamil the, balki vah abhi nabalig tha. dasavin tak yahin daur chala. padhaee men bhi kuchh khas n tha. avval aata parantu pichhe kee talika se. gharavale bhi kafi pareshan rahate. khel khelana bhi pasand nahin karata. agar man men kabhi khel bhavana hichakole bhi marati to gharavale tana dete. har vakt khel, isalie to padhaee men avval aate ho vah bhi pichhe kee disha se. tumhara to ab bhagavan hi malik hai. tane sunata raha tulana auron se hoti rahi. dekho us samir ko farst laya hai apane bap ka nam raushan kiya hai. dard asahaniy hota gaya. man men kshobh janm lene lage. bechara tha... pappoo hi raha. dasavin ke parinam ne ek bar fir se nirasha ke andhere men dhakel diya. lekin ghar men ek man thi jisane har vakt puchakara, galatiyon par parda dalati rahi. janati thi, vah bhi usakee kokh se janma usake kaleje ka tukada raha. us bechare kee tarafadari men kabhi-kabhar aakshep ke dansh ko bhi hansakar sahan karane se n katarati. man jo thahari, vishal hriday hona to lajami hi tha. bap kee tarah patthar dil kee sanskriti hamare bharatiy sabhyata men nahin dekhi gaee hai. aur apani hi chhavi ko dhoomil hota dekh kaha chup rah pati.

dasavin ke bad kisi prakar use modarn skool men dal diya gaya. taki sankuchit mastishk men padi dhool chhat sake. is dauran use prem ka matalab pata chala. aakarshan kise kahate hai, bodh hone laga. ek ladkee se man hi man pyar karane laga. bechara sharmila jo thahara. kahane kee himmat kaha thi. lekin ek bat to usamen thi ki vah apane sabhi baton ko bedhadk doston ko kah deta. use shahar kee hava bhi nahin lag paee thi. kyonki jahan vah rahata tha use ganv kaha jata. ganv kee sanskriti men pala-badha jahan har padosi men rishte-nate talash leta. kisi ko chacha-chachi, mama-mami, didi-bhaiya aur bahan bana leta. aur ek bar jo man men bitha leta, door-door tak us par kudrishti nahin dalata. lekin jahan vo padhane ke lie modarn skool jata tha. aas-pas ka vatavaran shahar ke mahaul men poori tarah dhal chuka tha. samane khulane vale daravajon ke bich rishte to door kee bat, ek-doosare ko janate tak nahin. anajane musafir ko ghar talashane men bhi kafi mashakkat karani padti thi.

ghar se nikalata skool bas par aur sandhya ko sidha usi ganv ke vatavaran men. usane pyar to sikh liya par pyar ke alava kuchh nahin sikha, jo aaj ke mahanagaron ke bachche kaksha satavin se hi jan chuke hote hai. n to ladkiyan rijhane ke taur-tarike se hi vakif tha, usake bad kee parikalpana kee to bat hi chhod den.

isi kram men bechare kee do sal bhi gheesa-pita bit gaya. aur hona kya tha, barahavin ka parinam samane. parivar valon ka shor kanon men laudaspikar kee tarah ek bar fir bajane laga. isaka kadapi tatpary nahin ki vah fel ho gaya tha. balki pratham se do ank pichhe rahakar dvitiy shreni ka khitab to avashy hi pa liya tha. sab ne kahan ab kya karoge? usane kahan taiyari medikal kee karoonga, shayad daktar ban jaoon. konafidens looj jo thahara. medikal kee taiyari ke lie koching men dakhila liya par usakee ajibo-garib si padhaee ne use aur asamanjas men dal diya. yah bhi ek sal yoo hi jata raha. ek bat avashy rahi is bar use prem ka moh man men nahin panap paya.

nirash laut aaya ghar ko khud ko kosate hue. parivar valon ne kosa, vo alag. padhaee se mano ab man hi uchat gaya tha. bijanas men jane ka man bana liya. ghar valon ne bhi protsahan dene ke bajay ek bar fir se padhaee kee dal-dal men jhok diya. kahan abhi padho bijanas karane kee umr abhi bahut bachi hai. pas ke kalej men dakhila liya taki snatak kee khanapoorti ho sake. isi bich bechare ko dilli ghoomane ka mauka mila. vahan kee daudti bhagati jindagi se kafi prabhavit huaa. roj nae-nae husn ke darshan aur usase panapate aakarshan ne dilli men rahane kee lalak jaga di. dilli men rahana koee aasan nahin tha. mahanga shahar tha. vo dakshata bhi nahin thi jisase kee vah khushahal jindagi apani bana sake. lekin achanak usake jehan men kaee sare rangin sapanon ne jagah banana shuroo kar diya. man se ek aagaj uthane laga, kahane lagah-

''desh ke lie kuchh karoon ya to nam kamaoon

rajaniti me nahin to tivi par to aaoon

vo bhi n kar saka to main mitti men mil jaoon''

jindagi men aage chalakar use kya karana hai. kuchh nahin janata bas itana janata 'jo man men thani hai, use har keemat par pana hai'. aise men rojagar parak kors ke vichar manthan chalane laga. sath hi man kee aavaj ko bhi poora karana tha. patrakarita ek matr rasta dikha jisake madhyam se in tamam raston se gujara ja sakata hai. lekin kuchh kamiyan usamen jisase is raste par aana aasan nahin dikh raha tha. lekin kahate hai n jo kismat men likha hai vahin hota hai. achanak usake hathon men likhane kee kshamata jagrit hone lagi. shuruaat bechare ne kavitaon se kee. isi bich ek ladkee ke pulakit chehare ne usakee aakhon men dastak di. fir kya tha prerana ubal marane laga. kalam kee, dhar dharadar hoti chali gaee. raftar bhi tej hoti gaee likhane kee. shabdon aur vakyon se khelane kee kala men bhi nikhar aane laga. han ek kami thi usamen sahityik shabdon ka istemal nahin kar pata. vajah ek matr thi, vo ganv, jahan hindi bhi shuddh nahin boli jati thi. kyonki pradeshik bhasha ka bol-bala tha.

usane tay kar liya patrakar hi banega. chahe kitani bhi pareshaniyon ka samana karana pade. ladega vo thakega nahin. snatak pas kar liya vah bhi pappoo kee tarah latak-jhatak kar. lekin patrakarita ke snatakottar men dakhila lene men jyada mashakkat nahin karani padi. dakhila lene ke bad usane tay kiya ki vah ab apane sharm ko apane dil ke kone men bane sandook men dal dega. aisa hi kuchh kiya. fir kya tha doston kee katar badhane lagi. is bar ladkiyan bhi us katar men shamil hone lagin.

apani kaksha men avval rahane v banane kee jid men usane lekhan men kaee kary kiye. apana kalatmak soch men bhi tikshnnata lata gaya. kalej men hone vale karyakramon men bhi badh-chadhakar hissa lene laga. ladkiyon ke sath bhi khil-khilakar hansane kee kala sikh li thi usane. is bich apane hi kalej se prakashit hone vali pustak ka sampadan kiya. kaee sare lekh aur kavitaen unamen dale. isi bich sahapathi kanya ka dil men dastak dena aarambh huaa. dono men fauran achchhi dosti bhi ho gaee. lekin bechar fir pappoo ban gaya kyonki ladkee sharmili thi. aur thodi kasar usane bhi poori kar di. n udhar se is pyar ke aag ko hava di gaee aur n hi usamen itani himmat thi ki aag men ghee dal sake. han baton-baton men muhavaron se jaroor samajhane ka prayas kiya parantu vifal raha. ek din himmat kar usane sab kuchh kahana chaha to usase pahale hi pata chala use koee aur pyar karata tha. itana hi nahin us shakhs ne dhamakee de rakhi thi, agar tune bevafaee kee to aatmahatya kar loonga. vo bechara soch men pad gaya. kisi kee jan se jyada usaka pyar keemati nahin ho sakata. usane fauran use dil se nikal diya. dosti rakhi par vo ehasas khatm kar diye, jisane usake dil ko vichalit kar rakha tha. fir kya tha dil khali kahan rahata hai vah bhi umr ke aise padav men. talash to sabako rahati hai apane lie ek sathi kee.

in ek salon men vah dilli kee sanskriti se poori tarah avagat ho chuka tha. ki yahan sachche pyar kee koee kadr nahin hai. sab paise ke bhookhe hai. har jism kee keemat hoti hai yahan. lekin use jism se jyada ek sathi kee talash thi. taki usake kami ke ehasas ko bhar sake. lekin nakamayab rah gaya. tab tak sal bhi bit chuke the. vah registan men tadpate pyase kee tarah pyar ke lie pyasa hi rah gaya. aaj vo naukari kee jugat men idhar-udhar bhatak raha hai. jis patrakarita ke dam par usane samaj men faili buraeeyon ko mitane ka bida utha rakha tha. aaj usi patrakarita ke badale svaroop jisamen jativad, kshetravad, bhaee-bhatijavad aur bajaravad ke badhate chalan ne kafi nirasha pahuncha hai. vah samajh chuka hai ki patrakarita apani purani dhara kho chukee hai. jisake ufan matr se hi bade se bade chattan dhool men parinnat ho jate the. balki vaishvikaran ke is yug men yah bhi ek khoobasoorat rangin lifafe kee tarah dikhata hai. samay ke takaje ko bhanpate hue ab usane bhi khud ko badalane ka faisala kar liya hai kyonki akela chana bhad nahin fod sakata. is badali huee paristhiti men naee soch ke sath khud ke lie mukammal sthan pane ka prayas usaka jari hai. dekhana hoga aane vale dinon men vah kitana safal ho pata hai.

is bich use maloom chala kee usaka pahala sachcha pyar, jise kisi ke aatmahatya kee dhamakee ne usake ehasas tak mitane ke lie vivash kar diya tha. usakee mang ab sajane vali hai. hathon men menhadi rachane ja rahi hai par vah bhi kisi aur se. lekin ek badi aashchary karane vali bat samane aaee ki vah us pappoo se pyar karati thi, lekin use kabhi kahane kee himmat nahin huee thi. aise men ek bat avashy samane aati hai ki bechare ladke ko pappoo kee sangya di jati hai. lekin un ladkiyon ka kya nam diya jae jo pappoo vali harakaten karati rahati hai. vichar kare!

------

narendr nirmala

ke- 10, dvitiy tal, shakarapur, dilli

mo.- 9868033851

Posts of Blog rachanakar

2008-12-22T18:20:00.001-08:00

Posts of Blog rachanakar

devi nagarani kee kahani : kshitij ke us par

Posted: 22 Dec 2008 12:27 AM PST

kshitija ke usa para

han vo shila hi thi!! kaise bhool kar sakati thi main pahachan ne men use, jise barason dekha, sath gujara, pal pal usake bare men socha.

shila thi hi aisi, jaise kisi shilpakar kee tarashi huee ek sajiv aatma jo tan ko odhakar is sansar kee sair ko nikali ho. jis rah se vo gujarati, gujarane vale tham jate the, jaise jam se jate the. unakee aankhe patthara jati, jaise kisi noor ko samane paya ho. han vahi hoor shila meri priy saheli aaj mere samane se gujar rahi hai, khud se hokar bekhabar.

barah varsh koee itana lanba arasa to nahin hota, jahan insan is kadar badal jaye, n fakat rang roop men, par jisake poore astitv kee kaya palat ho jae. vo kalej ke jamane bhi khoob huaa karate the, jab main aur shila sath sath raha karate the, ek kamare men, ek hi klas men aur lagabhag poora vakt sath khana, sath padhana, sath samay bitana. kya odhana, kya bichhana aisi har soch se pare, aajad panchhiyon kee tarah chahakate hue, har pal ka lutf lete hue, har sal kalej men tap karate hue ab ham donon fainal sal men pahunchin. char sal ka arasa koee kam to nahin hota, kisi ko janane ke liye, pahachanane ke liye.

"are shila!" mainne usake karib jate hi apanepan se use pukara. ajanabi si aankhen bina bhav meri or uthi, uthakar fir jhukee aur vah kadam aage badhakar chal padi, aise jaise main koee ajanabi thi.

"shila, main tumhari saheli savi, kaisi ho?" jaise suna hi n ho, ya chahakar bhi sunana n chahati ho, kuchh aisa ahasas man men utha. aisa kya ho sakata hai jo is badalav ka karan bane?

ithalati, balakhati, har kadam par thirakati huee shila, jaise kisi shilpakar kee tarashi koee chhavi, din bhar gunagunati apane aas pas ek khushaboo failati, aaj itani berang, rookhi bina ahasas kyon? meri utsukata badhi, mainne aage badhakar usake sath kadam milakar chalate hue dhire se fir usaka hath tham liya.

" shila, main to vahi savi, savita hoon, par tum shila hokar bhi shila nahin ho, yah main nahin manati. kaisa hai samir?"

is saval se usake chehare ke rang men jo badalav aaya vo dekhane jaisa tha. chehare par tanav ke badal gahare ho gaye, aankhon men udasi ke sae jyada ghane aur tan simatakar chhuee muee sa, jaise vah simat kar apana astitv chhupa lena chahati ho. mainne usakee kalaee pakad li. jab usane chhudane kee koshish kee to jyada pukhtagi se pakadi, aur han usane bhi fir chhudane kee koshish nahin kee. shayad apanepan kee garmi se patthar pighalane laga tha. usi pyar kee aanch men pighalakar hi to vah samir ke sath chali gaee, door bahut door kisi aur duniyan men. pichhe chhod gaee apani pyari saheli savita ko, apane antim varsh kee padhaee ko, apane aane vale ujjal bhavishy ko. shayad us pyar kee panah ne usase vah raushani chhin li thi, jis karan use sirf samir, usakee chitrakari, aur toolika par nikhare rang aas pas dikhaee pad rahe the. jane kya tha vah, kaise khumar tha, pyar ka junoon hi raha hoga, jo usane apana bhavishy samir ke nam likh diya. aur ek din achanak vah usake sath shadi achanak mere samane aa khadi huee.

" savi, mujhe aur samir ko shadi kee badhaee nahin dogi?"

" han han mubarak ho"..par achanak...mere shabd mere munh men hi rah gae.

" han achanak hi faisala karana pada, kal samir vapas ja raha hai apane ghar shimala, aur men bhi usake sath ja rahi hoon." kahate hue shila mere gale lag gaee.

"par do mahine ke bad fainal pariksha..." main kahana chah rahi thi par kah na paee. shayad shila janakar anajan ban rahi thi, ya vah ab kisi prakar kee dakhal andaji nahi chahati thi, isiliye to shadi ka mahatv poorn faisala akele hi le liya, kisi kee jaroor hi use mahasoos nahin huee. han ek bat saf thi, usake oopar us pyar ka, samir kee kala ka jo indradhanushi khumar tha, us bahav men vo bahe ja rahi thi. koee bandh vahan bandhana bekar tha, yahi soch kar main bhi apani poori soch ke sath adhoore shabdon ka sahara lene lagi.

"savi, tum jyada mat socho, mainne soch samajh kar yah faisala liya hai kyonki main samir ke siva nahin rah sakati aur n vo mere siva. ab main jivan ke rangon ko odhana chahati hoon, unamen apani aashaon ko rangana chahati hoon, isase jyada kuchh nahin..han chalo sath men baithakar aakhiri bar khana khaen, kal vaise bhi subah kee gadi pakadani hai, aao chalen." kahate hue usane meri kalaee thik usi tarah pakadi thi, jaise aaj mainne usakee pakadi hai.

khana khate khate, baton ke dauran main samir kee or dekhati rahi chori chhupe, jaise use janane kee, pahachanane kee koshish karati rahi. aisa kya tha usamen jo meri priy saheli kee jindagi men toofan banakar aaya aur bavandar kee tarah baha kar le ja raha hai. do mahine ke liye jo aart ka projekt use saunpa gaya tha, usake poora hone ke pahale hi usane shila kee jindagi par apana rang chadha diya aur ab sath le ja raha tha meri jan se pyari saheli ko, jaise jabaradasti koee mere tan se rooh ko juda kar raha tha. sochon ke daire se khud ko bahar nikalate hue mainne samir kee or rukh kiya.

"samir bura n manana, par ek bat to batao, kya do mahine shila kee khatir aur nahin ruk sakate taki shila bhi apani padhaee kee javabadari poori kar le. jivan bhar sath nibhane ke liye jaroori nahin hai ki ham vakt ke sath khilavad karen. padhaee to raushani ka ek ang hai, use is tarah adhoora...."

"savita ji faisala shila ka hai mera nahin, aur us faisale se main jyada khush to nahin, par naraz bhi nahin. meri prerana mera mit banakar mere sath saye kee tarah rahe, yah meri khushakismati hai."

" par....." itana bhi n kah paee aur shila ne aankhon ke ishare se mook bhasha men mujhe kuchh n kahane ke liye kahakar chup kara diya.

bas vah chali gaee, apani sunahari duniya men sundar sapanon ko lekar aur fir sab dhundhala dhundhala sa ho gaya. din bite, mahine bite, aur sal bhi bitate chale gaye..ek nahin, do nahin, poore barah baras. sochon ka silasila sath tha, pakad men usakee kalaee aur hamakadam hamari chal. aakhir ek ped ke niche khinchakar mainne use bithaya aur fir main bhi baith gaee usake pas satak kar jaisa ham aksar baitha karate the.

" ab bata shila, too yahan is shahar men shimala se itani door? aur samir kahan hai, sath men kyon nahin aaya?" mainne anajane men kaee saval ek sath poochh liye aur usaka munh takane lagi javab ke intajar men !

javab men usakee mriganayani aankhon se tapake sip se kuchh moti, jinhen chahakar bhi main apane aanchal men samet n paee, na hi shila ne jatan kiya us fisalati huee dhara ko rokane ka. bas kuchh kah n paee aur uthate hue apanepan se kaha " chalo kahin baithakar chay pite hai savi."

chay ke us daur men usane chay ke sath n jane kitane aansuon ke sagar piye, anabujhee kisi pyas ka hona jahir tha, par us pyas ka rukh ek naya mod le raha tha. shila kee jubani usakee aansuon kee tarah bikhari huee kahani ko sametate hue shila ne kaha " savi main usake liye bas toolika par bikhare hue rangon ka ek bindu thi.."

" thi..." mainne ulajhe hue honthon ko kholane kee koshish kee, par shila ke man ka dvandv shayad abhi band n huaa tha.

" han thi. hoon nahin savi " apanepan kee aanch se thama huaa dard ka dariya pighal kar aankhon se bah jana chah raha tha aur usi bahav men bahate hue shila kahati gaee, " sach mano savi jis tarah usane toolika par rang bikherakar meri tasviron ko sajaya, unhen sajiv bana diya apane hunar kee barikiyon se, kaee kharidar un par fida hokar kharidane lage. daulat ka nasha din se jyada samir kee raten rangin karane laga. din ko main kisi patthar kee moorti kee tarah usakee prerana banakar ghanton baithi rahati aur vah nape tule dhang se mere har kon men rang bharata raha, bechata raha aur khanakhanahat men khota gaya, aur fir bahav itana tez aaya us badh men, jo vah mujhe bhi baha le gaya usakee svarth kee vedi ke us par jahan main tumhari vah saheli to nahin rahi jo har pal ko tum se bant leti thi, par han banti si, bikhari bikhari si us shila ka zarra zarra bikharata gaya. han vah shila jo apani aan ban ke sath jiya karati thi...vah..." aur shila foot footakar rone lagi.

bas anakahe shabdon ne har khalipan ko bhar diya, aansuon kee juban sab kah gaee. mujhe yoon lagane laga ki shila bikhar kar toot chukee hai aur jahan tak meri soch pahunch sakati thi, aisa aabhas huaa jaise shila mujhase vahi purana aashray mang rahi thi, usi aanchal kee narmi dhoondh rahi thi, vah nisvarth sparsh mang rahi thi.

mainne use aalingan men bharate hue apane sath is tarah jod liya jaise vo kabhi mujh se alag hi n huee thi. usaka is tarah simatana, bikharav ka ant ho gaya, sabhi bikhare rang fir se simat kar us berang shila roopi bindu men samate chale gae, boond sagar men sama gaee. aakash ke badal chhant gae, viratata najar men bhar gaee sitaron bhara aasaman saf dikhaee de raha tha.

kab dupahar se sham, sham se sanjh huee pata hi nahin pada, safar zari hai, manjil kshitij ke us par shayad......!!!

door dhvani ke sath shabd bhi bhine bhine se man ko bhigote rahe.

--------

devi nagarani,

New Jersey, dnangrani@gmail.com,

http://charagedil.wordpress.com

Posts of Blog rachanakar

2008-12-21T17:22:00.001-08:00

Posts of Blog rachanakar

akhilesh shukl kee 3 laghukathaen

Posted: 21 Dec 2008 06:54 AM PST

jaroorata

"chalo pichhe karon bhaee in sabako, daravaje par bhid k‍yon ikattha kar rakhi hai." marijon ko dekhate hue do. prashant ne apane kam‍paundar se kaha. usane do. ka ishara pate hi marijon ko sarakari dis‍pensari ke daravaje se bahar dhakel diya. unamen se ek marij ko do. prashant ke pas late hue vah bola, "sar, isaka ilaj tat‍kal karana padega. yah bahut hi siriyas hai. yadi kahin yah ilaj ke bina mar gaya to ganv kee rajaniti ko ek naya mud‌da mil jayega sath hi aapakee badi fajihat hogi. atah ise jaroor dekh len."

"thik hai, bulao use. main dekh leta hoon."

kam‍paundar ne marij ko dis‍pensari ke andar thel diya.

"k‍ya nam hai tum‍hara?"

"ji ramoo , ramoo bal‍d ghis‍soo."

"hoon , k‍ya takalif hai ?"

"dagadar sab, kab‍j bani rahave hai."

"ach‍chha, kal sham ko k‍ya khaya tha?"

"ji , kuchh nahin."

"kal subah?"

"ji kuchh nahin."

"parason dono taeem?"

"ji kuchh nahin."

do. prashant ne garmi aur bhari umas men pasina pauchhate hue kaha, "k‍ya karate ho?"

"ji kuchh nahin."

do. ne aash‍chary se pratiprash‍n kiya, "gujara kaise hota hai?"

"sab, bahut garib aadami hoon. jab se fasal kataee ke lie mashinen aaee hain, bhookhe marane kee naubat aa gaee hai."

do. prashant ne usaka marj gyat kar liya tha. un‍honne kam‍paundar ko pachas roopaye ka not dete hue kaha, "ise le jao bharapet khana khilao, ise dava kee nahin bhojan kee jaroorat hai."

parishram ka fala

ek tha kauaa. bilakul us prachin katha vale kaue ke saman. jisamen p‍yasa kauaa pani pine ke lie mit‌ti ke bartan men s‍thit pani oopar lane ke lie chonch men kankad dabakar lata hai. kankad bartan men dalata hai. apane athak parishram ke pash‍chat pani oopar aane par pikar ud jata hai.

lekin is bar aisa nahin huaa. ganv ke garib bhole bhale ek kauye ne apane parishram ke dvara mit‌ti ke bartan ko chhote-chhote kankado se bhara. bartan men pani oopar aane par ek an‍y rajaniti ke gyata, chalak aur tikadami kauye ne bal poorvak use dara dhamaka kar bartan ko apane kab‍je men le liya. usaka poora jal pikar apani p‍yas bujhaee.

udane se poorv mit‌ti ke patr ko tipaee se girakar tukade-tukade kar diya.

pahale kauaa ab bhi p‍yas se tadap raha hai.

s‍thapana

ve nagar seth hain, kaee milon ke malik, karakhane chal rahe hain, aadhat hai. unaka nagar men rootaba hai. s‍thaniy sans‍thaon, pulis tatha prashasan men tooti bolati hai. kisi kee bhi k‍ya majal ki choon chapad kar sake.

us ravivar s‍thaniy samachar patr men nagarapalika ka ten‍dar chhapa tha. unake ghar ke samane se bahane vale adhoore nale ke nirman kary poorn karane kee chhoti si nivida thi vah.

vah nivida s‍vikrit huee, nirman kary kee taiyari bhi praranbh huee. lekin nale ka nirman shuroo nahin ho saka.

vajah! seth ji ne nale ke kinare, apane vishal bhavan kee chaharadivari ke pas hanuman ji kee moorti kee s‍thapana jo kar rakhi thi.

-----------

akhilesh shuk‍l, sanpadak 'katha chakra', 63, tiroopati nagar, itarasi 461111 (m.pr.)

------------

chitr – kalakriti sabhar – banavasi sammelan, bhopal.

Posts of Blog rachanakar

2008-12-20T17:09:00.001-08:00

Posts of Blog rachanakar

narendr nirmal kee kavitaen – sahityakaron men rajaniti ek ganbhir samasya v any

Posted: 19 Dec 2008 11:17 PM PST

sahityakaron men rajaniti ek ganbhir samasya

rajanitigyon kee rajaniti dekhi
dharm, sampraday men rajaniti dikhi
jati, bhasha se bante log dekhe
dekha bhaee-bhatijavad ka har vo chehara
par sahityakaron men bhi rajaniti hogi
isakee kabhi parikalpana nahin ki thi mainne
sab dikha hans aur pakhi ke prativad men
us puraskar se
jise samriddh gyanatv vale logo ko diya jata hai
aalochak rachanakaron ke tevaron ne bhi
dikhaya rajaniti ka chehara
dikhaya kaise ek sahityakar
sahity ke kshetr men ek chhatr
raj karane ko lalayit rahata hai
apani hi patrika aur lekhani ko
sarvochch thaharane kee jugat karata hai
is kram men ek-doosare par aakshep
karane se bhi nahin chookata
aadaten un tamam rajanitigyon kee tarah
jo apane hi dal ko desh ka prahari manata hai
aur doosare ko desh ka dushman
un dharmanirpeksh aur sampradayik thekedaron kee tarah
jinhen n to desh se lagav hai n hi deshavasiyon se
gyan bantane vale ye log
agyanata kee rajaniti se gujarate dekhe jayenge
navin kaviyon aur lekhako ke lie
yah behad chinta ka vishay hai
khemebaji kee is daur men
naye ubharate lekhakon ko
ek khema chunane kee vivashata
kahin unake lekhani men jadta n la de
jis samaj ko badalane kee aash lie
nae sahityakar apana kalam chalate hain
kahin unake man men dar n sama jae ki
kaun sa khema unase khij khakar
usake pannon par hi syahi n chhidk de
nishkarsh sochakar hi ham jaise
rachanakaron ko dar sa lagane laga hai
kahi hamare pallavit hote pankh ko bhi
aalochak rajaniti khemebaji kar kutar n dalen.

----

ham hai hamamen hai hamase ye duniya sari hai

hamase takarae gir jae ham to bhari hai

jalajala hai ham, pal bhar men jala denge

dekhe dushman hamako to mitti men mila denge

are josh hai tum me to aazama dam men

pal bhar men chit karake tumako ham dikha denge

ham hai hamamen hai hamase ye duniya sari hai...

pichhe se karate var, tum karate ho har bar

himmat hai to samane aake dikhala ek bar

har munh kee khaee hai tumane jo dekho hamase

har baji hari hai, tumane apane bachapan se

ab sochon jid chhodo, ye man mera kahana

bhaee ho chhote se, hame aapas men hi hai rahana

ham hai hamamen hai hamase ye duniya sari hai...

n bahako bematalab bahakane do jamane ko

thodi si laga akal, unhen bhi aajamane ko

vo dost nahin hai tere, hai dushman vo mere

chahate hai hamase mit jae ham lad-ladke

hamamen shanti hai sachchaee hai hamamen,

ye dekh nahin pate jite vo is gam men

ham hai hamamen hai hamase ye duniya sari hai...

vatan ke naujavan hai ham

vatan pe ja luta denge

vatan ke raste men jo aae

kasam se use ham mita denge

vatan ke naujavan hai ham...

hamamen ekata hai itani

jo tode toot n pati hai

bhara hai vishvas jo hamamen itana

faulad bhi aake bikhar jati hai

jo dekhe dushman hamari taraf

aankhon se raushan chura lete ham

vatan ke naujavan hai ham...

n jati hamamen, n majahab hai

vatan ke sabhi rakhavale hai

amar hamari prem kahani

jan vatan ke havale hai

n hindoo, muslim sikh n eesaee ham

bas ek dooje ke bhaee hai ham

vatan ke naujavan hai ham...

-----

maut ka tandav

chhipe-chhipae chakama dekar,

asala barood bharakar

aa gaye filmi nagari ke bhitar

dekha insani cheharon ko

masoom bhi dikhen,

umr daraj jindagiyan bhi thi

par shayad darindagi chhupi thi sine men

unake jahan men tha vahasiyanapan

kuchh aag pichhe soche bagair

macha diya koharam

baja di tad-tad kee aavajen

bichha di lashen dharati par

kya bachchen, boodhe aur javan

kya deshi v videshi

chun-chun kar nishan banaya

lal syahi se

pat gaya dharati ka aangan

kuchh hausale dikhe

dileri ka manjar dikha

jo nihatthe the par junoon tha

takara gae raee mano pahad se

khud kee paravah kie bagair

shikast diya khud bhi khaee

virata se jan ganvaee

bache khuche dahashatagard

aag badh gae

taj ko kabje men kiya

fir jo dikha

duniya bhi dekhi

aatank ka chehara

katle aam kiya.

kuchh bach gae

rahamat tha unapar

jo mare gaye

kismat thi unakee

fir yuddh chala

parajit bhi hue

par janbajo kee dher lagi

momabattiyan jali aansoo bahe

ekata ka bigul baja

netaon par gaj giri

nikammon ko saja mili

saboot dhoondhe gae

doshi bhi mile

saja dena mukammal nahin

loha garam hai

kahin mar de n hathauda

pani dalane ke lie

ab kootaniti hai chali

lekin janata jag chukee hai

saval poochhane aage badhi hai

par shayad javab

kisi ke pas hai hi nahin

jinhonne desh ko toda

jati kshetr majahab ke nam par

aaj khamosh hai ve sab

maukaparasti aur

tushtikaran kee bat par

chunav aani hai

do aur do se panch banani hai

khamosh rahana hi munasib samajha

bah kah diya, suraksha ghera

hata do mera!

kuchh dinon tak tanatani ka

yahin chalega khel

fir badhati aabadi kee relamapel

ek bura sapana samajhakar

fir sab bhool jayenge

yad aayenge tab

jab agali bar fir se

maut ka tandav machayenge.

-----

marana to padega hi

prakriti ya fir insan ko

usake bete ped, paudhe, jiv-jantu ko mar giraya hai

rang birangi titaliyon ka namon nishan mita diya

jo prakriti ko khushiyan deti thi

prakriti ke banae jivan chakr ko bhi

tahas nahas kar diya hai tumane

aur agar kasoor tum insanon ne kiya hai to

saja kaun bhugatega? prakriti ya fir insan

tabhi antah man ke doosare sire se aavaj aaee

insan kahata ham majaboor hai,

hamari sankhya badhi ja rahi hai

hame jina hai jivan-yapan karana hai

marana to padega hi.

prakriti ne kaha hamane kahi thi itani aabadi badhao

aabadi badhakar dher sari musibat ghar le aao

kya do bachchon se sansar nahi chalata tumhara

jyada bachche banane ke chakkar men

hamare bachchon ka nukasan kyon pahunchate ho

khud ke lie bhi pareshaniyan khade karate ho

aur hamara hara-bhara sansar bhi ujad jate ho

ab bhi sudhar jao

ho sake to ek men hi sanbhal jao

varana ab kee mere rakshak bete ozon ka

kuchh huaa to anjam dekh lena

puri duniya ka namon nishan

n mita diya to mera nam badal dena.

ek sundar komal susajjit,

aisa ehasas jo sada rahe dil ke pas

jo kabhi thand ka ehasas karati

to kabhi pal men garmahat le aati

kabhi os banakar dhara men utarakar

umang bhare chadar se sab ko dhank deti

han kabhi boonden bhi barasati hai

lekin boonden bilkul asaman hoti hai

kyonki ek boonden jahan biraha dilon ko

milan kee yad dilati hai

vahi doosari boonden vo tabahi ka manjar le aati hai

jisase n chah kar bhi apanon se virah hone ko vivash ho jate hai log

ye tamam ehasas karati koee aur nahin

hamari prakriti hai jisase ek nahin kaee roop hai

jo roop badal badal kar

khushiyan aur gam logon ko deti hai

fir saval uthata hai

aakhir khushiyan dene vali gam kyo deti hai

tabhi antah man se ek aavaj aati hai

kasooravar khud mujhako thaharati hai

kahati hai tumane hi

prakriti ke parivar ko kasht diya hai

----

ek machchhar aur ek aatankavadi

dard ka ehasas insanon ko hi aata hai

han ek aur samanataen hai donon men

donon chhup kar var karane men mahir hai

samane aakar ladne ka kaleja nahin hota

ek sote hue vyakti ka jina haram kar deta hai

to doosara itana bada jakhm deta hai

ki jindagi jina haram lagata hai

jahan tak rahi inake safae kee bat

to aaj tak machchhar saf nahi ho pae

to bhala in kayaron ko kaun saf kar pae

ek hi upay hai

sahi matra men lagatar diditi ka chhidkav

aur doosara vot ke jarie

aise rajanitigy partiyon ka safaya

jinhonne aatankavad ko kaumi rang dekar

isaka bharapoor labh chunav men uthaya

ek machchhar aur ek aatankavadi

dono kee badh rahi hai aabadi

dono ka nata bas khoon se hai

ek insan ka khoon pita hai

to dooja khoon bahata hai.

isalie pine vala machchhar

aur bahane vala aatankavadi kahalata hai

donon men kaee samanataen aur vishamataen hai

samanataen hai donon kaum nahin dekhate

bas khoon dekhane kee abhilasha hoti hai

machchhar kee mane to

svad ka maja barabar ka aata hai

magar aatankavadi kahate

jihad men sab jayaj ho jata hai

khoon jisaka bhi bahe,

-----

hai ye kahani viron kee kahani

kya kahata sun ye man hai, kyon sabakee aankhen nam hai,

kuchh to khoya hai, sab ne roya hai

dard hai ye dil kee hai kahani, viron ne di hai kurbani

hai ye kahani, viron kee kahani-2

fakhr hai hamako naj yahin hai, apane desh ka taj yahi hai,

sabakee isane laj bacha di, mere giton ka saj yahi hai

hans hans ke ye jan luta de, luta de apani javani

hai ye kahani viron kee kahani-2

isako todo usako fodo, netaon ne rag hai chheda

jati kshetr majahab men todo, taki vot mile aur thoda

shahidon ko ve vot men taule, kadvi inakee jubani

hai ye kahani viron kee kahani-2

kya kahata sun ye man hai, kyon sabakee aankhen nam hai

kuchh to khoya hai, sabane roya hai

dard hai ye dil kee hai kahani, viron ne di hai kurbani

hai ye kahani viron kee kahani

----

jahan janma hoon aadivasi kshetr hai

nam jharakhand pradesh hai

usapar bhi aisa ganv balidih

jisaka sahity se nata

door-door tak nahin raha

vahan to shuddh hindi bhi boli nahin jati

kuchh bol ke namoone hai,

''kaha ghar lagon re noo noo,

tin taka ke noon dihe,

sunoom 5 taka ke de go,''

shuddh deshi sanskriti ka samavesh

us par bhi baniya parivar men janma

pitaji ke karobar men

hath banta kar bete ka farj bhi

poora karane kee jimmedari thi

vahan se bhagana bhi sanbhav nahin tha

han mere manjhale bhaee par

isaka asar nahin hai,

isalie vo man ko

angrejiyat mammi se pukarate hai

lekin main khanti pradesh ka

man kahata ya fir

tej aavaj men maeeya ge.

aise men bar-bar mujhase kahana

sahity padho, bas padho

ek aur bat jan le

ye sahity ka bhoot,

kavita, lekhan, git likhana

mahaj do varsho se hi hai

isase pahale main anajan tha

aakhir janoonga kahan se bhaee

mainne bachapan se padhaee hi

ghal mel tarike se kee

han idhar ek-do salon se

padhane kee lalak jagi hai

aur sabase badi bat

jo mujhe lagati hai

sab oopar vale ka karishma hai

jo bhram ke makad jal men pade

is balak ko bhavishy ke lie

ek saf suthara rasta sujhaya hai

kamiyan hai mujhamen sikh raha hoon

kuchh log kahate hai mujhako,

likhadoo ho tum

ye achchhi bat hai

prerit ho magar

abhi prerana nahin ban pae ho

prerana tab banoge jab padhoge

padhaee ke sahityik

sagar men doob jaoge

abhi bahut sari

kamiyan hai tum men

main kahan, manata hoon

mujhamen kamiyan hai

kamiyan kisamen nahin hoti

koee poorn nahin hai

jo poorn ho jata hai

khud v khud usamen

viram lag jata hai

aur main abhi viram

hona hi nahin chahata

ek aur bat

mujhamen kamiyan nikalane se pahale

kuchh jan le mere bare men

han main sahity ke mamale men

bilkul kalidas hoon

vo kalidas granthon vala nahin

balki vo dali vala kalidas

jisane baithe hue dali ko hi kat dala

mera janm, janm sthan,

parivar aur meri jati

ye sabhi isake lie doshi hai

main koee ilahabad, banaras men nahin janma

jahan log pet men hi abhimanyu kee tarah

sahity sikh lete hai

na hi main koee pandit hoon

jise sanskrit ka ratta lagakar

hindi samajhana jaroori hota hai

lala bhi nahin hoon

jise janmajat hi

chitragupt kee kripa patr hoti hai

aur jo kuchh bhi main likh raha hoon

vo likhane vala main nahin

mera tilasmi karishma hai,

jo kavita likhana chahata to,

use likh leta

git likhana chahata

aasani se likh leta

jabaki mujhe sur ka gyan nahin hai

fir bhi git ke sath

usake bol bhi bana leta hoon

likhana shuroo kiya to

likhe ja raha hoon

bilkul kalidas kee tarah

jinhonne ek galati ke bad

granthon kee jhadi laga di

unhonne sanskrit men granth likhi

aapane sahity ka sahara liya

main hindi kee saras

bhasha men hi likhoonga

main sikhata bhi rahoonga

aur likhata bhi rahoonga

sahity ka prayog n ho

khadi hindi men hi likhoonga

ye vishvas hai mujhe ki

bhavishy men meri kavitaon

lekhon, kahaniyon aur giton

ko avashy samman milega

badalate samaj ka yuva

mujhe jaroor sarahega..

----

sanpark:

narendr nirmal
ke- 10, dvitiy tal, shakarapur, dilli

mahendr bhatanagar ka kavita path

Posted: 19 Dec 2008 10:52 PM PST

mahendr bhatanagar kee kavitaen v kavita sangrah rachanakar par poorv prakashit ho chuke hain. prastut hai unaka sasvar kavita path. niche die gae daunalod link par dayan klik kar emapi3 fail daunalod karen ya fir vahin bajoo men die chhote se pleyar batan ko klik kar aonalain sunen.

mahendr bhatanagar ka sasvar kavita path yahan se daunalod kar sunen

nan‍dalal bharati kee kavita

Posted: 19 Dec 2008 10:47 PM PST

ek baras aura․․․․․․․

kavita

nan‍dalal bharati

man kee god pita ke kandhon

ganv kee mati aur tedhimedhi pagadan‍di se hokara

utar pada karmabhoomi men sapanon kee barat lekar .

jivan jang ke risate ghav hai saboota

bhavanaon par var ghav mil rahe bahuta

sam‍bhavanaon ke rath par dard se karahata bhar raha udan .

um‍midon ko mili dhathi bikhare sapane

lekin sam‍bhavanaon men jivit hai pahachana

naye jakh‍m se dil bahalata purane ke ris rahe nishan .

jativad dharmavad un‍mad kee dhar,

vinash kee lakeer khinch rahi hai

lakeeron par chalana kathin ho gaya hai

ukhadepanv bantavare kee lakeeron par,

sad‌bhavana kee tas‍vir bana raha hoon .

lakeeron ke aakrosh men jin‍dagiyan huee tabah

kaeeyon ka aaj ujad. gaya kal barbad ho gaya

na bhabhake j‍vala na bahen aansoo

sam‍bhavana men sad‌bhavana ke shab‍d bo raha hoon .

abhishapit bantavare ka dard pi raha

jativad dharmavad kee dhadhakati loo men

bit raha jivan ka din har naye sal par ,

ek sal ka aur boodha ho jata hoon

andhiyare men sam‍bhavana ka dip jalaye

bo raha hoon sad‌bhavana ke bij .

sam‍bhavana hai dard kee khad aur aansoo se sinche bija

virat vriksh banenge ek dina

pak‍kee sam‍bhavana hai vrikshon par lagenge

samanata sadachar saman‍jas‍y aur aadamiyat ke fala

khat‍m ho jayega dhara se bhed aur nafarat .

sad‌bhavana ke mahayagy men de raha hoon

aahuti jivan ke pal pal ka sam‍bhavana basa

sad‌bhavana hogi dhara par jab, tab na bhed garajega

na shola barasega aur na tootenge sapane

sad‌bhavana se kusumit ho jaye ye dhara

sam‍bhavana bas ukhadepanv bhar raha udana

sarvakal‍yan kee kamana ke liye

nahi niharata pichhe chhoota bhayavah viran .

man kee tapas‍ya pita ka t‍yag,dharati ka gaurav rahe amar,

vihansate rahe sad‌karmon ke nishana

sam‍bhavana kee udan men kat jata hai

meri jin‍dagi ka ek aur barasa

pahali janavari ko ․․․․․․․․․․․․․․․

Posts of Blog rachanakar

2008-12-18T17:26:00.001-08:00

Posts of Blog rachanakar

mahavir sharma kee dvijendr dvij ke gazal sangrah – jan gan man par tippani :

Posted: 17 Dec 2008 09:52 PM PST

kanpyootar ke monitar par kursi men baithe baithe poora sangrah padhate hue kitana aanand aata hai, isaka andaza nahin lagaya ja sakata jahan pannon ko palatane kee bhi zaroorat nahin…

aaj 'rachanakara' par 'dvija' saheb kee gazalon ka sankalan 'jan-gann-mana' aur 'jahir kureshi' kee qalam se bhoomika padhakar aanand aa gaya. hindi-gazal ke bare men janakari di hai, vastav men sarahaniy hai.
isamen atishayokti nahin hogi ki dushyant kumar ke bad dvijendr 'dvija' hi vah shakhas hai jo hindi- gazal kee pragati men hi nahin balki gazal ko samanti yug ke hijr-visal, shama-paravana aadi pratimanon ke simit dayare se nikal kar nayapan dene men 'dvija' saheb ka bahut bada yog hai.

kanpyootar ke monitar par kursi men baithe baithe poora sangrah padhate hue kitana aanand aata hai, isaka andaza nahin lagaya ja sakata jahan pannon ko palatane kee bhi zaroorat nahin.

mahavir sharma kee poori tippani yahan padhen

---

dvijendr 'dvij' ka gazal sangrah rachanakar par aonalain yahan padhen

tatha isakee pidief eebuk yahan se padhen ya daunaloda karen

naval kishor kumar kee do kavitaen

Posted: 17 Dec 2008 08:28 PM PST

majadoora

har roj ushakal se pahale,

jab sooraj poore rat kee nidra ke bad,

apane dayit‍v ka nirvah karane,

nikal padata hai apane chir parichit rah,

thik usi samay vah bechara bhi,

ghutanon tak dhoti lapete,

aur apane angochhe thandh ko chunauti dete,

nikal padata hai apani rah.

usake jane pahachane rah par,

khagavrin‍d usaka s‍vagat karate hain,

aur usake anugami hone kee ghoshana karate hain,

ganv kee tang galiyon men kut‍te,

ajanabi samajh use katane ko daudate hain,

lekin apana sa gandh pakar,

ve dum hilane lagate hain.

sooraj kee kiranon ke sath,

vah bechara pahunch jata hai us thaur,

jahan bikate hain majadoor kaudi ke bhav,

aur soot pahane babuon kee bhid,

kharid lete hain use din bhar ke lie,

vah bechara aadami se majadoor ban,

mook janavar sa usake pichhe chalane lagata hai.

dinabhar kee chakari ke bad,

jab usakee had‌diyan karahane lagati hain,

vah lautane lagata hai vapas apane ghar,

fir milate hain vahin kut‍te,

lekin ab ve nahin bhaunkate,

k‍yonki ab vah akela nahin,

biraha kee tan chadhaye,

bhookhi aavaj se s‍vayan ko bahalane lagata hai.

----

uparavale tera koee nam nahin leta

charon taraf bikhare pade hain sajiv lashon ke avashesh,

koee murda in tukadon ko uthane ka nam nahin leta.

jakh‍mon se anavarat ris raha khoon kee dhar ab tak,

dard itana hai ki badan sisakane ka nam nahin leta.

nasoor ban chuke jakh‍mon ko kab tak ham sahejate rahen,

koee apana bhi maraham lagane ka nam nahin leta.

suna hai is das‍t men kabhi ek shahar huaa karata tha,

aalam yah hai ki koee us bas‍ti nam nahin leta.

koee gam nahin dilon men ki ham k‍yon kafir ho gaye,

hamare shahar men ab upar vale, tera koee nam nahin leta.

majahab kee aad le chalate hain ve pith par goliyan,

un‍hen k‍ya maloom ki marane ke bad unaka koee nam nahin leta.

-----

naval kishor kumar,

braham‍pur, fulavarisharif, patana-801505

---

chitr : sabhar - banavasi sammelan, bhopala

Posts of Blog rachanakar

2008-12-17T17:34:00.001-08:00

Posts of Blog rachanakar

avanish tivari ka kavita path

Posted: 16 Dec 2008 09:49 PM PST

sunen avanish tivari ka kavita path – is hetu niche emapi3 kee link ke sath dikh rahe ple batan par chataka lagaen ya fir emapi-3 faila sidhe hi daunalod karen.

avanish tivari ka kavita path yahan se daunaloda karen

...

Posts of Blog rachanakar

2008-12-15T17:03:00.001-08:00

Posts of Blog rachanakar

virendr sinh yadav ka aalekh : bal adhikar aur unaka kriyanvayan

Posted: 15 Dec 2008 12:26 AM PST

bal adhikar aur unaka kriyan‍vayana

- do. viren‍dr sinh yadava

bach‍che kisi bhi samaj ke bhavish‍y hote hain. bach‍chon ko ken‍dr men rakhakar hi koee samaj ya desh apane rash‍tr nirman kee bhavi sanrachana ka navanirman karata hain k‍yonki bach‍che rash‍tr kee amool‍y dharohar evan bhavi sansadhan tatha sans‍kritik virasat hote hain. bal‍yakal jivan kee sakriy evan sarvadhik mahat‍vapoorn avas‍tha hoti hai. jo usake bhavi bhavish‍y kee dishaen tay karati hai. rash‍tr ke bhavi nirman ke lie bach‍cha keval bach‍cha hi nahin hota hai bal‍ki apane jan‍m ke sath vah s‍vayan bhi ek man aur pita kee jan‍mata hai. arthat‌ navajat shishu apane jan‍m se hi ek sam‍ban‍dh ko naya rish‍ta deta hai sath hi ek naya nam evan sam‍bodhan deta hai. s‍vabhavik roop se al‍had, komal, natakhat aur god men athakheliyan tatha kilakari bhara bachapan ek lay men umangon kee chhalagen evan penge nahin mar pa raha hai k‍yonki sarakaron dvara uthaye gaye paryap‍t kanooni kadamon ke bad unaka uchit kriyan‍vayan nahin ho pa raha hai aur bach‍chon ke lie nirdharit kiye gaye adhikar evan maulik adhikaron ka khuleaam ul‍langhan kiya ja raha hai.

yoonisef kee hal men hi prakashit ek riport ke anusar vish‍v men bach‍chon kee sarvadhik sankh‍ya bharat men hai. bharat men prativarsh lagabhag 2.5 karod bach‍che jan‍m lete hain. yah sankh‍ya chin sahit vish‍v ke kisi bhi rash‍tr men ek varsh men jan‍m lene vale bach‍chon kee sankh‍ya se adhik hai. bharat men 14 varsh se kam umr ke bach‍chon kee sankh‍ya 37.5 karod tatha chhah varsh se kam umr ke bach‍chon kee sankh‍ya 15.8 karod hai. prathamik shiksha ko kanooni darja mil jane ke bavajood tin karod se adhik bach‍che abhi bhi prathamik vidyalayon men apani upas‍thiti darj nahin kara pa rahe hain. do karod se adhik bach‍che naukar ke roop men kary karane ke sath-sath chay kee dukanen, s‍kootar evan karon kee maram‍mat, dhabon, bhavan nirmann, kuligiri, kalin udyog, jari kee kadhaee, diyasalaee, aatishabaji, bidi tatha pital udyogon, choodi nirman jaise jokhimapoorn udyogon men lage hue hain. do tihaee se j‍yada shramajivi bach‍che gam‍bhir choton ka samana jalana, t‍vacha kee bimari, aankh kee roshani evan sans kee bimari sahate hue asahay sa jivan jikar kal kavalit ho jate hain - yah s‍thiti bharat men hi nahin varan‌ vish‍v ke sabh‍y evan vikasit deshon men kisi bhi paimane par kam nahin dekhi ja rahi hai. arthat‌ vish‍v ke rash‍tr bach‍chon ke dvara nirdharit adhikaron ke prati sachet nahin jan padate.

bach‍che ke adhikaron ke prati sarvapratham an‍tarrash‍triy s‍tar par varsh 1989 men taiyar kiye gaye bal adhikar kan‍venshan men in vishish‍t adhikaron ko bach‍chon ke maulik adhikar ke roop men s‍vikar kiya gaya. jisako bharat sahit lagabhag sam‍poorn vish‍v dvara man‍yata pradan kee gaee. 20 navam‍bar 1989 ko sanyuk‍t rash‍tr mahasabha dvara bach‍chon ke adhikaron kee suraksha sam‍ban‍dhi ek pras‍tav s‍vikar kiya gaya. is sam‍melan ka uddesh‍y bach‍chon ko kahin bhi unake shoshann, duroopayog aur ghrina se muk‍ti dilana tha. isaka vis‍trit vivaran san‌ 1990 men aayojit vish‍v bal sam‍melan men kiya gaya॥ jisake dvara prat‍yek bach‍che ko samajik, aarthik, rajanitik tatha sans‍kritik adhikar pradan karane par vishesh bal diya gaya. bach‍chon kee an‍y gam‍bhir samas‍yaen jinamen bal shram mukh‍y hai ke lie 27-30 ak‍toobar 1997 men narve kee rajadhani os‍lo men sanyuk‍t rash‍tr sangh dvara ek bal shram par an‍tarrash‍triy sam‍melan ka aayojan vish‍v ke logon ka dh‍yan bach‍chon ke adhikar evan samas‍yaon kee or aakarshit karane ka vishesh prayas kiya gaya. sanyuk‍t rash‍tr kee vishesh mahasabha men 08.10.2002 ke dvara bach‍chon ke vikas, kal‍yan evan suraksha hetu vishesh rannaniti banaee. is rannaniti men bach‍chon ke 54 moolabhoot adhikaron ko parit kiya gaya. jinamen se pramukh roop se anu. 1 ke tahat bach‍che kee paribhasha di gaee hai. isake anusar 18 varsh se kam aayu ke bach‍che is shreni men rakhe gaye hain. anu. 2 vibhedahinata, anu. 3 men bach‍che kee anukool abhiroochiyan, anu. 4 men unake adhikaron ka karyan‍vayan kaise ho diya gaya hai. anu. 5 men mata pita ka margadarshan tatha bach‍chon kee kshamataen, jivit rahane ka jan‍majat adhikar anu. 6 men diya gaya hai. vahin anu. 7-8 men bach‍che ka nam rash‍triy tatha pahachan evan sanrakshan ke bare men bataya gaya hai. anu. 9-10 men mata-pita se prithakata tatha parivarik punah ekeekaran ka adhikar bataya gaya hai. anu. 11 men avaidh s‍thanan‍taran evan gair vapasi ke bare men bataya gaya hai. anu. 12 men bach‍che kee ray anu. 14-14 men abhiv‍yak‍ti kee s‍vatantrata evan vichar, aat‍ma kee aavaj evan dharmadarshan kee s‍vatantrata prat‍yek bach‍che ko pradat‍t kee gaee hai. anuch‍chhed 15-16 men sangathit hone kee s‍vatantrata evan gopaniyata ke sanrakshan kee bat kahi gayi hai. vahin anu. 17-18 men soochana ko pahunchane tatha mata-pita ke ut‍taradayit‍v ka varnnan milata hai. anu. 19-20-21 men duroopayog evan upeksha se sanrakshann, parivar, vidvan bach‍chon ka sanrakshan evan god lie jane ka pravadhan kiya gaya hai. anu. 22, 23, 24 sharanarthi bach‍che, badhit bach‍che evan s‍vas‍th‍y sevaon ke bare men vishesh bal diya gaya hai. anu. 25 dekhabhal evan sans‍tha men rakhane ka punaravalokan tatha anu. 26-27 s‍vabhavik suraksha, jivan s‍tar men sudhar kee poorti ka varnnan kiya gaya hai. anu. 28-29 men shiksha evan shiksha ke uddeshy ke bare men nirdeshit kiya gaya hai. anu. 30 al‍pasankh‍yak samudayon/deshi mool ke bach‍chon ke bare men bataya gaya hai. anu. 31 men rik‍t samay men manoranjan evan sans‍kritik gatividhiyon ke bare men nirdeshit kiya gaya hai. anu. 32 men bal shram tatha anu. 33, 34, 35, 36, 37 men kramashah madak drav‍yon ka duroopayog, laingik shoshann, vikray, v‍yapar, apaharan v shoshan se sanrakshan tatha ut‍pidan evan s‍vadhinata se vanchit hone ko nishiddh kiya gaya hai. anu. 38, 39, 40, 41 men sain‍y sangharsh, punarvas sam‍ban‍dhi dekhabhal, bal n‍yay ka prashasan tatha vartaman manadan‍don ke prati sam‍man ko rekhankit kiya gaya hai. anu. 40-45 men bach‍chon ke pradat‍t adhikar ko prabhavapoorn karyan‍vayan, poshan evan an‍tarrash‍triy sahayog hetu sanyuk‍t rash‍tr ke vibhin‍n abhikaranon yatha-an‍tarrash‍triy shram sangathan, vish‍v s‍vas‍th‍y sangathan, yoones‍ko aur yoonisef samiti kee baithakon men upas‍thit ho sakenge. anu. 46 se 54 ke vishish‍t bin‍duon men has‍takshar anu. samarthan, pravesh, lagoo hone vale sanshodhan, shankaen, prakh‍yapan tatha pramanik abhilekhon ke bare men vivaran diya gaya hai. sanyuk‍t rash‍tr samajhaute ke anusar in adhikaron ke tahat bach‍chon ke sarvangin vikas ke lie n‍yoonatam jivan s‍tar sunish‍chit karana tatha prathamik shiksha kee samuchit v‍yavas‍tha karana sabase mahat‍vapoorn mana gaya hai.

bharatiy sanvidhan bhi bach‍chon ke moolabhoot adhikaron par vishesh bal deta hai jinamen bal shram ko rokane ke lie vishesh pravadhan kiye gaye hain. hamare sanvidhan ka anuch‍chhed 15, raj‍yon kee mahilaon aur bach‍chon kee suraksha ke lie vishish‍t pravadhan karane kee shak‍ti deta hai. anu. 24 men 14 varsh se kam aayu ke bach‍chon ko karakhanon evan an‍y jokhim poorn kary men niyojan ka pratirodh kiya gaya hai. vahin aarthik aavash‍yakataon kee vajah se kisi v‍yak‍ti se usakee kshamataon se pare kam karavane ka anu. 39 (ee.-ef) pratirodh karata hai. anu. 45 ke dvara balakon ke lie nihshul‍k evan anivary shiksha ka pravadhan upalab‍dh karane ka raj‍y ko nirdesh diya gaya hai. bharatiy sansad ke dvara in sanvaidhanik v‍yavas‍thaon ke tahat 1974 men ek rash‍triy niti s‍vikar kee gaee jisane ghoshit kiya ki bach‍chon kee upeksha, kroorata aur shoshan se raksha kee jayegi aur 14 varsh se kam ka koee bhi bach‍cha anish‍chitata vale v‍yavasay ya bhari kary men nahin lagaya jayega. bharat men un sanvaidhanik pravadhanon ke atirik‍t anek aise mahat‍vapoorn vidhan diye gaye hain jo bach‍chon ko vibhin‍n v‍yavasayon ke tahat kanooni suraksha pradan karate hain. 14 varsh kee kam umr ka v‍yak‍ti faik‍tri ek‍t 1948 ke tahat rojagar nahin kar sakata hai. bagan ek‍t 1951 tatha khan ek‍t 1952 ke tahat 15 varsh kee umr men karyon par pratiban‍dh lagaya gaya hai. kuchh pramukh adhiniyam anubandhit shramik adhiniyam 1975, bal shramik (nivaran aur niyamitikarann) 1986 tatha 1987 kee rash‍triy bal shram niti ke an‍targat bal shramikon ko shoshan se bachane aur unakee shiksha, chikit‍sa, manoranjan tatha saman‍y vikas par jor dene kee v‍yavas‍tha kee gayi hai. isake sath hi bharat sarakar apani vibhin‍n panchavarshiy yojanaon men balakon ke adhikar evan bal shramikon ke ut‍than ke lie kaee karyakram shurooaat kie hue hai. sarakar ke alava kaee gair sarakari s‍vaich‍chhik sangathan bhi is disha men gam‍bhirata se prayasarat hain.

hamen bade dukh ke sath likhana pad raha hai ki vibhin‍n vaish‍vik sanvaidhanik pravadhanon aur sarakari tatha gair sarakari upayon ke bavajood ham bach‍chon ke unake maulik adhikar evan manavadhikar ko upalab‍dh nahin kara pa rahe hain arthat‌ aaj lakhon-lakh bach‍che garibi, aatankavad, bhikh mangavana, dhanadhyon ke manoranjan ke lie un‍hen videsh bhijavana, tas‍kari jaise kary karavana, balashram, bal v‍yapar, kuposhann, ashiksha, bal aparadh, bal sainik, vis‍thapan, balika bhroon hat‍ya, vigyapanon ke prayog men balakon ka manasik evan sharirik shoshann, bal yaun durachar aur yuddh jaise kaee karanon se palayan karane vale parivaron ke sath sima par sainikon kee kamavasana ka shikar hone ke alava un‍hen vibhin‍n tarikon se sharirik manasik aur sanvegat‍mak roop se pratadit karane, unake daihik aur aarthik shoshan karane evan moolabhoot suvidhaon se vanchit karane ke lie aisi takanikon aur pravidhiyon ka prayog kiya ja raha hai, jo manavata ke nam par kalank hai. nish‍karsh roop men yah kaha ja sakata hai ki vikaral hoti bal adhikaron kee samas‍ya ko aaj kanooni aur manavadhikar kee drish‍ti se dekhane ke sath-sath usake manaviy, samajik tatha v‍yavaharik pahaloo se bhi dekhe jane kee aaj shiddat ke sath aavash‍yakata hai tabhi ham in jamin ke nan‍hen-mun‍nen sitaron ko sharirik roop se s‍vas‍th, manasik roop se sajag tatha naitik roop se aadarsh nagarik bana sakate hain.

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sam‍park -varish‍th pravak‍ta, hin‍di vibhaga

di. vi. kaleja, uraee (jalaun) 285001 u. pr.

sunita sharma kee pustak samiksha : hindi kahani kosh

Posted: 15 Dec 2008 12:23 AM PST

gaveshanat‍mak evan vish‍leshanat‍mak pratibha kee pahachan :

hin‍di kahani kosha

do. sunita sharma

kriti - hin‍di kahani kosha

lekhika - do. madhu sandhu

prakashak - neshanal pab‍lishing haoos, dil‍li

prish‍th - 226 mool‍y - 350 ru.

kosh - rachana ek aisi kala hai jisake dvara koshakar ke parishram, dhairy ev ruchi ka dig‍darshan hota hai . kalat‍mak drish‍ti aur vaigyanik buddhi ka saman‍vit roop kosh nirman ka pratham charan hai jabaki kisi kshetr vishesh kee aavash‍yakata poorti isake nirman ka prerak karan banata hai . 'nighan‍tu' se aaram‍bh huee koshakarita kee yatra sans‍krit tatha apabhransh se vibhin‍n padav tay karati huee hin‍di men padarpan karati hai . 'khalikabari' tatha 'namamala' yadyapi hin‍di kosh - rachana ke praram‍bhik kosh hai to 'bharatiy sans‍kriti kosha', 'samantar kosha' aadi isake aadhunikatam roop hain . kosh ke s‍varoopagat mahat‍v ko dekhakar 'shab‍dakosha' tatha 'vish‍vakosha' ko aadhunik yug ke soochana - praudyaugikee ke 'mahakam‍p‍yootara' kee sangya di gaee hai.

sahit‍y ke kshetr men vividhamukhi prayas hone ke karan koshakaron ka dh‍yan vidhaparak kosh-nirman kee or bhi gaya par badi al‍pamatra men vidhaparak kosh abhi tak upalab‍dh ho paye hain jinamen dasharath ojha ka 'natak - kosha' gopalaray ka 'upan‍yas kosha' ka nam liya ja sakata hai . isi koshakari kee yatra men ek naya nam darj huaa hai - 'do. madhu sandhu' ka . kosh jagat‌ men inakee sadyah prakashit rachana 'hin‍di kahani kosha' neshanal pab‍lishing haoos dil‍li ke saujan‍y se hin‍di sahit‍y ko prap‍t huee hai . isase poorv inaka ek kahani - kosh san‌ 1992 men bharatiy grantham se bhi prakashit ho chuka hai . ek kahanikar, aalochak aur adh‍yapak ka akas‍mat‌ ek koshakar ke roop men upas‍thit ho jana ek aash‍charyajanak aahlad hai. do. madhu sandhu ek kahanikar ke roop men prakh‍yat hain aur kahani jagat‌ ka vis‍trit falak jo unake bhitar samahit tha usi ne un‍hen kahanikar se koshakar bana diya aur vah v‍yak‍ti se sans‍tha ban gaeen .

pras‍tut kahani kosh das varshon kee (1991-2000) avadhi ko samete hue hai . in das varshon men prakashit hone vali kahaniyon, kahani sangrahon evan kahani sankalanon men se chhah sau kahaniyon ko is kosh men s‍than mila hai . kosh ke lie kahaniyon ka chayan lekhika ke gam‍bhiratapoorn chayan kee banagi pras‍tut karata hai . lekhakon kee kh‍yati aur kath‍y kee ut‍krish‍tata chayan kasauti kahe ja sakate hain . is kosh kee poornnata hetu jahan lekhika ne vibhin‍n kahani sangrahon evan kahani sankalanon ko aadhar banaya vahin 'hansa', 'harigandha', 'kathana', 'kahanikara', 'kathadesha', 'vartaman sahit‍ya', 'in‍drapras‍th bharati', 'indiya toode', 'sakshat‍kara', 'sanchetana' jaisi patrikaen evan 'janavani', 'janasatta' aadi patra bhi unakee parakhi drish‍ti ke ken‍dr men rahe hain .

is kahani-kosh kee kahaniyon men pathak ko jahan apane s‍vanubhoot atit kee jhalak milati hai vahin usaka vartaman bhi usake sam‍mukh kaee prash‍n lekar upas‍thit milata hai . is kosh kee kahaniyon kee dhuri men madh‍yavargiy samaj hai . in kahaniyon men madh‍yavargiy parivar kee chhoti - chhoti aavash‍yakataon par trasadiyon ka chhaya is prakar badhate hue dikhaya hai ki chahakar bhi parivarajan samajik aur parivarik sanbandhon ka nirvahan prasan‍natapoorvak nahin kar pate . in kahaniyon men jahan shramikon kee sadhana ko darshakar shram ke mahatv par prakash dala hai to doosari or dinarat parishram karane vale khadanon ke shramik mal‍lakaton aur unake parivar ke dardanak jivan ke chitr milate hain . roti, kapada aur makan hamari moolabhoot aavash‍yakataen hain. roti se joojhate hue is madh‍yavargiy samaj men makan ek s‍vap‍n banakar rah gaya hai. manav kee is ich‍chhapoorti ke lie kaee bainkon aur kanpaniyon ne sahayatarth aage hath badhae hain . is kosh men aisi kahaniyon ko bhi s‍than diya gaya hai jin‍hen padhakar pathak ghar ke lie lon dene vali kanpaniyon tatha esoshiesan‍j kee dhandhaliyon se parichit hota hai . jaise alaka saravagi kee 'doosare kile men aurata' kahani . n keval kanpaniyan apitu aaj as‍patal bhi madh‍yavarg ko loot rahe hain . dhiren‍dr varma kee 'duk‍kham‌ sharannam‌ gach‍chhami' kahani in sans‍thanon kee v‍yapari vritti kee munh bolati tas‍vir hai .

berozagari se joojhata hamara madh‍yavarg is tak men rahata hai ki kisi tarah sifarish ya rish‍vat ke bal par ek bar rojagar mil jae fir aaram se in‍hin logon ka khoon choosenge . suman meharotra kee 'bas hukum bajate hain' kahani men jal‍lad ke upekshit aur ghrinit jivan par prakash dala hai fir bhi is kam ke lie itani hod hai ki jal‍ladi ke lie bhi sifarish kee zaroorat hai . in kahaniyon men jahan ek or berozagari ka santap hai to doosari or naukaripesha ke santap bhi pathak ko udvelit karate hain . kosh men namita sinh kee 'natija' kahani naukari kee hridayahinata ko ughadati hai . sakshat‍kar kee dhandhaliyon par bhi kuchh kahaniyan is kosh men sam‍milit kee gaee hain .

bhikhari bharatiy samaj ka vibhat‍s chitr pras‍tut karate hain par yah bhikhari samaj kee sahanubhooti pakar aaram aur aish ka jivan gujar rahe hain . saili balajit kee kahani 'dauda' kosh men s‍than pane vali aisi kahani hai jisamen bhikhari logon kee sahanubhooti pane ke lie kabhi andha, kabhi langada aur kabhi kodhi banakar bhikh mangata hai aur fir un‍hin paison se sharab, mit tatha khane ka prabandh kar aaram ka jivan jita hai .

is madh‍yavargiy samaj ko jahan kaee samas‍yaen tras‍t kie hue hain vahin bar - bar hone vale dangon ka aatank samaj men is prakar v‍yap‍t hai ki sadharan v‍yak‍ti bhi har s‍than par apane aapako asurakshit anubhav karata hai . ag‍nishekhar kee 'bojha' kash‍miri aatankavad ke saye men sahame kash‍miriyon kee gatha hai to vinodashahi kee 'b‍laik aauta' bharat-pak yuddh kee bhayavah s‍thiti v‍yak‍t karati hai . in dangon kee aad men badamashon kee s‍varthapoorti par bhi prakash dala jata hai . namita sinh kee 'mooshaka' kahani in dangon se tras‍t v‍yak‍ti ke man kee malinata tatha apaman aur bhay ko chitrit karati hai .

bharatiy shikshatantr kee n‍yoonataon ko sam‍mukh rakhate hue is par aadharit kuchh kahaniyan is kosh men s‍than pa sakee hain . urmila shirish kee 'dakhila' kahani shikshatantr men samaee vikritiyon par prakash dalati hain . in vikaron ko door karane ke lie sarakar samay-samay par yojanaen banati hai par ve kagazon men jitani prabhavi dikhaee deti hain v‍yavaharik roop men utani prabhavashali nahin hain . praudh shiksha ke prati sarakar kee yojanaen aur logon kee aruchi ke madh‍yam se sarakar kee dam todati nitiyon ko darshaya gaya hai . hamare samaj men navayuvak jab shiksha prap‍ti ke pash‍chat‌ bhi jab rojagar nahin pate to aajivika kee talash men bharat ka pratibhashali varg videshon men pravasi banata ja raha hai . aisi kahaniyon ka uddesh‍y sarakar ko isake dayit‍v ka ehasas karavana hai .

nari is samaj ka abhin‍n ang hai . vartaman men jahan hamara samaj s‍vayan ko aadhunik aur s‍tree samarthak ke roop men 'ek‍sapoja' kar raha hai vahin isi samaj men aisi s‍thitiyan ubhar kar samane aati hain jinamen is madarn kahalane vale samaj men s‍tree kisi gulam se kam nahin lagati . kosh kee in kahaniyon men kahin pati aur sas ka shoshan sahati bahu hai to kahin sanbandhon kee mar jhelati vivash nari . is aadhunik kahalane vale madarn samaj men amanushik v‍yavahar ko sahati vidhava hai to kahin bap kee havas ka shikar huee mazaboor beti . kahin brahmanon ke shoshan ka shikar huee chamarinen hain to kahin sabhrant purushon ke shauk poora karane vali kalagarl . kosh men sankalit kahaniyon ko padh kar pata chalata hai jahan aadarsh pativrata apane ghar - parivar par mar mitati hain to vahi aadhunik kahalane vali yah nari sanbandhon men aane vali udasinata ke karan kalagarl ban jati hai. 'tooti huee dara' (gurabachan sinh) kahani men jahan parivarik vivashata ke karan use mazadoorin se vesh‍yavritti ke dhandhe men laga diya jata hai to jaya jadavani kee 'bazara' men nari ko hus‍n ke bazar kee aisi vas‍tu ke roop men saja diya jata hai jisakee kharidafarokh‍t karane ke lie sanbhrant purush bhi lalayit rahate hain . pras‍tut kosh men koshakara ne aisi kahaniyon ko bhi s‍than diya hai jinamen aadhunik nari is samaj men usake sath hone vale shoshan ke prati paracham laharati huee nari chetana kee ud‌ghoshan karati hai . in kahaniyon kee nayikaen un‍muk‍t jivan ko mahat‍v deti hain, kamakaji hone ke karan sanbandhon kee apani paribhasha gadhati huee naye dharatal kayam karati hain . vidhava bhi apane badale hue roop men sadhava ke saman sam‍man prap‍t karati hai . prachin roodhiyon ko todakar nari apane adhikaron ka hanan nahin hone deti .

is kosh men lekhika ne aisi kahaniyon ko bhi s‍than diya hai jinamen mahanagariy jivan - bidanbana tatha shush‍k aur sanvedanashoon‍y manaviy sanbandhon ka yatharthakann hai . mahanagaron ka chhadm, vahanon kee bharamar tatha ek doosare ko sidhi banakar aage nikalane kee is daud men bhagata v‍yak‍ti chhatapatata sa pratit hota hai .

is kosh kee kuchh kahaniyan charamarati huee rajanaitik v‍yavas‍tha par bhi prakash dalati hain . bhrash‍t rajaniti, pathabhrash‍t rajaneta, satta kee lalasa, netaganon ka shoshann, rajaniti kee aad men shadayantr aur shadayantr kee aad men rajaniti bhrash‍t sarakar ka pardafash karati hai yahi nahin rajanaitik hathakandon ko apanane ke lie raili ka aayojan aur raili men bhade ke logon par hone vale at‍yacharon ka varnnan bhi milata hai jin‍hen padhakar pathak in rajanitigyon se sachet rahane kee prerana leta hai . kosh kee pravish‍ti men uday prakash kee 'varen heis‍ntag‍z ka sanda' ke dvara pathak ko yah prerana di hai ki yadi videshi hamari rajaniti ya sans‍kriti men chhane ka prayas karate hain to hamen sand ke saman virodh kar paris‍thitiyan apane anukool banani hain .

lekhika ne kosh men aisi mahattvapoorn kahaniyon ko bhi sankalit kiya hai jinamen man kee vibhin‍n avas‍thaon ka manovish‍leshan huaa hai . is kosh men bachapan se yuva hone vale yuvakon kee yatra ke vibhin‍n padav hain, vriddhon ke akelepan kee pida hai, talakashuda tatha avivahit praudh ka akelapan hai, vikalang ka dard aur aparadh bodh kee kuntha se joojhate v‍yak‍ti ka chitran hai jo pathak ko barabas sochane ke lie vivash karati hain . namita sinh kee 'badali tum ho, sahiya' men manasik tanav ko jhelati aaloka kee chhatapatahat kee dhadakan ke pathak s‍pash‍tata se anubhav kar sakata hai .

jivan aur yatharth ke har paksh ko ud‌ghatit karane vali kosh kee yah kahaniyan yah batane ka prayas karati hain ki har chamakati huee chiz sona nahin hoti. isamen fil‍mi duniya ka sach bhi hai aur choron kee jhooth bhi . maidikal sanis kee pragati aur manaviy soch ka pichhadapan, andhavish‍vason aur kale jadoo ke jal men fansa manav kasamasata huaa pratit hota hai . dalit chetana, videshiyon ke sath bharatiyon ka durv‍yavahar, amerika men jan‍me bharatiy bach‍chon kee samas‍yaen, purush ka purush par shoshan aadi kahaniyan bhi is kosh kee aham‌ pravish‍tiyan hain . pathak ke manasik tanav ko kam karane ke lie v‍yang‍yapradhan kahaniyan bhi is kosh men s‍than pa sakee hain. v‍yang‍y ke madh‍yam se - sans‍karon, karmakan‍don, prashasan tantr ka khokhalapan, sankuchit jatiyata ka khokhalapan, chhadm fridam faitar ke samajik chhal ko sarvajanik kar samaj ko sachet karane ka prayas hai .

is prakar is kahani-kosh men bharatiy evan bharatiy mool ke pravasi lekhakon, s‍vatantr lekhak, naukaripesha, graminn-shahari lekhak, purush evan nari lekhakon kee ve kahaniyan sankalit hain jo jivan ke sabhi pakshon par prakash dalati hain . atah kahaniyon ka yah vis‍trit falak kosh lekhika ka vishay sanbandhi gyan tatha kahaniyon ke prati unakee jagarookata ko s‍pash‍t karata hai . koshakara ke vicharon kee praudhata, bhasha-shaili kee gam‍bhirata aur vishayon kee s‍vikaryata pathakon men navin aashaon ka srijan karati hai . lekhika dvara prat‍yek pravish‍ti ke bad diya gaya kahani ka kath‍y pathakon kee jigyasa ko badhakar un‍hen padhane ke lie prerit karata hai . atah yah kaha ja sakata hai ki pras‍tut 'hin‍di kahani kosha' kosh lekhika kee gaveshanat‍mak evan vish‍leshanat‍mak pratibha kee mahat‍vapoorn parinnati banakar ubhara hai.

-----

do. sunita sharma, pravak‍ta, hin‍di vibhag, guru nanak dev vish‍vavidyalay, amritasar 143005,panjab, bharat.

Posts of Blog rachanakar

2008-12-14T17:28:00.001-08:00

Posts of Blog rachanakar

dvijendr 'dvija' ka gazal sangrah : jan-gann-man

Posted: 14 Dec 2008 04:48 AM PST

jan-gann-mana

dvijendr 'dvija' kee gazalen

nirvasit hai
kyoon 'jan-gann-mana'
khalanayak ka
kyoon abhinandan
'dvija' kee gazalen
jay ' jan-gann-man '.
-- isi sangrah se.

bhoomika

samagr 'jan-gann-mana' kee gazalen

'jan-gann-mana' suparichit hindi gazalakar dvijendr 'dvija' kee chhappan (56) gazalon ka pahala sankalan hai.
gazal jaise farasi-urdoo ke kavy-roop ke prati hindi men jo naya vatavaran taiyar huaa hai,nishchy hi isaka pramukh shrey svargiy dushyant kumar ko jata hai. halanki dushyant kumar ke pahale, hindi men gazal rachana ka shubharanbh ho chuka tha. keval aadhunik yug kee hi bat karen to bharatendu, badrinarayan chaudhari, pratap narayan mishra,nathoo ram sharma 'shankara', jay shankar 'prasada' nirala, da. shamasher bahadur sinh,trilochan,janakee vallabh shastree,balabir sinh 'ranga' aadi ne hindi gazal ke prati apani ruchi aur rachana ka parichay diya tha . lekin, ukt kaviyon kee gazalen jan-manas men aate men namak kee tarah ka hi prabhav utpann kar sakeen. hindi gazal ko ek yugantarakari kavy vidha ke roop men pratishthit karane ka shrey dushyant kumar ko hi jata hai. lekin 1975 men dushyant ke anayas dehavasan ke das varsh bad tak bhi kuchh log kahate rahe ki hindi gazal dushyant-kal men hi qdamatal kar rahi hai.aise kathan nishchit hi aagrah se yukt evan atishyoktipoorn the. dushyant kumar ke dehavasan-kal se ab tak duniya bhi aage badhi hai aur hindi gazal bhi . jivan, samaj, sanskriti,aur yatharth ke anek paripekshyon ka udghatan huaa hai. chetana ke naye staron kee nirmiti huee hai. kala-sahity ke kshetr men abhivyakti kee naee chunautiyan ubhari hain. yatharth pahale se adhik saghan evan sanshlisht huaa hai.

jin sanjida hindi gazalakaron ne , manch yani bazar ka hissa n banate hue, anushasan,ekagrata aur aatyantikata ke sath desh ke bhinn-bhinn hisson men baithakar achchhi gazalen kahi hain- us feharist men gazalakar dvijendr 'dvija' ka nam sasamman shamil kiya ja sakata hai.,kyonki ve vigat teis varshon se maranda (palamapur) ,rohadoo, hamirapur, kangada aur dharmashala jaise parvatiy kshetron men nivas karate hue achchhi gazalen kah rahe hain- jahan vastut: gazalagoee ka koee utsah-vardhak mahaul nahin. nissandeh,

'ye fool sakhat chatanon ke bich khilate hain
ye vo nahin jinhen mali kee dekhabhal lage.'

dvijendr 'dvija' angrezee ke pradhyapak hain-vardzavarth,keets, shaili se le kar aadhunik aangl-sahity ke adhyeta. gazal keval unakee vaicharik- bhavabhoomi kee hi abhivyakti nahin, use kalatmak-star par bhi unhonne aatmasat kiya hai. dvijendr kee gazalon men ek vishesh qism kee aantarikata, samajh, salahiyat, sookshmata aur saghanata ko mahasoos kiya ja sakata hai.ye bat sach hai ki dvijendr 'dvija' gazal ke mamale men kisi 'ustada' ke fer men nahin pade.fir bhi, gazal ko le kar unakee jigyasaen, unake anveshann, unake prayogon ko, ve desh ke guni gazalakaron se mil- bantakar,samajhate-boojhate…spasht karate rahe hain. isake kahane ke kshetr men apane-aapako 'talib-e-ilma' (vidyarthi) samajhate rahane kee sahajata unake rachanakar -qd ko badhati hi hai.

bhashaee star par dvijendr 'dvija' dushyant -kul ke gazalakar hain.hindi aur urdoo ke bich santulan qaayam karane vale. dvijendra kee gazalon ka bhashaee- lahaza sada aur saf hai. doosare shabdon men kahen to ye gazalen hindustani thath kee gazalen hain .

jahan tak she'ron men parasi gaee vishay-vastu ka saval hai to dvijendr 'dvija' ka 'kainvasa' qaafi vistrit hai. jaisa ki gazal-sangrah ke shirshak se spasht hai-unakee gazalen samagr 'jan-gann-mana' kee gazalen hain.samajik, rajanitik,sanskritik evan aarthik morchon par tamam bechain saval uthati hueen. aisa nahin hai ki pahadon men rahakar dvijendr pahadon kee bat nahin karate. lekin unaka 'pahad' himachal tak simit nahin. jati, mazahab,rang,naslon aue firaqaaparasti kee siyasat ke khailaf bhi unaka gazalakar tan kar khada hai. pahad kee kathin zindagi men khaoon(pasine) se sinche gae kheton kee upaj ka bantavara thik-thik hone kee chetavani bhi unake she'ron men hai. kul mila kar, unakee gazalen pragatishil aur janavadi chetana se lais jagarook gazalen hain .,jo konpalon kee shaili men pallavit hoti hain. unake andar gazal kee kavyatmakata kee hifazat karane kee avishrant chinta bhi dikhaee deti hai-jo nissandeh svagat-yogy hai.
zahir qureshi
14 janavari , 2003
(makar sankranti)
samir katej, bi-21 sooryanagar ,
shabd pratap aashram ke pas
gvaliyar-474012(madhy pradesh)

1.
khaud to gamon ke hi rahe hain aasman pahad
lekin zamin par hain bahuta meharaban pahad

hain to buland hausalon ke tarjuman pahad
par bebasi ke bhi bane hain karavan pahad

thi mausamon kee mar to beshak badi shadid
ab tak bane rahe hain magar sakhat-jan pahad

sine sulag ke ho rahe honge dhuaan-dhuaan
jvalamukhi tabhi to hue bezaban pahad

patthar-salet men luta kar asthiyan tamam
mano dadhichi-se khade hon jismo-jan pahad

nadiyon,sarovaron ka bhi hota kahan vajood
dete n badalon ko jo tarze-bayan pahad

vo to rahega khod kar unakee jaden tamam
beshak rahe hain aadami ke sayaban pahad

sinon se inake bijaliyan,sadken guzar gaeen
van,jiv,jantu,barf,hava,ab kahan pahad

kachara,kabad,plastik upahara men mile
sailaniyon ke 'dvija', hue hain mezaban pahad

2.
andhere chand logon ka agar maqsad nahin hote
yahan ke log apane aap men sarahad nahin hote

n bhoolo, tumane ye oonchaeeyan bhi hamase chhini hain
hamara qd nahin lete to aadamaqd nahin hote

farebon kee kahani hai tumhare mapadandon men
vagarana har jagah baune kabhi angad nahin hote

tumhari yah imarat rok paegi hamen kab tak
vahan bhi to basere hain jahan gumbad nahin hote

chale hain ghar se to fir dhoop se bhi joojhana hoga
safar men har jagah sundar- ghane baragad nahi hote

3.
band kamaron ke lie taza hava likhate hain ham
khidkiyan hon har taraf aisi duaa likhate hain ham

aadami ko aadami se door jisane kar diya
aisi sazish ke liye har badduaa likhate hain ham

jo bichhaee ja rahi hain zindagi kee rah men
un surangon se nikalata rasta likhate hain ham

aapane bante hain jo bhi raushani ke nam par
un andheron ko kuchalata rasta likhate hain ham

la sake sab ko barabar manzilon kee rah par
har qdam par ek aisa qaafila likhate hain ham

manzilon ke nam par hai jinako rahabar ne chhala
unake haq men ik musalsala falsafa likhate hain ham

4.
barabar chal rahe ho aur fir bhi ghar nahin aata
tumhen yah sochakar logo, kabhi kya dar nahin aata

agar bhatakav lekar raha men rahabar nahin aata,
kisi bhi qaafile kee pith par khanjar nahin aata

tumhare zehn men gar fikr manzil kee rahi hoti
kabhi bhatakav ka koee kahin manzar nahin aata

tumhari aankh gar pahachan men dhokha nahin khati
koee rahazan kabhi ban kar yahan rahabar nahin aata

lahoo kee qeematen gar is qdar mandi nahin hotin
lahoo se tar-b-tar koee kahin khanjar nahin aata

agar galiyon men bahate khaoon ka matalab samajh lete
tumhare ghar ke bhitar aaj yah lashakar nahin aata

tumhare dil sulagane ka yaqeen kaise ho logon ko,
agar sine men shola hai to kyon bahar nahin aata

5.
har qdam par khauf kee saradariyan rahane lagen
qaafilon men jab kabhi gaddariyan rahane lagen

niyaten bad aur kuchh badakariyan rahane lagen
sarahadon par kyon n golabariyan rahane lagen

har taraf lachariyan,dushavariyan rahane lagen
saraparasti men jahan makkariyan rahane lagen

har taraf aise haqeemon kee ajab-si bhid hai
chahate hain jo yahan bimariyan rahane lagen

fir khurafata ke hi jangal kyon n ug aaen vahan
jehn men akasar jahan bekariyan rahane lagen

kyon n sach aakar halak men atak jae kaho
garadanon par jab hamesha aariyan rahane lagen

unakee baton men hai jitana jhooth sab jal jaega
aapakee aankhon men gar chingariyan rahane lagen

hai mahak mumakin tabhi sare zamane ke lie
soch men 'dvija', kuchh agar fulavariyan rahane lagen.

6.
yah ujala to nahin 'tama' ko mitane vala
yah ujala to ujale ko hai khane vala

aag basti men tha jo shakhas lagane vala
rahanuma bhi hai vahi aaja kahane vala

rasta apane hi ghar ka nahin maloom jise
sabako manzil hai vahi aaj dikhane vala

ek banjar-sa hi raqba jo lage hai sabako
vo hatheli pe bhi sarason hai jamane vala

jisakee marzee ne tabahi ke ye manzar bante
tha masiha vo yahan khaud ko batane vala

jabase kanton kee tijarat hi fali-fooli hai
koee milata hi nahin foola ugane vala

ratajagon ke siva kya khavab kee soorat dega
hadisa roz koee ninda udane vala

ungaliyan fir vo uthaenge hamare oopar
fir se ilzam koee un pe hai aane vala

ja-b-ja usane chhupae hain kaee fir kachhue
fir se kharagosh ko kachhuaa hai harane vala

jin kitabon ne andheron ke siva kuchh n diya
hai koee unako yahan aaga lagane vala

kyon bhala shab kee siyahi ka banega varis
dhoop har shakhas ke qdamon men bichhane vala

khaud hi jal-jal ke ujale hon jutae jisane
vo andheron ka nahin satha nibhane vala

aaeena khaud ko samajhate hai bahut log yahan
aaeena kaun hai 'dvija', unako dikhane vala.

7.
paron ko kat ke kya aasaman dijiega
zamin dijiega ya udana dijiega

hamari bat ko bhi apane kan dijiega
hamare haq men bhi koee bayan dijiega

zaban, zat ya mazahab yahan n takaraen
hamen huzoor, vo hindostana dijiega

rahi hain dhoop se ab tak yahan jo navaqif
ab aisi bastiyon pe bhi to dhyan dijiega

hai zalazalon ke fasanon ka bas yahi varis
sukhan ko aap naee -si zaban dijiega

kabhi ke bhar chuke hain sabr ke ye paimane
zara-sa soch-samajhakar zaban dijiega

jo chhat hamare lie bhi yahan dila pae
hamen bhi aisa koee sanvidhan dijiega

naee kitab badi dilafareb hai lakin
purani bat ko bhi qdrdan dijiega

junoon ke nam pe kat kar agar hai mar jana
ye pooja kisake lie,kyon azan dijiega

ajib shahr hai shahar-e-vajood bhi yaro
qadam-qadam pe jahan imtahan dijiega

qlam kee nonk pe hon titaliyan khayalon kee
qalam ke foolon ko vo bagaban dijiega

jo husno-ishq kee vadi se ja sake aage
khayal-e-shayari ko vo uthan dijiega

ye shayari to numaish nahin hai zakhamon kee
fir aisi chiz ko kaise dukan dijiega

jo bachana chahate ho toota kara bikharane se
'dvija', apane panvon ko kuchh to thakan dijiega

8.
hamari aankhon ke khavabon se door hi rakkhe
saval aise javabon se door hi rakkhe

sulagati ret pe chalane se kaise katarate
jo panvon boot-jurabon se door hi rakkhe

hunar to tha hi nahin unamen ji-huzoori ka
isilie to khaitabon se door hi rakkhe

tamam umr vo khaushaboo se na-shanas rahe
jo bachche taza gulabon se door hi rakkhe

vo zindagi ke andheron se ladte padh-likh kar
isilie to kitabon se doora hi rakkhe

hamara sani koee mayakashi men ho n saka
agarache sari sharabon se door hi rakkhe

ye bachche yad kya rakhenge 'dvija', bade ho kar
agar n khoon-kharabon se door hi rakkhe.

9.
inhin hathon ne beshak vishv ka itihas likkha hai
inhin par chand hathon ne magar santras likkha hai

hamare samane patajhad kee chadar tumane failaee
tumhare upavanon men to sada madhumas likkha hai

jahan tum aajakal sampannata ke git gate ho
abhavon ka vahan to aaj bhi aavas likkha hai

farebon kee kahani par yaqeen kaise ho aanton ko
tumhare aashvasan hain, idhar upavas likkha hai

andhere bantana to aapakee fitarat men shamil hai
ujalon ka hamare git men ullas likkha hai
batao kis tarah badalen ham ulajhee bhagy-rekhaen
banaen ghar kahan 'dvija', vo jinhen banavas likkha hai.

10.
tahazeeb yah naee hai , isako salam kahie
'ravanna' jo samane ho, usako bhi 'rama' kahie

jo vo dikha rahe hain , dekhen nazar se unakee
raton ko din samajhie, subahon ko sham kahie

jadoogari men unako , ab hai kamal hasil
unako hi 'rama' kahie, unako hi 'shyama' kahie

maujood jab nahin vo khauda ko khuda samajhie
maujoodagi men unakee , khaud ko gaulam kahie

unaka nasib vo tha, sab fal unhonne khae
apana nasib yah hai, guthali ko aam kahie

jin-jin jagahon pe koee, lila unhonne kee hai
un sab jagahon ko chelo, ganga ka dham kahie

bekara ulajhanon se gara chahate ho bachana
vo jo bataen usako apana muqaam kahie

is daure-bebasi men gar kamayab hain vo
qudarat ka hi karishma ya intazam kahie

dastoor ka nibhana bandisha hai mayaqde kee
jo hain gilas khaaali unako bhi jam kahie

badaboo ho tez fir bhi, kahie use n badaboo
'ab ho gaya shayad, hamako zukama' kahie

yah mulk ka muqddar, ye aaj kee siyasat
mullaon men huee hai, murgaee haram kahie

'dvija' sadra bazam ke hain, vo jo kahen so behatar
basi gazala ko unakee taza qlam kahie

11.
jo pal kar aastinon men hamari hamako dasate hain
unhin kee ji-huzoori hai,unhin kko hi namaste hain

ye faslen pak bhi jaengi to dengi kya bhala jag ko
bina mausam hi jin pe rat-din ole barasate hain

kaee sadiyon se jin kanton ne unake pankh bhede hain
parinde hain bahut masoom unhin kanton men fansate hain

kahin hain khaoon ke johad , kahin ambar lashon ke
samajh ab ye nahin aata ye kis manzil ke raste hain

abhage log hai kitane isi sampann basti men
abhavon ke jinhen har pal bhayanak sanp dasate hain

tumhare khavab kee jannat men mandir aur masjid hain
hamare khavab men 'dvija" sirf roti- dal basate hain.

12.
huzoor, aap to ja pahunche aasamanon men
sisak rahi hai abhi zindagi dhalanon men

dhali hai aise yahan zindagi thakanon men
yaqeen hi n raha ab hamen udanon men

jale hain dhoop men, aangan men, karakhaaanon men
ab aur kaise guzar ho bhala makanon men

huee hain muddaten aangan men, vo nahin utari
jo dhoop roz thaharati hai sayabanon men

jagah koee jahan sar ham chhupa saken apana
ham ab bhi dhoondh firate hain sanvidhanon men

hazaron hadason se joojh kar hain ham zinda
dabe hain ret men malabe men ya khadanon men

use too lakh chupane kee koshishen kar le
vo dar to saf hai zahir tere bayanon men

hue yoon rat se vaqif ki shauq hi n raha
sahar kee shokh bayaron kee dastanon men

chali jo bat chiragaon ka tel hone kee
hamara zikr bhi aaega un fasanon men.

13.
jane kitane hi ujalon ka dahan hota hai
log kahate hain yahan roza havan hota hai

manzilen unako hi milati hai kahan duniya men
rat-din sar pe bandha jinake qfan hota hai

jab dhuaan sans kee chaukhat pe thahar jata hai
tab havaon ko bulane ka jatan hota hai

khote sikke ki koee mol nahin tha jinaka
aaj ke daur men unaka bhi chalan hota hai

bas yahi khavab faqt jurm raha hai apana
aisi dharati ki jahan apana gagan hota hai.

14.
kate the kal jo yahan jangalon kee bhasha men
uge hain aaj vahi chambalon kee bhasha men

saval zindagi ke talana nahin achchha
do took bat karo faisalon kee bhasha men

jo vyakt hote rahe sirf aandhiyon kee tarah
vo kanpate bhi rahao zalazalon kee bhasha men

nadi ko pi ke samandar huaa khamosh magar
nadi ki bahati rahi kalakalon kee bhasha men

hazar dard saho lakh sakhatiyan jhelo
bharo n aah magar ghayalon kee bhasha men

rahe n vyarth hi chup thoonth sookhe pedon ke
sulag uthe vahi davanalon kee bhasha men

bhale hi zindagi mausam rahi ho patajhad ka
kahi hai hamane gazal konpalon kee bhasha men.

15.

prisht to itihas ke jan-jan ko dikhalae gae
khas jo sandarbh the ,zabaran vo jhuthalae gae

aankhon par bandhi gaeen aisi andheri pattiyan
ghatiyon ke sab sunahare drishy dhundhalae gae

ghat tha sab ke lie lekin n jane kyon vahan
kuchh pratishthit log hi chun- chun ke nahalae gae

sath unake jo gae hain log unako fir gino
khaud-b-khud kitane gae aur kitane fusalae gae

jab kahin khatara nahi tha aasaman bhi saf tha
fir parinde kyon yahan sahame hue pae gae

aadami ko aadami se door karane ke lie
aadami ko katane ke danv sikhalae gae

zindagi se bhagana tha 'dvija', dubakana nid men
manzilon tak vo gae jo panv failae gae

16.
beshak bacha huaa koee bhi usaka 'para' n tha
himmat thi hausala tha parinde ko dar n tha

dhad se kata ke ghoomate hain aaj ham jise
jhukata kabhi ye jhooth ke pairon pe sar n tha

kadamon kee dhool chat ke chhoona tha aasaman
the ham bhi bahunar magar aisa hunar n tha
bhoola sahar ka sham ko lauta to tha magar
jata kahan vo ghar men kabhi muntazar n tha

sooraj ka ehataram kiya usane umr bhar
jisaka kahin bhi dhoop kee basti men ghar n tha

usane hamen mitane ko mangi zaroor thi
yah aur bat hai ki duaa men asar n tha

manzil hamari khatm huee us muqaam par
sahara kee ret thi jahan koee shajar n tha.

17.
dekh, aise savala rahane de
begharon ka khayala rahane de

teri unakee barabari kaisi
too unhen tang hal rahane de

unake hone ka kuchh bharama to rahe
unape itani to khal rahane de

machhaliyan kab chadhi hain pedon par
apana nadiya men jal rahane de

kya zaroorat yahan ujale kee
chhod, apani mashal rahane de

bhool jaen n tere bin jina
bastiyon men vabal rahane de

kat mat de raha hai aam ye ped
aur do -char sal rahane de

jisako chahe kharid sakata hai
apane khise men mal rahane de

vo tujhe aaeena dikhaega ?
usakee itani mazal, rahane de

kam aaenge saudebazee men
sath apane dalal rahane de

chhod kharagosh kee chhalangon ko
apani kachhue =si chal rahane de.

18.
unaka vistar hi nahin hota
too jo aadhar hi nahin hota

bich manjhadhar hi nahin hota
too jo patavar hi nahin hota

band muththi men mom rahata to
svapn sakar hi nahin hota

mar khata agar n sanche kee
mom aakar hi nahin hota

har qdam par thaga gaya fir bhi
too khabaradar hi nahin hota

jo sharan men gunah karata hai
vo gunahagar hi nahin hota

bech dalenge vo teri duniya
tujh se inakar hi nahin hota

jo khabar le sake sitamagar kee
ab vo akhabar hi nahin hota

muntazir hai udhar tera sahil
fir bhi too par hi nahin hota

jab parinde kutar sake pinjara
yah chamatkar hi nahin hota

jo mukhauta koee hata deta
to vo avatar hi nahin hota

'dvija', too is zindagi kee bahon men
kyon giraftar hi nahin hota

19.
kisi ke pas vo tarze -bayan nahin dekha
sahi-sahi jo kahe dastan nahin dekha

dikha rahe hain abhi isako 'son-chidiya' hi
hamari aankh se hindostan nahin dekha

sharafaton ke muqaabil hazar shatir hain
ab is se sakht koee imtehan nahin dekha

tilismi raushani se joojhate bhi kya panchhi
kabhi jinhonne khula aasman nahin dekha

rahe vo kam par aae-gae kaee mausam
kahin fir un-sa koee sakhat-jan nahin dekha

the usake huqm ke paband kataghare sare
darega katagharon se huqmaran nahin dekha

use to katana tha ped bas mahal ke lie
tike the ped par bhi aashiyan nahin dekha

vo aa gaya hai hamen ab tasalliyan dega
hamara aag men jalata makan nahin dekha

khade the dhoop men tanakar, bane rahe baragad
saron pe jin ke koee sayaban nahin dekha

unhonne bant diya, mazahabon men dariya ko
taton ko jodta pul daramyan nahin dekha

lipat ke khaud se hi roe bahut akele men
kahin jo dil ka koee razadan nahin dekha

pilae jo hamen pani hamare ghar aakar
abhi kisi ne bhi aisa kuaan nahin dekha

ye mulk badh raha hai poochhie n kis janib
bagaair manzilon ke karavan nahin dekha nahin dekha

khudaya, khaair ho, basti men aaj fir hamane
kisi ke gher se bhi uthata dhuaan nahin dekha

bahas ke muddaon men maulavi the, pandit the
vahan 'dvija', aadami ka hi nishan nahin dekha.

20.

ninv jo bharate rahe hain aapake aavas kee
zindagi unakee katha hai aaj bhi banavas kee

jin parindon kee udane kund kar dali gaeen
ji rahe hain tis lekar aaj bhi nirvas kee

todkar masoom sapane aane vali paudh ke
ninv rakkhenge bhala vo kaun se itihas kee

vah ugi ,kati gaee, raundi gaee, fir bhi ugi
devadaron kee nahin aukat hai yah ghas kee

vah to unake shor men hi doob kar ghutta raha
qhaqhon ne kab suni darun katha santras kee

tab yaqeenan ek behatar aaj mil pata hamen
pol khul jati kabhi jo jhooth ke itihas kee

aapake ye aashvasan poore honge jab kabhi
tab talak to sookh jaegi nadi vishvas kee

anaginat mayoosiyon, khaaamoshiyon ke daur men
dekhana 'dvija', chhed kar koee gazal ullas kee.

21.
aapakee kashti men baithe , dhoondhate sahil rahe
sochate hain ab ki ham to aaj tak jahil rahe

bastiyon ko jo mila hai aapase khaairat men
usamen aksar nafaraton ke zahar hi shamil rahe

jab gunahagaron ke sara para aapaka hi hath hai
vo to munsifa hi rahenge, vo kahan qaatil rahe ?

zindagi kuchh aankadon ka khel ban kar rah gaee
aura hama ina aankadon ka dekhate hasil rahe

muddaton se hama to yaro ! eka bharatavarsh hain
aap hi panjaba ya kashmira ya tamila rahe

aapase jud kar chale to manzilon se door the
aapase hat kar chale to janib-e-manzila rahe.

22.

usake irade safa the, usakee uthana saf
beshak use n mila saka ye aasamana saf

beshak lage ye aapako bhi aasamana saf
dekhi nahin vo panvon ke niche dhalana saf

unako hai chahie yahan sara jahan saf
ghar saf, basti saf, makeen-o-makana saf

niyat hi safa aura na jaba thi zaban saf
hota kahan fira unaka koee bhi bayana saf

sare gunaha qaatilon ke fira kare muaaf
fira karen suboota vo guma saba nishan saf

ghere hue huzoora ko hain ji-huzoora jab
kaise sunenge prarthana ya fira azana saf

usaka qusoora itana hi tha vo tha chashmadid
aankhon se raushani gaee munha se zabana saf .

23.

samane kali andheri rata gurrati rahi
raushani fira bhi hamare sanga batiyati rahi

svarthon kee dhaunkani vo aaga sulagati rahi
ganv kee sundar zamin par qhara barapati rahi

saty aur eemana ke saba tark the hare-thake
bhookha manamani se apani bat manavati rahi

besahara jhuggiyon ke sare dipaka chhin kar
chand farmanon kee basti jhoomati - gati rahi

khuradare hathon se lekara panvon ke chhalon talak
rotiyon kee kamana kya-kya n dikhalati rahi

rasta pahala qdam uthate hi taya hone laga
raston kee bhid beshak usako ulajhati rahi.

24.

agara vo karavan ko chhod kara bahara nahin aata
kisi bhi simt se us para koee patthara nahin aata

andheron se ulajh kara raushani lekar nahin aata
to muddata se koee bhataka musafira ghar nahin aata

yahan kuchha sirafiron ne hadison kee dhundha banti hai
nazar aba isalie dilakasha koee manzara nahin aata

jo sooraja hara jagaha sundar- sunahari dhoop lata hai
vo sooraj kyon hamare shahar men aksara nahin aata

agar is desha men hi desha ke dushamana nahin hote
lutera le ke bahar se kabhi lashkara nahin aata

jo khaud ko bechane kee fitaraten havi nahin hotin
hamen nilama karane koee bhi taskara nahin aata

agar zulmon se ladne kee koee koshish rahi hoti
hamare dara pe zulmon ka koee manzar nahin aata

gazal ko jis jagah 'dvija', chutakulon-si dad milati ho
vahan fira koee bhi aae magara shayara nahin aata .

25.
fasl sari aap beshak apane ghar dhulavaie
chanda dane mere hisse ke mujhe de jaie

tair kar khaud par kar lenge yahan ham har nadi
aap apani kashtiyon ko door hi le jaie

ratajage mushkil hue hain ab in aankhon ke lie
khatm kab hogi kahani ye hamen batalaie

kab talak chal paegi ye aapakee jadoogari
pattiyan aankhon pe jo hain ab unhen khulavaie

ye andhera band kamara, aap hi kee den hai
aap isamen qaid ho kar chikhie chillaie

sach bayan karane kee himmat hai agar baqibachi
aankh se dekha vahan jo sab yahan likhavaie

fir n jane badashahat ka bane kya aapakee
nafaraton ko door le jakar agara dafanaie.
26.
subah-subaha yahan murajhaee har kali baba !
ye din men rat-si kaisi hai ab dhali baba !

utar fenkega apani vo kenchali baba !
vo shakhas jisako samajhata hai too vali baba !

hue the padh ke jise tuma kabhi vali baba !
kitab aaj vo hamane bhi banch li baba !

khayala tere purane , naya zamana hai
utar fenka purani too kanbali baba !

siyah rat ko ham din nahin jo kaha pae
machi hai tab se hi mahafil men khalabali baba !

guzar di hai yoon kanton pe zindagi hamane
n ras aaegi ab raha makhamali baba !

unhonne fenk diya aise apane eeman ko
ki jaise sanp utare hai kenchali baba !

gaya zamana jahan ' jhooth ' 'sacha' se darata tha
bana hai jhooth ka ab sach to ardali baba !

hava chali hai ye kaisi ki sab ke sinon par
har ik ne tani hai bandook kee nali baba !

bayan amn ke, kheton men aag ke gole
samajh men aaee nahin bat dogali baba !

saboot gum hue sare gavah bi gum-sum
gunah palane kee ab hava chali baba !

ye har qdam pe naya ik fareba deti hai
nigodi zindagi hai koee manachali baba !

27.

jo laden jivan kee sab sanbhavanaon ke khailaf
ham hamesha hi rahe un bhoomikaon ke khailaf

jo khataen keen nahin , un par sazaon ke khailaf
kis adalat men chale jate khaudaon ke khailaf

jinakee hamane bandagi kee , devata mana jinhen
vo rahe aksar hamari aasthaon ke khailaf

zakham too apane dikhaega bhala kisako yahan
yah sadi patthar-si hai sanvedanaon ke khailaf

samane halat kee laen jo kali sooraten
hain kaee akhabar bhi un soochanaon ke khailaf

thik bhi hota nahin mar bhi nahin pata mariz
keejie kuchh to dava aisi davaon ke khailaf

aadami se aadami, dipak se dipak door hon
aaj kee gazalen hain aisi varjanaon ke khailaf

jo amavas ko ukeren chanda kee tasvir men
thamate hain ham qalam un toolikaon ke khailaf

raktaranjit surkhaiyan ya matami khaaamoshiyan
sab gavahi de rahi hain kuchh khaudaon ke khailaf

aakhairi patte ne beshak choom li aakhair zamin
par lada vo shan se pagal havaon ke khailaf

'ek din to main uda le jaoongi aakhair tumhen'
khaud hava paigaaam thi kali ghataon ke khailaf.

28.
har ghadi raunda dukhon kee bhid ne santrasa ne
sath apana para nahin chhoda sunahari aasa ne

aashvasan, bhookh, bekari, ghutan , dhokhadhadi
han, yahi saba to diya hai aapake vishvas ne

umr bhara kandhon pe itana kama ka bojha raha
chahakar bhi shahazadi ko na dekha das ne

usa parinde ka irada hai udanon ka magar
pankha usake noncha dale hain sabhi nirvasa ne

apane hisse men to hai in tanga galiyon kee ghutan
aapako tohafe die honge kisi madhumas ne

kis taraf ab rukh karen ham kis taraf rakkhen qdam
raste saba dhanka lie hain sanshayon kee ghasa ne

jal raha tha ' rom ' , ' niro ' tha raha bansi baja
han magar, usako kabhi bakhasha nahin itihasa ne.

29.

ab ke bhi aakar vo koee hadasa de jaega
aur usake pas kya hai jo naya de jaega

fir se khajar thama lengi hansati-gati bastiyan
jab nae dangon ka fir vo muddaaa de jaega

'ekalavyon' ko rakhega vo hamesha tak par
'pandavon' ya 'kauravon' ko dakhaila de jaega

qtl kar ke khaud to vo chhup jaega jakar kahin
aur sare begunahon ka pata de jaega

zindagi kya zindagi ke saye n honge nasib
aisi manzil ka hamen vo rasta de jaega.

30.

dil-o-dimag ko vo tazagi nahin dete
hain aise fool jo khaushboo kabhi nahin dete

jo apane aapako kahate hain mil ke patthar
musafiron ko vo rasta sahi nahin dete

unhen chirag kahane ka haq diya kisane
andheron men jo kabhi raushani nahin dete

ye chand khaud bhi to sooraj ke dam se qaayam hain
ye apane bal pe kabhi chandani nahin dete

ye ' dron ' unase angootha to mang lete hain
ye ' ekalavyon ' ko shiksha kabhi nahin dete.

31.
sathiyo ! vaktavy ko nirbhik hona chahie
aapaka har shabd ik taharik hona chahie

chahate hain vo nirantara sazishen palati rahen
isalie mahaul ko tarik hona chahie

khet jo ab tak hamare khaoon se sinche gae
dost , bantavara upaj ka thik hona chahie

likhane vala jisako padhane men svayan lachar hai
kya qlam ko is qdar barik hona chahie

shabd marzee se chunen , ye aapaka adhikar hai
shabd arthon ke magara nazadika hona chahie.

32.
dil kee tahani pe pattiyon jaisi
shayari bahati naddiyon jaisi

yada aati hai bata baba kee
usakee tasir , aanvalon jaisi

baz aa ja, nahin to tootega
teri fitarat hai aaeenon jaisi

zindagi ke savala the mushkil
unamen ulajhan thi falasafon jaisi

jab kabhi roo-b-roo hue khaud ke
apani soorat thi qaatilon jaisi

too bhi khauda se kabhi mukhaaatib ho
kar kabhi bata shayaron jaisi

khaaali hathon jo lauta jana hai
chhodie zida sikandaron jaisi

zindagani kadkati dhoop bhi thi
aur chhaya bhi baragadon jaisi

aapakee ghar men ' dvij ' kare kaise
mezabani vo hotalon jaisi.

33.

in bastiyon men dhool-dhuaan fankate hue
biti tamam umr yoon hi khansate hue

kuchh pattharon ke bojh ko dhona hai lazimi
ji to rahe hain log magar hanfate hue

dhanpe hain hamane pair to nange hue hain sar
ya pair nange ho gae sar dhanpate hue

hai zindagi kamiz ka toota huaa batan
bindhati hain ungaliyan bhi jise tankate hue

hamako qdam-qadam pe vo gaharaiyan milin
chakara rahi hai aql jinhen mapate hue

deta nahin zamir bhi kuchh khaauf ke siva
dar-sa lage hai is kuen men jhankate hue

insan bezaban -si bheden nahin jinhen
le ja sake kahin bhi koee hankate hue

kahane ko kah raha tha bachaega vo hamen
aksar dikha hai vo bhi yahan kanpate hue.

34.

unakee aadat bulandiyon vali
apani sirat hai sidhiyon vali

hamako nadiyon ke bich rahana hai
apani qismat hai kashtiyon vali

zindagi ke bhanvar sunaenge
ab kahani vo sahilon vali

hamape kuchh bhi likha nahin jata
apani qismat hai hashiyon vali

bhookhe bachche ko man ne di roti
chanda mama kee loriyon vali

aaj fir kho gaee hai daftar men
teri arzee shikayaton vali

too bhi fansata hai roz jalon men
hay qismat ye machhaliyon vali

too ise sun sake agar, to sun
yah kahani hai qaafilon vali

vo zaban unako kaise ras aati
vo zaban thi bagaaavaton vali

bhool jate , magar nahin bhoole
apani boli mahabbaton vali.

35.

mata baten darabari kar
sidhi chot karari kar

ab apane aansoo mat pi
aahon ko chingari kar

kat du:khon ke sir too bhi
apani himmat aari kar

apane dil ke zakhamon -si
kagaz par fulakari kar

sari duniya mahakegi
apana man fulavari kar

aana hai fira jana hai
apani thika taiyari kar

mithi hai fir prem-nadi
mat isako yoon khari kar.

36.
zindagi se ujale gae
dvesh jab-jab bhi pale

bantane jo gae raushani
unape patthar uchhale gae

fasl hai yah vahi dekhie
bij jisake the dale gae

but bane ya khilone hue
log sanchon men dhale gae

log fariyad lekar gae
dal kar munh pe tale gae

panvon nange , safar tha kathin
door tak sath chhale gae

lekar aae jo sanvedana
vo qfan bhi utha le gae

munh lagin is qdar machhaliyan
tal sare khangale gae

ab safar hai kadi dhoop ka
ped saba kata dale gae

qaatilon ke vo saradar the
qaatilon ko chhuda le gae

log the sidhe-sade magar
kaise hathon men bhale gae

ek bhi hal nahin ho saka
prashna lakhon uchhale gae

vo samandar hue unamen jab
naddiyan aura nale gae.

37.

kaisi rahi bahara kee aamad n poochhie
in mausamon ke sathiyo maqsad n poochhie

ye to khauda ke ram ke bande hain inase aap
pooja-gharon ke tootate gunbada n poochhie

is yug men ho gaya hai chalana ' bonasaee ' ka
yaro, kisi bhi ped ka ab qd n poochhie

hai aaj bhi vahin ka vahin aama aadami
kis bat par mukhar hai ye sansad n poochhie

ye zindagi hai aba to safar teza dhoop ka
vo raston ke ped vo baragada na poochhie.

38.

andheron kee siyahi ko tumhen dhone nahin denge
bhale logo ! ye sooraja raushani hone nahin denge

tumhare aansuon ko sokha legi aag dahashat kee
tumhen patthara bana denge , tumen rone nahin denge

surangen bichh gaeen raston men, kheton men, yahan ab to
tumhen vo bija bhi aaram se bone nahin denge

ghadi bhar ke lie jo nind mano mol bhi le li
bhayanak khavaba tumako chain se sone nahin denge

jamin hain hara gali men khaoona kee dekho ,kaee paraten
magar dange kabhi inako tumhen dhone nahin denge

abhi 'dvija' ! vaqt hai rukh aasthaon ke badalane ka
yahan masooma sapane vo tumhen bone nahin denge.

39.

hanfata dila men fasana aura hai
kanpata laba para tarana aura hai

juganuon-sa timatimana aura hai
par die-sa jagamagana aura hai

baith kara hansana -hansana aura hai
nafaraton ke gul khilana aura hai

kuchh nae siqqe chalana aura hai
aur fir unako bhunana aura hai

mara kara thokara girana aura hai
jo giren , unako uthana aura hai

thika hai chalana purani rah par
han , naee rahen banana aura hai

jo gaya bita na usakee bat kar
aajakala yoon bhi zamana aura hai

zat men apani simatana hai juda
khaushabuon—sa fail jana aura hai

'dvija' ! akele sochana-likhana alag
baithakara sunana-sunana aura hai.

40.
raj mahal ke nagamen jo bhi gate hain
un ke daman muharon se bhar jate hain

khaaali daman log shahar ko jate hain
jhole men ummiden bhara kar late hain

bhig rahe hain ham to sar se panvon tak
kaise chhappar , kaise unake chhate hain

karate hain barasata kee baten sookhe men
aur pani kee boondon se dar jate hain

dhal jata hai sooraj kee ummid men din
aise bhi to foola kaee murajhate hain

pae hain jo sacha kahane kee koshish men
ab tak un zakhamon ko ham sahalate hain

basti ke kuchha loga khafa hain giton se
fir bhi hain kuchh loga yahan jo gate hain

'dvija' ji ! kaise kah lete ho tum gazalen ?
ye anubhav to aate-aate aate hain.

41.

aasamanon men garajana aur hai
par zamin pe bhi barasana aur hai

sirfa tat par hi tahalana aur hai
aura laharon men utarana aur hai

dil men sholon ka sulagana aur hai
aur sholon se guzarana aur hai

bijaliyan ban toot girana aur hai
bijaliyan dil men larazana aur hai

ratajage marzee se karana aur hai
roza nindon ka uchatana aur hai

hai juda ghar men ugana kaiktas
roz kanton men guzarana aur hai

khaushabuon se dhanpana khaud ko juda
par pasine se mahakana aur hai

is ghutan men sans lena hai alag
aag sine men sulagana aur hai

jam bhar kar 'dvija', pilana hai juda
qtare-qtare ko tarasana aur hai.

42.
sabakee boli hai zalazale vali
kya karen bat silasile vali

unake nazadik ja ke samajhoge
unakee har bat fasile vali

ab n baton men tal too isako
bat kar eka faisale vali

bat hansate hue kahen kaise
yatanaon ke silasile vali

sikh bandar ko de ke ghabaraee
ek chidiya vo ghaunsale vali

kal vo akhabar kee bani surkhai
ek aurata thi hausale vali

vo akela hi bat karata tha
jane kyon, roz qaafile vali

fikr qaayama raha hazar baras
'dvija' kee hasti thi bulabule vali.

43.

parvaton jaisi vyathaen hain
'pattharon' se prarthanaen hain

mooka jaba sanvedanaen hain
samane sanbhavanaen hain

raston para thik shabdon ke
danadanati varjanaen hain

sazishen hain 'soorya' harane kee
ye jo 'tama' se prarthanaen hain

ho raha hai soorya ka svagat
aandhiyon kee soochanaen hain

ghoomate hain ghatiyon men ham
aura kandhon par ' gufaen ' hain

aadami ke rakta para palatin
aaja bhi aadima prathaen hain

fool hain hathon men logon ke
para dilon men badduaaen hain

svarthon ke raste chal kar
dagamagati aasthaen hain

ye manoranjana nahin karatin
kyonki ye gazalen vyathaen hain

chhodie bhi…fir kabhi sunana
ye bahut lambi kathaen hain.

44.

chara dina isa ganva men aakara pighala jate hain aap
para pahuncha kara shahara men kitane badala jate hain aap

aapake andaz , hamase poochhie to moma hain
apani suvidha ke sabhi sanchon men dhala jate hain aap

aapake auqaata kee itani khabara to hai hamen
mara kara langadi hamen aage nikala jate hain aap

kushtiyon khelon ke chasake aapako bhi khooba hain
shera bakari para jhapatata hai bahala jate hain aap

siddhiyan milane pe jaise mantra-sadhaka masta hon
shahar men hote hain dange , fool-fala jate hain aap

doora taka faili andheri bastiyan aba kya karen
raushani kee bata aati hai to tala jate hain aap

karavan pagala nahin jo aapake pichhe chalen
manzilen aane se pahale 'dvija' ! fisala jate hain aap.

45.
kaundh rahe hain kitane hi aaghata hamari yadon men
aur nahin ab koee bhi saugata hamari yadon men

vo shataranj jama baithe hain har ghar ke daravaze par
shah unakee thi , apani to hai mat hamari yadon men

tajamahal ko lekar vo mumataz kee baten karate hain
laharate hain karigaron ke hath hamari yadon men

ghar ke sundar-svapn sanjo kar, ham bhi kuchh pal so jate
aisi bhi to koee nahin hai rat hamari yadon men

dhoop khayalon kee khilate hi vo bhi aakhair pighalenge
baith gae hain jamakar jo 'him-pata' hamari yadon men
jalata registan safar hai, pag-paga par hai tanhaee
sannaton kee mahafil-si, har bat hamari yadon men

sah jane ka, chup rahane ka, matalab yah bilkul bhi nahin
palata nahi hai koee bhi pratighata hamari yadon men

sach ko sach kahana tha jinako aakhair tak sach kahana tha
kaundhe hain ' dvij ,' vo banakara ' sukarat ' hamari yadon men .

46.
ye kitaben hidayaton vali
sirf unake hi fayadon vali

aadaten bhi kabhi badalati hain ?
chhod baten ye pagalon vali

too pakad sirfa rasta apana
sari sadken hain do rukhon vali

fir bhi tole the 'para' parinde ne
go havaen thin sazishon vali

raste 'jhootha' ke rahe aasan
'sacha' kee rahen thin mushkilon vali

unakee masoomiyat pe mat jana
unakee chalen hain shatiron vali

ab vo pariyan kahan se laen ham
nani-man kee kahaniyon vali

ghir ke barasat men kahi hamane
gazalen khausharang mausamon vali.

47.

jo the bulanda sahi faisale dilane men
vo lafz band hain dahashat ke karakhaaane men

jo yad aa gae bachche , zarooraten ghara kee
tamama darda gae bhoola karakhane men

chalo fira aaja bhi faqe ubala lete hain
abhi to dera hai fasl-e-bahara aane men

hai seja kanton kee aba aura aasaman chhat hai
milega aura bhala kya garibakhaaane men

judengi sidhe kahin zindagi se ye jakar
bhale hi khaushq hain gazalen ye gunagunane men

gazal men she'r hi kahana hai 'dvija' ! hunaramandi
naya to kuchha bhi nahin qaafie uthane men.

48.

chuppiyon se gazala banata hai
aur fira shora ko sunata hai

ganvon men jab kabhi vo aata hai
ro ke saba ko yahan rulata hai

vo jo saradara hai kabile ka
pani mango to aaga lata hai

aadami hai nae zamane ka
dosti sabase vo nibhata hai

ban ke baitha hai jo zamane par
bojha vo khuda kahan uthata hai

kalijon men padha-likha sab kuchh
dekhie vaqta kya sikhata hai

bata karata hai sirafiron jaisi
aandhiyon men diya jalata hai

khodata hai vo khaiyan aksar
log kahate hain ' pula banata hai '

darda se bhagakara kahan jaen
darda sabako gale lagata hai

aankadon men badala diya sabako
aba unhen jodta ghatata hai

bhid kee bat 'dvija' nahin sunata
bhid men rasta banata hai.

49.
ughadi chitavan
khola gaee man

ujale hain tan
para maile man

ulajhenge man
bikharenge jan

andara           silan
bahara         fisalan
ho           parivartan
badalen          aasan

beshaka ban-than
jane jan-jan

bharata mela
jeben than-than

jarjara choli
udhadi savan

toota chhappar
sara para savan

mana khaaali hain
lab `jan-gann-man '

tan hai dal-dal
mana hai darpan

mrityu pokhar
jharana jivan

nirvasita hai
kyoon 'jan-gann-mana'

khalanayaka ka
kyoon abhinandan

'dvija' kee gazalen
jay ' jan-gann-man '.

50.

chuppiyan jis din khabar ho jaengi
hastiyan ye dar-b-dar ho jaengi

aaj hain amrit magar kal dekhana
ye davaen hi zahar ho jaengi

sikh lengi jab naye andaz ye
bastiyan sari nagar ho jaengi

sabhy-jan hain, aasthaen , kya khabar
ab idhar hain , kab udhar ho jaengi

sahilon se ab hata lo kashtiyan
varna toofan kee nazar ho jaengi

hai nizam-e-amn par tum dekhana
amn kee baten gadar ho jaengi

gar iradon men nahi pukhata yaqeen
sab duaaen beasar ho jaengi

manzilon kee fikr hai gar aapako
manzilen khaud hamasafar ho jaengi

zindagi mushkil safar hai dhoop ka
himmaten aakhair shajar ho jaengi.

51.
ek chuppi aajakal sare shahar par chhaee hai
ab hava jane kahan se kya baha kar laee hai

jis sadk par aankh moonde aapake pichhe chale
aankh kholi to ye jana ye sadk to khaee hai

ab chiragaon ke shahar men raste dikhate nahin
in ujalon se to har ik aankh ab chundhiyaee hai

khavab men bhi dekh pana ghar ganimat janie
poochhie hamase, hamen to nind bhi kab aaee hai

kuchh to tikhi chikh dalegi hi nindon men khalal
pattharon ke shahar se aavaza to takaraee hai

kankarile raston men hamasafara ke nam par
sath ' dvij ' ke tishnagi hai, bhookh hai, tanhaee hai.

52.
zindagi ka git yoon to ab nae sur-tal par hai
fir bhi jane kyon hamari har khaushi hadtal par hai

hadase kee vajaha to ab dosto ! milati nahin
aajakal mujarim koee baitha huaa padtal par hai

aandhiyon men kya karen ab apane ghar kee bat bhi ham
ye samajhiye ek tinaka makadiyon ke jal par hai

kaise apani bat lekar aap tak pahunchenge ham,jab,
masakharon ka ek jamaghat aapakee chaupal par hai

raston ya manzilon kee fikr to hai bad men ' dvij '
khed pahale hamasafar kee anamani-si chal par hai.

53.
sannate se badhakara boli , sannaton kee rani rat
santrason kee mooka chubhan ko de jaegi bani rat

din to chunega kankar-patthar ,fir bachchon ke jaise hi
aur kahegi koee qissa , ban jaegi nani rat

sari garmi kuchh logon ne bhar li apane jhole men
apane hisse men aaee hai le-dekar barfani rat

hamane bhi din hi chaha tha , ham bhi lae the 'sooraja'
jane kyon kuchh sathi jakar le aae vo purani rat

jane vo kyon vo shahar men tab se, mara-mara firata hai
yaro, usane, jis din se hai , jana din ,pahachani rat

aankh men ho din ka sapana to aankhon men kata jati hai
' dvij ', kuchh pal kee hi lagati hai fir to aani-jani rat .

54.
sooraja dooba hai aankhon men, aaj hai fira sanvalaee sham
sannate ke shora men sahami baithi hai patharaee sham

sahame raste thake musafira aura ajab -sa soonapan
aaj hamari basti men hai dekho kya-kya laee sham

' laut kahan pae hain parinde aaja bhi apane nidon ko '
baragad kee tahani kee baten sun-sunakara murajhaee sham

saya-saya banta raha hai dahashata ghar-ghar , basti men
sahami aankhen, toote sapane aura hai ika pagalaee sham

abhi-abhi to dina hai nikala , sooraja bhi hai pooraba men
' dvij ' ! fir kyon apani aankhon men aaj abhi bhar aaee sham .

55.
rat -din ham se to hai ulajhati gazal
unakee mahafila men hogi chahakati gazal

shokhaiyon ke nashe men bahakati gazal
sirfa bachakana hai vo machalati gazal

jhoomati ladakhadati gazala mata kaho
ab kaho thokaron se sanbhalati gazal

khaaamushi sazishon ke shahara kee suno
fir kaho sazishon ko kuchalati gazal

ab mukhauton , naqaabon ke isa daura men
jitane chehare hain sabako palatati gazal

dekhie isamen sagar-si gaharaiyan
ab nahin hai nadi-si ufanati gazal

gum banavat kee khaushboo men hoti nahin
ye pasine -pasine mahakati gazal
fir yugon ke andhere ke hai roo-b-roo
ik naee raushani-si ubharati gazal

din ke har dard se , ranja se joojhakar
rat ko 'dvija' ke ghar hai thaharati gazal.

56.
jivan ke har mod par ab to sandehon ka saya hai
nafarat kee tahazeeb ne apana rang ajab dikhalaya hai

ganvon men jo sab logon ko ik -dooje tak lati thin
kisane aakar un rasmon ko aapas men ulajhaya hai

tumane agar tha amn hi banta ,rah, gali, chaurahon men
sunate hi kyon nam tumhara har chehara kumhalaya hai

sokh taton ko nadiya to fir sagar men mil jaegi
beshak poore dam se badal ghati par ghira aaya hai

jan-gann-man ke sanvadon ke sankat se jo ladti hain
un gazalon ko kuchh logon ne pagal shor bataya hai

ab ke bhi aaee aandhi to bachchon ! zor laga dena
is ghar ko purakhon ne bhi to kitani bar banaya hai

baton ka jadoogara hai vo , sapanon ka saudagar bhi
sadiyon se bhookhe-pyason ko jisane bhi bahalaya hai

-----
-----.

Posts of Blog rachanakar

2008-12-13T17:03:00.001-08:00

Posts of Blog rachanakar

puru malav kee gazalen

Posted: 12 Dec 2008 11:41 PM PST

gazala

unase yoon zuda hokar fir qarib aane men

der lagati hain aakhir fasale mitane men

kitani der lagati hai aasaman jhukane men

log-bag mahir hai ungaliyan uthane men

kis tarah bhala usane ye jahan bana dala

dam nikal gaya mera apana ghar banane men

aajamake to dekhoon ek bar usako bhi

jo yakeen rakhata ho sabako aajamane men

tere samane sara rom jal gaya niro

too laga raha keval bansuri bajane men

mush‍kilon se ghabara kar rah men n ruk jana

ye to kam aati hain hausala badhane men

din suhane bachapan ke ruth jayenge ik dina

il‍m ye kahan tha puru mujhako us zamane men

---

gazal

agar kisi ne yahan dil se dos‍ti kar li

yoon janiye ki zahan bhar se dush‍mani kar li

fareb usane kiya jisape tha yaqin mujhe

ki rahanuma tha sare-rah rahazani kar li

azab hai bat magar barq ne udaee hai

ki usane khiramane-has‍ti se dos‍ti kar li

vo sare shahar kee zul‍mat mitane nikala tha

aur usane kaid haveli men roshani kar li

too mere sath hota to aur ach‍chha tha

tere bagair basar yoon to zindagi kar li

mila hai puru ko yaqin aap aisa rahanuma

gazal kee rah khuli yun ki shairi kar li

----

sanpark:

puru malava

purushot‍tam prasad dhodariya

shiksha-em.e.,bi.ed,

sam‍prati-shiksha vibhag rajas‍than men karyarata

pata-gram v pos‍t- digod khalasa

tah. chhipabadaud, jila- baran

pin-325221 ;rajas‍thana

eemel - purumalav et gmail.com

ashok kumar pandey kee kavitaen

Posted: 13 Dec 2008 12:47 AM PST

kale kapota

kisi shantidoot kee surakshit hatheliyon men
unmukt aakash kee anant oonchaiyon
kee nissim udan ko aatur
shararati bachchon se chahachahate
dhaval kapot nahi hain ye
n kisi damayanti ka sandesha lie
nal kee talash men bhatakate dhoosar premapakhi
kisi udas bhagnavashesh ke antahpur kee
shamashani shanti men jivan bikherate pakheroo bhi nahi
n kisi bujurg girhathin ke
snehil dane chugate churagun
mandiron ke shikharon se masjidon ke kangooron tak
udate nishank
shayaron kee aankhon ke tare
bemazahab parinde bhi nahi ye
bhayakul shahar ke ghayal chikitsagrih kee
mrityushaiya si dagdh haritima par
nihshakt paron ke sahare pade nihshabd
vidirn hraday ke doobate spandanon men
andheri aankhon se takate aasaman
gate koee khamosh shokagit
barood kee bhabhakati gandh men lipate
ye kale kapot !
kahan -kahan se pahunche the yahan bachate bachate
ballimaran kee chhaton se
bamiyan ke buddh ka sahara chhin jane ke bad
godhara kee us abhagi aag se nikal
badauda kee best bekari kee chhaton se ho beghar
ehasan jafari ke aangan se jhulase hue pankhon se
us haspatal ke prangan men
dhoondhate ek surakshit sahara
shikari aaega - jal bichhayega - nahin fansenge
ka aranyarodan karate
talash rahen ho jyon pralay men niroo kee dongi
par kisi dongi men nahin bachi jagah unake lie
ya shayad dongi hi nahin bachi koee
udate - chugate- chahachahate - jivan bikherate
ujale pratikon ka samay nahin hai yah
har taraf bas
nihshabd- nishpand- nirash
kale kapot !

-----

kahan hongi jagan kee amma

satarange plastik men simate sau gram ankal chips ke liye
thunakati bitiya ke samane thoda 'sharminda sa jeben tatolate
achanak pahunch jata hoon
bachapan ke us chhote se kasbe men
jahan bhooje kee sondhi si mahak se baichain ho thunakata tha main
aur man bans kee rangin si daliya men
do muththi chane dal bhej deti thin bhadbhooje par
jahan intazar men hoti thin
sulagati huee handiyon ke bich jagan kee amma.
tamam doosari auraton kee tarah koee apana niji nam nahin tha unaka
prem ya krodh ke nitant niji kshanon men bhi
bas jagan kee amma thin vah
halanki panch betiyan bhi thin unakeen
ek pati bhi raha hoga jaroor
par kabhi jaroorat hi nahin mahasoos huee
use janane kee
hamare liye bas handiya men dahakata baloo
aur usame khadakata bhooja tha unakee pahachan.
halanki un dinon dooradarshan ke ikalaute chainal par
nahin tha kahin usaka vigyapan
hamari apani nandan, parag ya chanpak men bhi nahin
avval to thi hin nahin itani hordinge
aur jo thin un par kahin nahin tha inaka jikr
par man ke doodh aur rakt se mila tha mano isaka svad
tamam khushabuon men sabase sammohak thi isakee khushaboo
aur tamam drishyon men sabase khoobasoorat tha vah drishy .
mutthiyan bhar-bhar kar fankate hue ise
hamane khele bachapan ke tamam khel
unghati aankhon se hal kiye ganit ke pramey
rishtedaron ke ghar ras ke sath yahi mila aksar
ek daliya men bantakar khate bane hamare pahale dost
frak men chhupa hamari pahali premikaon ne
yahi diya upahar kee tarah
yahi khate-khate pahale pahal padhe
dibbaband khane aur shital peyon ke vigyapan!
aur fir jab sapane talashate pahunche
mahanagaron kee anajan galiyon ke udas kamaron men
aatin rahin aksar jagan kee amma
man ke sath pita ke thake hue kandho par
par dhire-dhire ghatane laga us khushaboo ka sammohan
aur fir kho gaya samay kee dhundh men tamam doosari chijon kee tarah.
barason hue ab to us gali se gujare
pata hi nahin chala kab badal gayi
bans kee daliya plastik kee pleton men
aur ras bhooja - chay namakeen men!
ab kahan hongi jagan kee amma?
bujhe choolhe kee kabr par to kabake ban gaye honge makan
aur us kasbe men ab tak nahin khuli chips kee faiktri
aur khul bhi jati to kahan hoti jagah jagan kee amma ke lie?
kya kar rahe honge aajakal
muhalle bhar ke bachchon kee daliya men muskan bhar dene vale hath?
aatmahatya ke aakhiri vikalp ke pahale
hoti hain anek bhayavah sanbhavanayen....
jeben tatolate mere 'sharminda hathon ko dekhate hue gaur se
dukanadar ne bitiya ko pakada diye hai- ankal chips!

----

sabase bure dina

sabase bure din nahin the ve
jab ghar ke nam par
chaukee thi ek chhah baee char kee
bamushkilan sama pate the jisame do ji+sm
lekin man chatak sa udta rahata tha abadh!
bure nahin ve din bhi
jab zarooraton ne kar diya tha itana majaboor
ki latapata jati thi jaban bar bar
aur ve bhi nahin
jab doston kee chay men
doodh kee jagah milani hoti thi maja+booriyan.
kataee bure nahin the ve din
jab nahin thi daravaje par koee nemaplet
aur nemapleton vale tamam daravaje
band the hamare liye.
itane bure to khair nahin hain ye bhi din
tamam samajhauton aur majabooriyon ke bavajood
aa hi jati hai sat-aath ghanton kee gahari nind
aur nind men vahi ajib ajib sapane
subah akhabar padhakar ab bhi khijata hai man
aur failon par tippaniyan likhakar oobi kalam
ab bhi hulas kar likhati hai kavita.
bure honge ve din
agar rahana pada suvidhaon ke jangal men nipat akela
doston kee shaklen ho gaee bilkul grahakon sin
nemaplet ke aatank men dubak gaya mera nam
nind sapanon kee jagah goliyon kee ho gaee gulam
aur kavita likhi gaee faeelon kee tippaniyane si.
bahut bure honge ve din
jab rat kee hogi bilkul deh jaisi
aur ummid kee chekabuk jaisi
vi'vas hoga kisi bahurashtriy kanpani ka vigyapan
khushi ghar ka koee naya saman
aur samajhaute majaboori nahin ban jayenge aadat.
lekin sabase bure honge ve din
jab aane lagegen in dinon ke sapane!

------

sainik kee mauta

tin rango ke
lagabhag sammanit se kapade men lipata
laut aaya hai mera dost
akhabaron ke pannon
aur dooradarshan ke roopahale paradon par
bharapoor gauravanvit hone ke bad
udas baithai hain pita
thakakar svarahin ho gaya hai man ka roodana

sooni mang aur bachchon kee nirih bhookh ke bich
bar-bar foot padti hai patni
kabhi-kabhi
ek kisse ka ant
kitani antahin kahaniyon ka aaranbh hota hai
aur kissa bhi kya?
kisi benam se shahar men beraunak sa bachapan
fir sapanili umr aate-aate
simat jana sare sapano ka
ird-gird ek adad naukari ke
ab ise sanyog kahiye ya duryoga

ya fir keval yog
ki deshabhakti naukari kee majaboori thi
aur naukari jindagi kee
isiliye
bharati kee bhagadad men dab jana
mahaj hadasa hai
aur fans jana baroodi surango men
'shahadat!
bachapan men kutton ke dar se
raste badal dene vala mera dost
aath ko mar kar mara tha
barah dushmanon ke bich fanse aadami ke pas
bahaduri ke alava aur chara bhi kya hai?
vaise koee yuddh nahin tha vahan
jahan shahid huaa tha mera dost
daraasal us din
akhabaron ke pahale panne par
dono rashtradhyakshon ka aalinganabaddh chitr tha
aur usi din thik usi vakt
desh ke sabase tej chainal par
chal rahi thi
kriket ke dostana sangharshon par charcha
ek doosare chainal par
donon deshon ke mashahoor shayar
ek si bhasha men kah rahe the
lagabhag ek si gajalen
tisare par chhoot rahe the
hansi ke betahasha favvare
simaon ko todkar
aur tinon par anavarat pravahit
saikadon niyamit khabaron kee bhid me
dabi thin
alag-alag vardiyon men
ek hi kanpani kee goliyon se bindhi
nau benam lashon
.
.
.
ajib khel hai
ki vajiron kee dosti
pyadon kee lashon par panapati hai
aur
jang to jang
shati bhi lahoo piti hai!

------

tumhe kaise yad karoon bhagat sinh?

jin kheton men tumane boee thi bandooken
uname ugi hain nili pad chukee lashen
jin karakhanon men ugata tha
tumhari ummid ka lal sooraj
vahan din ko roshani
rat ke andheron se milati hai
zindagi se aisi thi tumhari mohabbat
ki kanpi tak nahi jaban
soo ai dar par
inqalab jindabad kahate
abhi ek sadi bhi nahi guzari
aur zindagi ho gayi hai itani bemani
ki poori ek pidhi ji rahi hai
zahar ke sahare
tumane dekhana chaha tha
jin hathon men surkh paracham
kuchh karane kee napunsak si tushti men
roz bhare ja rahe hain
akhabaron ke panne
tum jinhen de gae the
ek mude hue panne vale kitab
sajakar rakh di hai unhonne
ghar kee sabase khufiya aalamari main
tumhari tasvir zaroor nikal aayi hai
is sal julooson men rang-birange jhandon ke sath
sab baichen hain
tumhari saval karati aankhon par
apane apane chashme sajane ko
tumhari ghoorati aankhen darati hain unhen
aur tumhari baten guzare zamane kee lagati hain
avatar banane kee hod men
tumhari takariron men manachahe rang
rang-birange tyauharon ke is desh men
tumhara janm bhi ek utsav hai
mai kis bhid men ho jaoon shamil
tumhe kaise yad karun bhagat sinh
jabaki janata hoon kee tumhe yad karana
apani aatma ko kenchulon se nikal lana hai
kaun sa khvab doon mai
apani beti kee aankhon men
kaun si mitti lakar rakh doon
usake sirahane
jaliyanvala bag failate-failate
... hindustan ban gaya hai

-----

de jana chahata hoon tumhen

(apani putree kee panchavin varshaganth par )

oob aur udasi se bhari is duniya men

panch hansate hue salon ke lie
dena to chahata tha tumhen bahut kuchh

prakriti ka sara saundary
shabdon ka sara vaibhav
aur bhavon kee sari gaharaee

lekin kuchh bhi nahin bachcha mere pas tumhen dene ke lie

foolon ke patton tak ab nahin pahunchati os
aur pahunch bhi jae kisi tarah
bilakul nahin lagati motiyon si

samandar hai to abhi bhi utane hi
adbhut aur uddam
par har lahar likh di gayi hai kisi aur ke nam

pahdon ke vishal sine par
ab kavita nahin
vigyapanon ke jingal saje hain

kheton men ab nahin ugate svapn
aur n bandooken ...
bas bikhari hain yahan-vahan
nili pad chukeen lashen

sach mano
is sapanile bazar men
nahin bacha koee drishy itana manohari
jise de sakoon tumhari masooma aankhon ko
nahin bacha koee bhi sparsh itana pavitr
jise de sakoon tumhen pahachan kee tarah

bas
samajhauton aur samarpan ke is andhere samay men
jitana bhi bacha hai sangharshon ka ujala
sametakar bhar lena chahata hoon apani kavita men
aur de jana chahata hoon tumhen ummid kee tarah
jisakee shakl
mujhe bilakul tumhari aankhon si lagati hai

----

vaishvik ganv ke panch parameshvar

pahala
kuchh nahin kharidata
n kuchh bechata hai
banana to door kee bat hai
bigadne tak ka shaoor nahin hai use
par tay vahi karata hai
ki kya banega- kitana banega- kab banega
kharidega kaun- kaun bechega

doosara
kuchh nahin padhata
n kuchh likhata hai
parikshayen aur digriyan to khair jane den
kitabon se raha nahin kabhi usaka vasta
par tay vahi karata hai
ki kaun padhega- kya padhega- kaise padhega
pas kaun hoga- kaun fel

tisara
kuchh nahin khelata
jor se chal de bhar
to badh jata hai raktachap
dhool tak se bachana hota hai use
par tay vahi karata hai
ki kaun khelega- kya khelega- kab khelega
jitega kaun- kaun harega

chautha
kisi se nahin ladta
daraasal 'shuddh 'shakahari hai
bandook kee trigar chalana to door kee bat hai
gulel tak chalane men kanp jata hai
par tay vahi karata hai
ki kaun ladega -kisase ladega - kab ladega
marega kaun - kaun marega

aur
panchavan
sirf charon ka nam tay karata hai.

----

main chahata hoon

main chahata hoon
ek din aao tum
is tarah
ki jaise yoon hi aa jati hai os kee boond
kisi udas pile patte par
aur thirakati rahati hai der tak

main chahata hoon
ek din aao tum
jaise yoon hi
kisi subah kee pahali angadai ke sath
hothon par aa jata hai
varshon pahale suna koee sada sa git
aur pahale chumban ke svad sa

main chahata hoon
ek din yoon hi
pukaro tum mera nam
jaise shabdon se khelate-khelate
koee bachcha rach deta hai pahali kavita
aur fir
gunagunata rahata hai bekhayali men

main chahata hoon
yoon hi kisi din
dhoondhate hue kuchh aur tum dhoondh lo mere koee purana sa khat
aur udas hone se pahale der tak muskarati raho

mai chahata hoon yoon hi kabhi aa baitho tum
us purane restaran kee purani vali sit par
aur sirf ek kafi mangakar
donon hathon se piyo bari bari

main chahata hoon is teji se bhagati samay kee gadi ke lie kuchh masoom se
kasbaee steshana

----

ashok kumar pandey kee any rachanaen unake blog par yahan padhen:

asuvidha

yuva dakhala

umesh gupta ka aalekh : aatankavad aur usaka mukabala

Posted: 12 Dec 2008 11:01 PM PST

ham yah sochate hai ki shanti poorvak momabat‍ti kee ek lau jalakar aatankavad ke hend grened, aar.di.ek‍s ,eke. 47 rayafal ka mukabala nahin kiya ja sakata . to ham galat hain . poore desh kee sadakon par har mool, vansh ,varnn,varg ,majahab , tabake ke lakhon logon ne momabat‍ti kee chhoti si lau jalakar ekata kee aisi misail jalaee hai jisake samane paramanu bam kee chamak-dhamak, damak bhi fikee pad gaee hai .

hamara yah sochana galat hai ki aatankavad ka virodh sarakari vahan jalakar hona chahie . sarakari daftaron ko aag ke havale karake hona chahie . jan sevakon ke putala dahan se virodh hona chahie . ham yah galat dekhana chahate hain ki aatankavad ke virodh s‍varoop un suraksha kavach kee holi jalaee jani chahie thi . jo hamare sipahiyon ko nahin bacha paee . un helamet kee tod -fod hona chahie thi jo jang lage hone ke karan ain vak‍t par kam nahin aaye . hamara yah bhi sochana galat hai ki un bandookon ko nash‍t karake virodh hona chahie tha jo ain vak‍t par kam n aa sakee, aur suraksha bal keval hath malate rahen .

hamara yah bhi sochana galat hai ki virodh s‍varoop us khufiya tantr ko titar-bitar karana chahie tha jo samay rahate janakari hote hue bhi kathor kadam nahin utha paya . un v‍yak‍tiyon ko sareaam sooli par chadhakar virodh hona chahie tha jo aatankavadiyon se mile hue hai . un chaukeedaron ko sare aam padamuk‍t karake virodh hona chahie tha jinakee saghan chaukasi men ve sima men pravesh kar gaye . un suraksha karmachariyon ko benakab karake virodh hona chahie tha jinake suraksha das‍te men ve sengh lagakar aaye the . un jayachandon ko maut ke ghat utarakar virodh hona chahie tha, jinakee sahayata se ve mahinon se bharat men falafool rahe the .

un vibhishanon ke narasanhar se virodh hona chahie tha jin‍honne desh ke bhed beche . unake sahayogiyon ke kafan-dafan se virodh hona chahie tha. jin‍honne chand paison ke khatir un‍hen mobail sim, soochana, nak‍she, janakari, upalab‍dh karaee . us dharati ko nash‍t karake virodh hona chahie tha . jahan rahakar un‍honne aatankavad kee shiksha, diksha, prashikshan prap‍t kiya tha . un aakaon kee mrit‍yu se virodh hona chahie tha jinake ishare par un‍honne kam kiya .

yadi ham aisa sochate hain to galat sochate hain . hamen aisa virodh karana chahie tha ki ham bhrash‍tachar kee holi jalaye, sima par kadi chaukasi rakhen, aapas men jati, dharm, majahab, ke nam par bam kee tarah n fate . jis tarah desh kee janata ne sadak par aam aur khas ka bhed bhav n rakhate hue virodh v‍yak‍t kiya hai . vah desh chalane valon ke lie ek sikh hai ki vah sab karen, lekin desh kee ekata, akhandata , akshunnnata ke sath khilavad n karen . yadi samay rahate un‍hen samajh nahin aati hai to un‍hen rajamahalon se sadak par aane men j‍yada samay nahin lagega .

hamen yah samajhana chahie ki desh kee janata karodon roopayon ka taik‍s, kar, chungi, rajas‍v, lagan, fis ada karati hai jisake pichhe s‍vatantrata se jina, unake pran evan deh kee raksha karana ,v‍yapar, v‍yavasay, aavagaman kee s‍vatantrata hona ,bolane aur likhane kee chhoot hona ,aadi maulik baten shamil hai . yadi hamen sanvidhan men pradat‍t pran aur daihik s‍vatantrata ka mool adhikar prap‍t nahin hota hai to yah hamari nitiyon kee kami hai jise ham aatankavad ka nam dekar nahin chhupa sakate hain .

aatankavad hamari lachar nitiyon kee upaj hai . ham aise logon ko ghar men ghusane dete hain jo hamare desh ke dush‍man hai . jo nahin chahate ki kash‍mir bharat ka abhin‍n ang rahen . jo nahin chahate ki bharat ke log jatipat, majahab kee divaron ko todakar ek sath rahe ,jo dharm ke nam par mandir mas‍jid kee aad lekar ladavana chahate hain . un logon ko ham badhava dete hain . apane jahan men un‍hen panah dete hain .

aise kuchh desh dronhi desh ke dush‍man hamare desh men bhi maujood hain . jinake pas apana as‍tit‍v banaye rakhane, logon ko aapas men ladavane ke sivay an‍y koee tarika najar nahin aata hai . yahi karan hai ki aaj bharat dharm, bhasha, jati ke nam par kaee tukadon men bant chuka hai . desh ke andar usake kaee bhag ho gaye hain . aajadi ka tiranga laharane ke lie hamen jang kee tarah desh ke andar taiyar karani padati hai . kuchh jagah to aajad tiranga lahar bhi nahin pata hai .

jin logon ne aajadi kee ladaee sath ladi thi ve aajadi ka s‍vad chakhane ke poorv hi kattar dush‍manon kee tarah alag ho gaye . usake bad se unamen jo katuta ut‍pan‍n huee vah jag jahir hai . jabaki donon ka alag-alag as‍tit‍v hai . lekin tab bhi kash‍mir ko lekar aatankavad ka prachar-prasar ek rash‍tr ke dvara doosare rash‍tr ke virooddh kiya jata hai aur rash‍tr dvara us rash‍tr droh ko majahabi nam jehad dekar dharmik rang men rangakar aatankavad ko ek naya dharmik s‍varoop diya jata hai , aur usake bad usake nam par roj khoon kee holi kheli jati hai .

yah nahin hai ki aatankavad ke nam par keval garib, nirih asahay janata kee bali chadhi hai . aatankavad ke nam pad desh ke nami neta, adhikari, suraksha sainik bhi shahid huye hai lekin usake bad bhi dono s‍tar par janata or prashasan ke s‍tar par aatankavad rokane kee thos rannaniti ham aaj tak nahi bana paye hai k‍yonki ham itana sab kuchh bhogane ke bad bhi dharm rajaniti majahab mas‍jid giraja setu ke nam par ladane date hue hai .

aantakavad rokane hamen khud kadam uthana hoga desh ke har nagarik ko yah pran karana hoga ki ham bhookhe mar jayenge ,fata pahan lenge ,futapath par so jayenge lekin aantak ke nam par nahin bikenge ,nahin batenge ,nahin katenge nahin ladenge ,nahin jhagadenge .

sabako yah pratigya leni hogi ki mandir ke barabar mas‍jid charch girajaghar ko sam‍man denge . ram krish‍n ke barabar yishu aur rahim ko manenge ek doosare ke dharmik mamalon men adanga nahi dalenge jabaran dharm parivartan nahin karayenge sabako apane apane dharm ko sanvidhan ke anusar manane kee chhoot ka sam‍man karengen . log kitana bhi vot not, kursi ,sat‍ta ,pad ke nam par baten ,hamen bhadakayen ham nahin bhadakegen .

hamen itihas kee nirjiv imarat se sikh leni chahiye . tajamahal sab jati dharm sam‍praday ke logon ke lie prem ka pratik hai. himalay parvat akhan‍data ka pratik hai. nadiyan ekata ka pratik hai. jo bina v‍yak‍ti ke pahachan karen sichaee ke lie jal deti hai.

hamen yah janana hoga ki aatankavad kee goli majahab nahin pahachanati, usaka bam dharm nahin janata, usaka hen‍d grened jati nahin poochhata, e ke 47 amir garib ,hin‍doo mus‍lim nahin pahachanati, aara0 di0 ek‍sa0 paudar neta ,janata men fark nahin pahachanate, fir k‍yon n ham sab aapas men milakar isaka samana karen aur aatankavad ka safaya karen .

hamen yah samajhana hoga ki log kitana bhi hamen garibi, bekari, bhukhamari ke nam par bantane kee koshish karen ham nahin batenge khud mehanat karake garibi door karenge, shiksha prap‍t karake rojagar prap‍t karenge, ach‍chhe vatavaran ka nirman karake s‍vas‍th‍y jivan jiyenge aur aatankavad ke nam par kisi lakhanavi, haidarabadi, in‍dauri, gujarati, kash‍miri, ke bayan par nahin bhadakenge, nahin bikharenge, nahin bifarenge, nahin ladege, nahin tootenge, nahin bikenge, nahi bhadakenge, nahi jhagadengen .

Posts of Blog rachanakar

2008-12-12T17:18:00.001-08:00

Posts of Blog rachanakar

kathakar – sooraj prakash se kahani kee baten – jivant vidiyo

Posted: 12 Dec 2008 10:18 AM PST

pichhale dinon charchit kathakar sooraj prakasha se hindi kahani par khas, bebak batachit huee. dekhen batachit ke ek sankshipt hisse kee laiv vidiyo prastuti:

ravendr kumar ravi kee kavita : nae varsh kee naee subah : kuchh jhalakiyan

Posted: 10 Dec 2008 04:07 PM PST

ravendrakumar ravi

kal bhi main

subah panch baje uthakara

padhane ka sankal‍p lekara

soya tha,

par aaj utha vahi aath baje .

roz kee tarah -

rajaee ke andar pada-pada

ghadi ka alarm sunata raha .

nae varsh kee naee subah dekhane

chhat par gaya, to dekha -

pichhale kair dinon kee taraha

aaj bhi sooraja

kohare kee chadar ke pichhe khada

timatima raha hai .

roz kee tarah -

sadak ke kinare

bat‍takh‍on aur murgiyan

gandi naliyon men se

apane lie

sulabh aahar khoj rahe hain .

chay kee dukan par baithe

kuchh log

akhabar men ghusakara

chay pi rahe hain

aur kuchh loga

dukan ke aage jal rahi

dhan kee bhoosi tap rahe hain .

roz kee tarah -

chhota bhair kah raha hai -

main aaj nahin

kal s‍kool jaoonga

aur mam‍mi

use zabaradas‍ti taiyar kar rahi hain .

tivi, rediyo, akhabar

aur vebasaiton par bhi

kuchh naya nahin hai .

rediyo-tivi ke ud‌ghoshaka

usi purane andaz men

'haip‍pi n‍yoo iyara' za‍yada

aur 'nav varsh mangalamay ho'

kam suna rahe hain .

akhabaron ke mukhaprish‍tha

aura

vebasaiton ke homapeza

apane ek kone men

aisa hi kuchh dikha rahe hain .

main har ora

ek nayapan khoj raha hoon,

par kahin bhi

kuchh bhi naya nahin hai

ya fira

sab kuchh naya hi naya hai,

jo mujhako

purana lag raha hai .

aaj thand kuchh za‍yada hi hai .

main bina nahae hi

fir se rajair men ghus gaya hoon,

k‍yonki mujhe

nae varsh kee naee subah se ach‍chhi

apani purani rajaee lag rahi hai

aura

nish‍chit roop se

yahi naee bat bhi hai .

main bahut kh‍aash huaa !

chalo, kuchh to mila -- ''naya'' !

---

rajakeey uch‍chatar madh‍yamik vidyalay, charubeta, khatima, oodhamasinhanagar (ut‍tarakhand) - 262 308.

E-mail: raavendra.ravi@gmail.com & raavendra_ravi@rediffmail.com

ravendrakumar ravi kee kuchh rachanaen

Posted: 12 Dec 2008 06:03 AM PST

ravendrakumar ravi

nan‍he chooje kee dos‍t

ek bil‍li thi . moti-moti, gol-matol, bhoore rang kee, chamakeeli aankhonvali . kali-kali panoochh thi usakee aur safed-safed manoochh . dekhane men vah bahut ach‍chhi lagati thi !
vah roj subah nash‍ta karane ke lie apane ghar se nikal padati . choohe, kharagosh tatha nan‍hi chidiyaon ko dhoondha karati . mendhak aur gilahari bhi vah kha leti .
ek din vah nash‍te kee khoj men ghoom rahi thi . usane dekha, ek nan‍ha-mun‍na, bilakul naram ruir ke gole-jaisa chooza akela kh‍ol raha hai .
usake munh men pani aa gaya . vah use pakadane ke lie usakee or badhane lagi .
jab vah usake pas pahunchi, to chooze ne bhi use dekh liya . lekin chooza use dekhakar zara-sa bhi nahin dara . vah to bhola-bhala bach‍cha tha . usako nahin pata tha ki bil‍li usakee dush‍man hai !
usane pahali bar bil‍li ko dekha tha . vah use bahut ach‍chhi lagi ! isalie use dekhate hi vah kilakane laga . choon-choon-choon-choon karake usake aage-pichhe daudane laga . thumak-thumakakar usake sath kh‍olane laga . vah kabhi bil‍li kee poonchh pakadane kee koshish karata aur kabhi usakee moonchh .
bil‍li ko usakee bholi-bhali shararaten bahut badhiya lagin . usaka man chooze par rijh gaya . vah bhi m‍yaoon-m‍yaoon karake usake sath nachane lagi .
chooza bil‍li ke sath kh‍olane men mas‍t ho gaya . tabhi chooze kee man vahan aair . vah apane bach‍che ko kh‍aataranak bil‍li ke sath kh‍olate dekh buri tarah dar gair aur chil‍la-chil‍lakar apane murge ko bulane lagi .
jab chooze ne apani man kee aavaz suni, to vah dauda-dauda usake pas aaya aur usakee chonch ke aage fudakata huaa bola - ''man-man ! m‍yaoon !'' aur jab tak murgi use rokati, vah fir daudakar bil‍li ke pas chala gaya .
murgi ne samajha, ab yah bil‍li usake bach‍che ko kha jaegi . vah rone lagi .
bil‍li ko us par badi daya aair . vah usakee or badhi . chooza jhat se usakee pith par baith gaya . murgi aur bhi adhik dar gair . vah bhagane lagi .
tab bil‍li bahut p‍yar se boli - ''nahin-nahin bahan ! roo mat . tum bilakul bhi mat daro . main tum‍hare bach‍che ko nahin maroongi . mujhe to usase p‍yar ho gaya hai.''
chooza koodakar man ke pas aa gaya . murgi use choomane lagi !
bil‍li ko yah dekhakar bahut ach‍chha laga !
;;
-------------

kavita

jao bite varsha

jao bite varsh,
tum‍hari bahut yad tadapaegi !
jo bhi sapane dekh‍o hamane
kie tum‍hin ne poore .
bahut prayas kie lekina
ab tak kuchh rahe adhoore .
mana nae varsh men ye
sapane poore ho jaenge .
aur hamari aashaon ke
nae pankh lag jaenge .
kintu kisi toote sapane kee
fir bhi yad sataegi !
jao bite varsh,
tum‍hari bahut yad tadapaegi !
agar bichhudate hain kuchh to
kuchh nae mit bhi milate hain .
jinake sath baithakar hama
sukh-dukh kee baten karate hain .
mana nae mile sathi bhi
man ko bha hi jaenge .
unake sath kh‍ol-padh lenge
sang-sang mus‍kaenge .
kintu kisi bichhude sathi kee
fir bhi yad rulaegi !
jao bite varsh,
tum‍hari bahut yad tadapaegi !
-----
laghukatha

( 1 ) haip‍pi n‍yoo iyara

ikattis disanbar, do hazar chhah. hal‍dvani se bareli ja rahi bas men bhid lagatar badhair ja rahi thi. main apani pat‍ni ke sath draivar ke thik pichhevali sit par bich men baitha tha. bonat, draivar kee sit aur hamari sit ke bich kee jagah saman se khachakhach bhari thi. bonat par 'rola' kiya gaya kisi ka gad‌da rakha tha. mainne apane pair draivar kee sit ke pichhale his‍se se tika rakh‍o th‍o. pairon ke niche ek ke oopar ek hamare do baig tatha khidakee ke pas hamari hi sit par baithe ek an‍y yatree ka sootakes rakha tha.
kandh‍o par kale rang ka chhota baig dale ek navayuvak lalakuaan se bas men chadha. usake hathon men anakhile foolon se ladi 'g‍lediyolasa' kee lanbi-lanbi jadakati tahaniyon ka bandal thama tha. usane idhar-udhar dekha. use bandal rakhane ke lie mere pairon ke nichevali jagah pasand aa gair. usane mujhase kaha - ''sar ! bandal ka nichala his‍sa bahut 'harda' hai. is par aap pair rakh sakate hain. oopari his‍sa 'saaef‍ta' hai. ise zara bachakar rakhiega.''
main usaka vinamr anurodh tal n saka. usakee chinta door ho gair. vah it‍minan se gad‌de par baith gaya aur samane bhari bh‍od-bakariyon ko niharane laga. meri pat‍ni ke chehare par nazar padate hi usakee aankhon kee chamak kuchh badh gair, jo mujhe kuchh ach‍chhi nahin lagi.
tabhi 'bada' fir rok diya gaya. usake andar bhari sari bh‍od-bakariyon ne ek sath kan khade karake mimiyate hue daravaze kee or dekha. ek bakari apane do memanon ke sath bade men chadh rahi thi. usake chadhate hi bada chala diya gaya. nair bakari ne idhar-udhar dekha. usakee nazar gad‌de par padi. vah kuchh kahati, usase pahale hi navayuvak khada ho gaya. bakari apane memanon ke sath gad‌de par virajaman ho gair.
jis tarah se main navayuvak ke g‍lediyolas ke bandal ke saaef‍t his‍se kee 'keyara' kar raha tha, usase use mujh par bharosa ho gaya tha.
''sar ! isamen 'roza' hain.'' - yah kahate hue usane kandh‍o par lataka baig bhi meri or badha diya. 'roza' mere havale karane ke bad usane mimiyate hue idhar-udhar daudakar jagah banane kee koshish kee aur kandak‍tar ke samane lage lohe ke paip par chadh gaya. vah baith pata, usase pahale hi kandak‍tar ne use hank diya.
kuchh hi der men memanonvali bakari ka ganv aa gaya. vah utari aur furti dikhate hue navayuvak fir se gad‌de par aasin ho gaya. bhojipura aane tak adhikansh bh‍od-bakariyan utar chukee thin. vah navayuvak bhi ek sit par baithakar so chuka tha. bareli s‍taind par bas rukate hi mainne usake 'g‍lediyolasa' aur 'roza' usake havale kar die. vah 'th‍aunk‍yoo' kahata huaa niche utar gaya. mujhe bahut afasos huaa. ek bhi 'roza' main usake baig men se nikalane kee him‍mat nahin kar paya tha. ham bhi bas se utar gae. meri aankh‍on rik‍shavale ko talashane lagin.
meri pat‍ni kafi thakee-thakee lag rahi thi. achanak vahi navayuvak daudata huaa aaya. usake aage khada hokar thoda-sa jhuka, dhire-se mus‍kuraya aur pichhe se aage lakar usane apana dayan hath oopar uthaya. hath ko usake aur apane dil ke bich rokakar vah bola - ''haip‍pi n‍yoo iar !''
usake hath men ek mahakata huaa 'red roza' mus‍kura raha tha. abhi tak murajhair-si khadi meri pat‍ni ka chehara 'rojeza' se saj gaya. usane ek aisi abhinav mus‍kan ke sath meri or dekha, jisane mere hriday men n jane kitane mahakate hue 'roza' khila die. meri aankhon men mus‍kurate hue 'roza' se madhur sanket pakar usaka hath usake hath se 'roza' lene ke lie badhane laga.
----

laghukatha

( 2 ) hamen nahin pasand hai

''bhai, hamen aapakee beti pasand hai . aap apani beti se poochh lijie ki use bhi hamara beta pasand hai ya nahin !''
ladake ke pita ne jab yah kaha, to 'unakee' beti ne lajakar najaren jhuka lin .
yah dekhakar ladake kee man bolin - ''thik hai ! ab ham sagair kee ras‍m poori karake hi jaenge . agale mahine kee koir tarikh‍aa shadi ke lie bhi nish‍chit kar lenge ... ... ... beti ! apana hath aage badhao ... ... ... lo beta ! yah angoothi bahoo kee ungali men pahana do ... ... ... ''
''lekin ... ... ... '' - un‍honne turant unako rok diya .
''are bhai, pahanane dijie !'' - ladake ke pita ne anurodh kiya .
lekin ve bole - ''dekhie bhair sahab ! hamari ek hi ladakee hai . pahale sari baten to tay kar lijie . bad men sagair bhi ho jaegi aur shadi bhi .''
''k‍ya matalab ?''
''yahi ki aap logon kee mang k‍ya hai ? vah bhi pahale hi bata den, to j‍yada ach‍chha rahega .''
yah sunakar ladake ke pita hansane lage . bole - ''bhagavan ka diya sab kuchh hai hamare pas . hamen to bas aapakee beti chahie . hamari koir mang nahin hai aur n hi ham kuchh lenge ... ... ... beta ! tum angoothi pahanao .''
''lekin fir bhi, hamen kuchh sochane ka mauka to dijie .'' - yah kahakar un‍honne ladake ko fir rok diya .
''thik hai bhai, soch-samajhakar hi bataiega .'' - bahar kee or sans chhodate hue ladake ke pita ne apani pat‍ni aur bete kee or chalane ka ishara kiya .
ladakee ne badi hasarat-bhari nigahon se un‍hen jate hue dekha .
unake jane ke bad ve apani pat‍ni se bole - ''bina dahej die beti kee shadi karake biradari men nak nahin katani hamen ! dal dena ek pos‍takard aur likh dena - hamen nahin pasand hai, unaka beta !''
-----
parichay (vis‍trit) h ravendr kumar ravi
nam h-- ravendr kumar ravi
jan‍m h-- 02.05.1966 (bareli)
sh‍aukshik yog‍yataen h-- 1. em.es-si. (ganit) 2. el.ti. (vigyan)
3. hindi men srijanat‍mak lekhan men dip‍loma, ig‍noo (rash‍trapati dvara vish‍vavidyalay s‍varn padak se sam‍manit)
srijan kee mukh‍y vidhaen h-- balakatha, balakavita, laghukatha, navagit, samiksha
prakashan h-- 1983 se nirantar, pahali balakatha nandan men aur pahali balakavita amar ujala men prakashit,
yoonisef aur ekalav‍y dvara ek-ek chitrakatha-pus‍tak, neshanal buk tras‍t, indiya dvara srijanat‍mak shiksha ke antargat ganit kee gatividhi-pus‍tak ''vritton kee duniya'' aur sau se adhik jani-pahachani
patrikaon, kuchh sankalanon v patron ke sahit‍yik parishish‍ton men sadhe tin sau se adhik rachanaen prakashita
ruchiyan h-- sahit‍y-sarjan, chhayankan, bagavani, paryatana
sanprati h-- shikshak (vigyana/ganit), kanp‍yootar mas‍tar trenar (intel)
patra-sanpark h-- rajakeey uch‍chatar madh‍yamik vidyalay, charubeta, khatima, oodhamasinhanagar (uttarakhand) - 262 308.
s‍thayi pata h-- kamal-kunj, badi bisarat rod, husainapura, shahajahanpur (u�pra�) - 242 001.
doorabhash h-- 098976 14866 v 097600 14866 (mobail), 05842 283276 (ghar h shahajahanpur)
prakashit pus‍taken h-- 1. yoonisef, lakhanaoo dvara 2002 men prakashit chitrakatha-pus‍tak ''chakama'' .
2. ekalav‍y, bhopal dvara 2003 men prakashit chitrakatha-pus‍tak ''nan‍he chooze kee dos‍t ... ...''.
3. neshanal buk tras‍t, indiya dvara 2008 men prakashit ganit kee gatividhi-pus‍tak ''vritton kee duniya'' .
anuvad h-- ek-ek kahani ka rajas‍thani, sindhi v angareji men .
puras‍kar (sahit‍y) h-- 1. s‍varn padak vijeta, hindi men srijanat‍mak lekhan men dip‍loma, ig‍noo-2005
(daae� e�pi�je� ab‍dul kalam, rash‍trapati, bharat dvara sam‍manit)
puras‍kar (shiksha) h-- 1. tichar aaaef d iyar-2004, uttaranchal tek‍nolaaeji avard, vikasakhand vijeta, khatima (oo�sin�na�)
2. tichar aaaef d iyar-2003, uttaranchal tek‍nolaaeji avard, mandal vijeta, kumaoon
rash‍triy s‍tar par karyashala/sangosh‍thi men pratibhag h-- lagabhag do darjana, jinamen se pramukh hain -
1. yoonisefa/neshanal buk tras‍t, nair dil‍li/nalanda, lakhanaoo dvara aayojit lekhan karyashala 2002
(ek chitrakatha-pus‍tak ''chakama'' ka chayan v yoonisef dvara prakashan)
2. kendriy hindi sans‍than, aagara dvara aayojit ''vividh bharatiy bhashaon ka balasahit‍ya'' par seminar v kavi sam‍melan 2003
(kumaunni v gadhavali balasahit‍y par aalekh-vachan v kavi sam‍melan men balakavitaon ka path)
3. neshanal buk tras‍t, nair dil‍li/nalanda, lakhanaoo dvara aayojit ganit lekhan karyashala 2004
(ek pus‍tak ''vrit‍ton kee duniya'' ka chayan v neshanal buk tras‍t, nair dil‍li dvara prakashit)
4. sarv shiksha abhiyan, chamoli (ut‍taranchal) ke antargat aayojit raj‍y s‍tariy balasahit‍y lekhal karyashala janavari 2006
(karyashala men taiyar kuchh kahaniyan v kavitaen prakashit)
5. neshanal buk tras‍t, indiya dvara deharadoon men pus‍tak mela ke antargat aayojit balasahit‍y sangosh‍thi joon 2006
(sangosh‍thi ka sanyojan, vishay h 'samakalin bharatiy balasahit‍y ke paridrish‍y men uttaranchal ke balasahit‍y h s‍thiti, samas‍ya evan sanbhavanaen' par aalekh ka vachan aur kavi sam‍melan men kavitaon ka path)
6. rash‍triy path‌yacharya 2005 ke aalok men path‌yakram vikas karyashala, esa�si�ir�aara�ti�, uttaranchal, narendranagar, julair 2006
(kaksha - ek se panch tak ke ganit ke path‌yakram ke nirman men sahayog)
7. sans‍kritik srot v prashikshan kendr, nair dil‍li dvara ''prakritik tatha sans‍kritik virasat ke sanrakshan men s‍koolon kee bhoomika'' par karyashala, sitan. 06
(mukh‍y samaroh v uttaranchal kee sans‍kritik pras‍tuti ka sanchalan aur yuvashak‍ti ka palayan h pahad se maidan kee or vishay par projek‍t pras‍tut)
8. rash‍triy path‌yacharya 2005 ke aalok men path‌yakram pus‍tak lekhan karyashala, esa�si�ir�aara�ti�, uttaranchal, ga�man�vi�ni�rishikesh sitan.06 se disan.06
(poorv karyashala men nirmit kaksha - ek se panch tak ke ganit ke path‌yakram par aadharit path‌yapus‍takon ke lekhan men sahayog)
9. raj‍y vigyan mahot‍sav 2006 men esa�si�ir�aara�ti�, uttaranchal kee ganit prayogashala ka sanchalan, ra�ba�i�kaae�, pantanagar, 14 se 17 navanbar 2006
un patra-patrikaon kee soochi, jinamen rachanaen prakashit ho chukee hain
patrikaen h-- nandana, paraga, balabharati, balahansa, chakamaka, balavani, chanpaka, dharmayuga, sap‍tahik hindus‍tana, madhumati, indrapras‍th bharati, himapras‍tha, suman saurabha, s‍neha, bach‍chon ka desha, balamela, balavatika, ut‍tar pradesha, samaj-kal‍yanna, vigyan pragati, pathak manch buletina (neshanal buk tras‍ta, indiya), devaputra, anuraga, hansati duniya, prerana anshu, achhoote sandarbha, vina, anuvrata, balamitana, bach‍che aur aapa, balasahit‍y samiksha, rat‍nalal sharma n‍yas kee s‍marika, vidyamegha, lotapota, lal‍loo jagadhara, madhu mus‍kana, sarita, muk‍ta, saras salila, garima bharati, himalini, pragati nirmanna, priy sanpadaka, sanubandha, garima bharati, jah‌navi, narayan‍eeyam‌, lokaganga, pankhudi, kuchh kavita v kahani sankalana, s‍pajajasam lanpadajae bag bahar (gujarati) it‍yadi .
patr h-- bhas‍kar (bhopal), amar ujala (bareli, merath), chauthi duniya (dil‍li), hindus‍tan (dil‍li, lakhanaoo), janasat‍ta (dil‍li), navabharat taim‍s (dil‍li), deshabandhu (rayapur), jagaran (bareli, kanapur), punarnava-jagaran (kanapur), rajas‍than patrika (jayapur), nair duniya (indaur), payaniyar (lakhanaoo), s‍vatantr bharat (lakhanaoo), trib‍yoon (chandigadh), amrit prabhat (lakhanaoo), sahara samay (lakhanaoo), panjab kesari (jalandhar), s‍pootanik (lakhanaoo) aaj (varannasi), nav sat‍yam‌ (bareli), ek jhalak (shahajahanpur), it‍yadi .
(ravendr kumar ravi)

parichay h ravendr kumar ravi

nam h
ravendr kumar ravi

jan‍m h
02 mair 1966 ko bareli men

shiksha h
1- ema� es-si� (ganit)
2- ela� ti� (vigyan)
3- hindi men srijanat‍mak lekhan men dip‍loma

lekhan kee mukh‍y vidhaen h
balakatha, balakavita, laghukatha, navagit, samiksha

kritit‍v h
1983 se nirantar lekhan evan rachanaon ka prakashan . pahali balakahani nandan men aur pahali balakavita amar ujala men prakashit . yoonisef aur ekalav‍y dvara ek-ek chitrakatha-pus‍tak, neshanal buk tras‍t, indiya dvara srijanat‍mak shiksha ke antargat ganit kee gatividhi-pus‍tak ''vritton kee duniya'' aur sau se adhik jani-pahachani patrikaon, kuchh sankalanon v patron ke sahit‍yik parishish‍ton men sadhe tin sau se adhik rachanaen prakashit . ek-ek kahani ka rajas‍thani, sindhi v angarezi men anuvad .

puras‍kar-sam‍man h
hindi men srijanat‍mak lekhan ke lie sarvoch‍ch s‍than pane par indira gandhi rash‍triy muk‍t vish‍vavidyalay kee or se rash‍trapati e� pi� je� ab‍dul kalam dvara vish‍vavidyalay s‍varn padak se vibhooshit .

sanprati h
shikshak (vigyana/ganit) .

pata h
rajakeey uch‍chatar madh‍yamik vidyalay, charubeta, khatima, oodhamasinhanagar (uttarakhand) - 262 308.

eemel raavendra.ravi@gmail.com
(ravendr kumar ravi)

Sorry, courtesy Blogger, no more Roman Rachanakar in Desitoonz...

2008-10-21T23:32:00.000-07:00

I received following notice from Blogger. Apparently, this notice was got triggered by some BOT, as no HUMAN in earth will have shown this stupidity. Invoking DMCA on Rachanakar's Romanized content! HUH!

SO, friends, NO MORE Romanized Rachanakar here. for online experience, go through either Chitthajagat or Blogvani. Thanks.

 Notice from Blogger that forced to terminate services of this Blog further is produced below:

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The DMCA is a United States copyright law that provides guidelines for online service provider liability in case of copyright infringement. We are in the process of removing from our servers the links that allegedly infringe upon the copyrights of others. If we did not do so, we would be subject to a claim of copyright infringement, regardless of its merits. See http://www.educause.edu/Browse/645?PARENT_ID=254 for more information about the DMCA, and see http://www.google.com/dmca.html for the process that Blogger requires in order to make a DMCA complaint.

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Posts of Blog rachanakar

2008-10-20T17:31:00.001-07:00

Posts of Blog rachanakar

kavi kulavant sinh kee gazalen

Posted: 19 Oct 2008 11:20 PM PDT

itana bhi zabt mat kar aansoo n sookh jaen
dil men chhupa n gam har aansoo n sookh jaen
koee nahin jo samajhe duniya men tumako apana
rab ko basa le andar aansoo n sookh jaen
ahasas mar n jaen, haivan ban n jaoon
do ashk hain samandar aansoo n sookh jaen
manjar hai khoob bhari apanon ne vish pilaya
devon se guftagoo kar aansoo n sookh jaen
kaise jahan bache yah aansoo kee hai n keemat
duniya bacha le rokar aansoo n sookh jaen

khel kursi ka hai yar yah,
shav pada bich bazar yah .
kaise jitegi bhutto bhala,
dete hain pahale hi mar yah .
nam lete hain aatank ka,
rakhate hain khud hi talavar yah .
rat din hain siyasat karen,
karate bas vot se pyar yah .
bhool kar bhi n karana yakeen,
khud ke bhi hain nahin yar yah .
dal badalana ho inako kabhi,
rahate har pal hain taiyar yah .
dekh len ghas chara bhi gar,
khoob tapakate hain lar yah .
pet inaka ho kitana bhara,
seb khane ko bimar yah .
ab karen kam ham apane sab,
chhod baten hain bekar yah .

chubha kanta chaman ka fool mali ne jala dala
bana haivan paudha khinch jad se hi sukha dala
chala main rah sach kee har bashar mera bana dushman
jo rahata tha sada dil men jahar usane pila dala
badi hasarat se ulfat ka diya hamane jalaya tha
use kafir hava ne ek jhatake men bujha dala
sataya dar ki daulat bant n jae paise valon ko
the khush ham kha ke rookhi chhin usako bhi sata dala
ujade ghar hain kitane usane pa takat ko shaitan se
basane ghar kunvar ka apani beti ko gala dala

jab se gaee hai man meri roya nahin
bojhil hain palaken fir bhi main soya nahin
aisa nahin aankhe meri nam huee n hon
aanchal nahin tha pas fir roya nahin
saya utha apanon ka mere sar se jab
sapanon kee duniya men kabhi khoya nahin
chahat hai duniya men sabhi kuchh pane kee
payega toon vah kaise jo boya nahin
insa hai rakhata saf tan har din naha
biten hain barason man kabhi dhoya nahin

tap kar gamon kee aag men kundan bane hain ham
khushaboo uda raha dil chandan sane hain ham
rab ka payam le kar anbar pe chha gae
bikhara rahe khushi jag badal ghane hain ham
sach kee pakad ke banh hi chalate rahe sada
kitane bane rakeeb hain fir bhi tane hain ham
chhup kar karo n ghat re bali nahin hoon main
hamala karo ki astr bina samane hain ham
khoye kisi kee yad men madahosh hai kiya
chhedo n saz dil ke hue anamane hain hama

davat bula ke dhokhe se hai kat sar diya
haivan ka ji bhara n to fir dha qhar diya
duniya kee koee hasti shikan ik n de sakee
apanon ne usako ghonp chhura tukade kar diya
kann-kan bikhar gaya jo kiya var pith par
khud ko raha samet kahan tod dhar diya
andon ko khata sanp ye hain usakee aadaten
bachche ko nar ne kha sach ko mat kar diya
insan gira hai itana raha jhooth sach bana
paisa bana eeman vahi ghar men bhar diya
holi jala ke rishton kee nanga hai nachata
ban kans khel badatar vah khel fir diya

shaidaee samajh kar jise tha dil men basaya .
katil tha vahi usane mera katl karaya ॥

duniya ko dikhane jo chala dard main apane,
har ghar men dikha mujhako to dukh dard ka saya .

kisako main sunaoon ye to mushkil hai fasana
dushman tha vahi maine jise bhaee banaya .

main kanp raha hoon ki vo kis fan se dasega,
fir aaj hai usane mujhase pyar jataya .

aakash men udta tha main paravaz thi oonchi,
par nonch mujhe usane jamin par hai giraya .

giton men mere jisane kabhi khud ko tha dekha,
aavaj meri sun ke bhi anajan bataya .

kandhe pe chadha ke use manjil thi dikhaee,
manjil pe pahunch usane mujhe mar giraya .

shaidaee= chahane vala, par = pankh, paravaj = udan
kavi kulavant sinha

8. gazal - banda tha main

main khuda ka, aadim mujhe banaya .
insaniyat ne meri mujarim mujhe banaya .
mangi sada duaa hai, dushman ko bhi khushi de,
haivaniyat dikha ke zalim mujhe banaya .
dil men jise basaya, kee pyar se hi seva,
jhanka jo usake andar, khadim mujhe banaya .
hai sharmanak harakat apanon se kee jo usane,
kaise bayan karoon main, nadim mujhe banaya .
rab ne mujhe sikhaya sabako gale lagana,
sach ko sada jitaoon hatim mujhe banaya .

9. gazal - din duniya

din duniya dharm ka antar mita de .
jot insani mohabbat kee jala de .
ai khuda bas itana toon mujh par raham kar,
dil men logon ke mujhe thoda basa de .
ur men chhayi hai udasi aaj gahari,
mujhako ik koran kee aayat suna de.
jab bhi jhankoo apane andar tumako paoon,
bant loon dukh din ka jazaba jaga de .
roshani se teri damake jag ye sara,
noor men isake naha khud ko bhula de .

10. gazal - bharam pala tha

bharam pala tha mainne pyar do to pyar milata hai .
yahan matalab ke sab mare n sachcha yar milata hai .
luta do jan bhale apani n chhoden khoon pi lenge,
jise dekho chhupa ke hath men talavar milata hai .
baha lo dekhakar aansoo n jag men ponchhata koee,
dikha do ashk duniya ko to bas dhikkar milata hai .
nahin main chahata duniya mujhe ab thoda jine do,
mitakar khud ko dekho to bhi bas angar milata hai .
main pagal hoon jo duniya men sabhi ko apana kahata hoon,
khafa yah mujhase hain unaka mujhe didar milata hai .
mukhauta dekh lo pahana yahan har aadami nakali
darana doosare ko ho sada taiyar milata hai .

yad maula ko karen bat hai banati bigari

senkana roti nahi dekh dukhon kee sigari

khoob tha fakr hamen apani to khuddari ka

kaudiyon men n bika hat kisi bhi nagari

man kar khud ko khuda chalata anekon chalen

rab ka dar bhool ke insan hai chala kis dagari

pap se bhar hi gaya ab to ghada shaitan ka

hasr kya hoga re jab pap kee foote gagari

jo bhi ijjat thi kamaee ghar ke boodhon ne

ladala ghar ka sare aam uchhale pagari

. gazala

jab se teri roshani aa rooh se meri mili hai .

apane andar hi mujhe sau sau dafa jannat dikhi hai ॥

aas kya hai, khvab kya hai, har tamanna chhod di,

jab se nanhi boond us gahare samandar se mili hai .

prat bachapan, din javani, sham boodhi saj rahi,

khushanuma ho har ghadi ab sham bhi dhalane lagi hai .

gam judaee ka n karana, char din kee jindagi,

than li jab maut ne kisake kahane se tali hai .

git gao ab milan ke, hai khushi kee yah ghadi,

yar apani saj ke doli ab to rab ke ghar chali hai .

gazal - rat tanha thi

rat tanha thi n tum din ko saza-e-maut do
pas aa jao n tum mujhako saza-e-maut do
ishk men teri adaon ne mujhe kaidi kiya
husn-e-jalavon se n tum mujhako saza-e-maut do
ham to tere the sada fir chal toone kya chali
door kar mujhase n tum sabako saza-e-maut do
rat kali chha gaee har or barabadi huee
hai nahin galati n tum usako saza-e-maut do
dooriyan dil men nahin hain, door ham kyon fir hue
sun mujhe rota n tum khud ko saza-e-maut do

kavi

kulavant sinha

kavi kulavant sinh kee any rachanaen padhen unake chitthe git sunahare par:

http://kavikulwant.blogspot.com/

Kavi Kulwant singh

participate in kavi sammelans

quiz master science quiz in Hindi

scientific Officer SES, MPD, BARC, Mumbai-400085

----

(chitr – rekha kee kalakriti)

Posts of Blog rachanakar

2008-10-17T17:25:00.001-07:00

Posts of Blog rachanakar

vijay kumar sappati kee kavitaen : aaj mere shahar ne mujhe rula diya.....

Posted: 17 Oct 2008 02:14 AM PDT

kavitaen

silavaton kee siharan

-vijay kumar sappati

aksar tera saya
ek anajani dhundh se chupachap chala aata hai
aur meri man kee chadar men silavaten bana jata hai …..

mere hath , mere dil kee tarah
kanpate hai , jab main
un silavaton ko apane bhitar sametati hoon …..

tera saya muskarata hai aur mujhe us jagah chhu jata hai
jahan tumane kaee baras pahale mujhe chhuaa tha ,
main sihar-sihar jati hoon ,koee ajanabi banakar tum aate ho
aur meri khamoshi ko aag laga jate ho …

tere jism ka ehasas mere chadaron men dhime-dhime utarata hai
main chadaren to dho leti hoon par man ko kaise dho loon
kaee janam ji leti hoon tujhe bhulane men ,
par teri muskarahat ,
jane kaise bahati chali aati hai ,
n jane, mujh par kaisi behoshi si bichha jati hai …..

koee pir paigambar mujhe tera pata bata de ,
koee majhee ,tere kinare mujhe le jae ,
koee devata tujhe fir meri mohabbat bana de.......
ya to too yahan aaja ,
ya mujhe vahan bula le......

mainne apane ghar ke daravaje khule rakh chhode hain ........

maunata

meri maunata ko ek anajani bhasha dena ,
jise sab samajh sake , aisi paribhasha dena ;
meri maunata ko ek anajani bhasha dena.

meri maunata ko ek anajani bhasha dena ,
taki ,main apane shabdon ko ekatrit kar sakoon
apane maun aakrosh ko nishant de sakoon,
meri kavita svikar kar mujhamen pran foonk dena
meri maunata ko ek anajani bhasha dena ,

meri maunata ko ek anajani bhasha dena ,
taki main apani abhivyakti ko jata sakoon
is jag ko apani upasthiti ke bare men bata sakoon
meri is antim uddandata ko kshama kar dena
meri maunata ko ek anajani bhasha dena ,

meri maunata ko ek anajani bhasha dena ,
taki ,main apana prannay nivedan kar sakoon
apani priye ko samarpit , apana antarman kar sakoon
mere niras jivan men aasha ka sanchar kar dena
meri maunata ko ek anajani bhasha dena ,

meri maunata ko ek anajani bhasha dena ,
taki ,main mujhamen jivan kee anubhooti kar sakoon
svany ko antim disha men chalane par badhy kar sakoon
mere goonge svaron ko ek maun rag de dena
meri maunata ko ek anajani bhasha dena ,

meri maunata ko ek anajani bhasha dena ,
taki mujhamen maujood hahakar ko shanti de sakoon
meri napunsakata ko paurushata ka var de sakoon
meri kayarata ko svikriti pradan kar dena
meri maunata ko ek anajani bhasha dena ,

meri maunata ko ek anajani bhasha dena ,
taki main apane nikat ke ekant ko door kar sakoon
apane khamosh astitv men kolahal bhar sakoon
bas, jivan se mera parichay karava dena
meri maunata ko ek anajani bhasha dena ,

meri maunata ko ek anajani bhasha dena ,
taki , main svany se chalate sangharsha ko vijay de sakoon
apane karib maujood andhakar ko ekadhikar de sakoon
mrityu se mera antim aalingan karava dena
meri maunata ko ek anajani bhasha dena ,

meri maunata ko ek anajani bhasha dena ,
jise sab samajh sake , aisi paribhasha dena ;
meri maunata ko ek anajani bhasha dena….

parayon ke ghara

kal rat dil ke daravaje par dastak huee ;
nind kee aankhon se dekha to ,
tum thi ,
mujhase meri najmen mang rahi thi
, un najmon ko, jinhen sanbhal rakha tha , mainne tumhare lie ,
ek umr bhar ke lie ...
aaj kahi kho gaee thi , vakt ke dhool bhare raston men ......
shayad unhi raston men ..
jin par chal kar tum yahan aaee ho....
kya kisi ne tumhen bataya nahi ki,
parayon ke ghar bhigi aankhon se nahi jate.....

aansoo

us din jab mainne tumhara hath pakada ,
to tumane kaha..... nahi..
aur chand aansoo jo tumhari aankhon se gire..
unhonne bhi kuchh nahi kaha... n to nahi ... n to han ..
agar aansuon ki juban hoti to ..
sach jhooth ka pata chal jata ..
jindagi badi hai .. ya pyar ..
isaka faisala ho jata...

darda

jo dard tumane mujhe die ,
vo ab tak sanbhale hue hai !!
kuchh teri khushiyan ban gaee hai
kuchh mere gam ban gae hai
kuchh teri jindagi ban gaee hai
kuchh meri maut ban gaee hai
jo dard tumane mujhe die ,
vo ab tak sanbhale hue hai !!

too

main aksar sochati hoon
ki,
khuda ne mere sapanon ko chhota kyon banaya
karavat badalati hoon to
teri muskarati huee aankhen nazar aati hai
teri hothon kee shararat yad aati hai
tere bajuon kee panah pukarati hai
teri nakhatam baton kee goonj sunaee deti hai
teri qasamen ,tere vade ,tere sapane ,teri hakeeqat ..
tere jism kee khushaboo ,tera aana , tera jana ..
ek karavat badali to ,
too yahan nahi tha..
too kahan chala gaya..
khudaya !!!!
ye aaj kaun paraya mere pas leta hai...

tasvir

mainne chaha ki
teri tasvir bana loon is duniya ke lie,
kyonki mujhamen to hai too ,hamesha ke lie....

par tasvir banane ka sajo saman nahi tha mere pas.
fir main dhoondhne nikala ; vah sara saman , zindagi ke bazar men...

bahuta dhoondha , par kahin nahi mila; fir kisi mod par kisi daravesh ne kaha,
aage hai kuchh mod ,tumhari umr ke ,
unhen par kar lo....
vahan ek andhe fakeer ki mohabbat kee dookan hai;
vahan ,mujhe pyar kar har saman mil jayega..

mainne vo mod par kie ,sirf teri yadon ke sahare !!
vahan vo andha fakeer khada tha ,
mohabbat ka saman bech raha tha..
mujh jaise,
tujh jaise,
kaee log the vahan apane-apane yadon ke salibon aur sayon ke sath....
log har tarah ke mausam ko sahate vahan khade the.
us fakeer kee maraji ka intazar kar rahe the....
fakeer bada alamast tha...
khuda ka nek banda tha...
andha tha......

mainne poochha to pata chala ki
mohabbat ne use andha kar diya hai !!
ya allah ! kya mohabbat itani buri hoti hai..
main bhi kis duniya men bhatak raha tha..
khair ; jab meri bari aaee
to ,us andhe fakeer ne ,
tera nam liya ,aur mujhe chaunka diya ,
mujhase kuchh nahi liya.. aur
tasvir banane ka sajo saman diya...
sach... kaise-kaise jadoo hote hai jindagi ke bajaron men !!!!

main apane sapanon ke ghar aaya ..
teri tasvir banane kee koshish kee ,
par khuda jane kyon... teri tasvir n ban paee.
kagaz par kagaz khatm hote gae ...
umr ke sal dara sal gujarate gaye...
poori umr gujar gaee
par
teri tasvir n bani ,
use n banana tha ,is duniya ke lie ....n bani !!

jab maut aaee to , mainne kaha ,do ghadi ruk ja ;
vakt ka ek aakhiri kagaz bacha hai ..us par main "usakee" tasvir bana loon !
maut ne hansate hue us kagaz par ,
tera aur mera nam likh diya ;
aur mujhe apane aagosh men le liya .
usane us kagaz ko mere janaje par rakh diya ,
aur mujhe duniyavalon ne foonk diya.
aur fir..
is duniya se ek aur mohabbat kee rooh fana ho gaee..

biti baten

dil biti baten yad karata raha
yadon ka chirag ratabhar jalata raha
nazam ka ek-ek alfaz chubhata raha
dil biti baten yad karata raha

jane kisake intajar men
shabba ai safar katata raha
jo git tumane chhede the
rat bhar main vah gunagunata raha
dil biti baten yad karata raha

shama pighalati hi rahi thi
aur door koee aavaj de raha
junba jo n kah pa rahi thi
ashk ek ek dastan kahata raha
dil biti baten yad karata raha

yaden purani aati hi rahi,
dil dhime-dhime dastak dete raha
chingariyan bhadakati hi rahi
toote hue sapanon se koee pukarata raha
dil biti baten yad karata raha

dil biti baten yad karata raha
yadon ka chirag ratabhar jalata raha
nazam ka ek-ek alfaz chubhata raha
dil biti baten yad karata raha

aaj mere shahar ne mujhe rula diya.....

aaj mere shahar ne mujhe rula diya.....
kuchh yad dila gaya , kuchh bhula diya ,
mujhako ; mere shahar ne rula diya.....

yahan kee hava kee mahak ne bite baras yad dilaye
isakee khuli zamin ne kuchh galiyon kee yad dilayi....
yahin pahali sans liya tha mainne ,
yahin par pahala kadam rakha tha mainne ...
isi shahar ne jindagi men daudana sikhaya tha.
aaj mere shahar ne mujhe rula diya.....

door se aati huee man kee pyari si aavaj ,
pitaji kee pukar aura bhaee bahano ke andaj..
yahin mainne apanon ka pyar dekha tha mainne...
yahin mainne parayon ka dulara dekh tha mainne .....
kabhi hansana aur kabhi rona bhi aaya tha yahin , mujhe
aaj mere shahar ne mujhe rula diya.....

kabhi kisi dost kee nakhatama baten..

kabhi padhaee kee dastak , kabhi kitabon ka bojh
kabhi ghar ke saval ,kabhi duniya ke javab ..
kuchh kahakahe ,kuchh mastiyan , kuchh aansoo , kuchh afasane .
thode mandir,masjid aur fir bahut se sharabakhane ..
aaj mere shahar ne mujhe rula diya.....

pahale pyar kee khoee huee mahaka ne kuchh sukoona diya
kisi se koee takarara kee bat ne dil jala diya ..
yahin kisi se koee bandhana bandhe the mainne ...
kisi ne koee vada kiya tha mujhase ..
par jindagi ke alag matalaba hote hai ,ye bhi yahin jana tha
aaj mere shahar ne mujhe rula diya.....

ek adada roti kee bhookha ne aankhon men pani bhara diya
ek manjila kee talasha ne anajane safar ka rahi bana diya..
kaun apana , kaun paraya , vakt kee kashti men, baithakara;
bina patavara ka manjhee bana diya ;mujhako ;mainne...
vahi roti ,vahi pani ,vahi kashti ,vahi manjhee aaj bhi main hoon..
aaj mere shahar ne mujhe rula diya.....

lekar kuchh chhote-chhote sapanon ko aankhon men ,mainne
jane kis kee talasha men ghar chhod diya,
mujhe jamane kee khabar n thi.. aadamiyon kee pahachan n thi.
safar kee kadavi dastan kya kahoon doston ....
bas duniya ne mujhe banjara bana diya ..
aaj mere shahar ne mujhe rula diya.....

aaj itane baras bad sab kuchh yad aaya hai ..
kabra se koee "vijay" nikal kar samane aaya hai..
koee bhookha ,koee pyas ,koee rasta ,koee manjil ..
kis-kis kee main bat karoon ,
mujhe to sara janam yad aaya hai...
aaj mere shahar ne mujhe bahut rulaya hai..

rat bhar yoon hi.........

kuchh bhi kaho, par....
rat bhar yoon hi alav jalate raho.......

chahata hoon ki tum pyar hi jatate raho,
apani aankhon se tum mujhe pukarate raho,
kuchh bhi kaho, par....
rat bhar yoon hi alav jalate raho.......

chupake se hava ne kuchh kaha shayad ..
ya tumhare aanchal ne ki kuchh aavaz..
pata nahi par tum git sunate raho...
rat bhar yoon hi alav jalate raho.......

ye kya huaa , yadon ne di kuchh hava ,
ki alav ke shole bhadakane lage ,
pata nahi , par tum dil ko sulagate raho
rat bhar yoon hi alav jalate raho.......

ye kaisi sanasanahat hai mere aasapas ,
ya tumane chheda hai meri julfon ko ,
pata nahi par tum bhabhakate raho..
rat bhar yoon hi alav jalate raho.......

kisane kee ye saragoshi mere kanon men ,
ya thi ye sarasarahat in sookhe hue patton kee,
pata nahi ,par tum gunagunate raho ;
rat bhar yoon hi alav jalate raho.......

ye kaisi chamak ubhari mere aasapas ,
ya tumane li hai ,ek khamosh angadaee
pata nahi par tum muskarate raho;
rat bhar yoon hi alav jalate raho.......

kuchh bhi kaho, par....
rat bhar yoon hi alav jalate raho.......

----

Vijay Kumar Sappatti is working as Sr.GM-Marketing in Hyderabad. His hobbies are poetry, painting, books, music, photography, spirituality etc. He is an engineer with a MBA in marketing. Presently he is living in Hyderabad [AP].

contact details:

email ID : vksappatti et rediffmail.com

Posts of Blog rachanakar

2008-10-16T17:39:00.001-07:00

Posts of Blog rachanakar

mahendr bhatanagar kee dipotsav kavitaen

Posted: 16 Oct 2008 10:25 AM PDT

mahendrabhatanagara-virachita dipotsava-kavitaen

dip-parva

o aadyashakti

mahalakshmi!

aao

sarv-hit prerak bana

man par chhao!

jan-jan ka antara

aatmiy bhav se

paripoorit ho,

vasudha ka kann-kanna

shital prakash se

jyotit ho!

sarvatr aardr sneh bharo!

kritakrity karo!

rat amavasya kee

prajvalit dipon se

jagamag ho,

andhakara

ekant svarth ka

dagamag ho!

ham milen

paraspara

nache-gaen

nana vady bajaen

harsh manaen!

� �

mahalakshmi se —

garud-vahini!

ho,

shree bana,

ghar-ghar men

pravesh!

door karo

jan-jan ka

klesh-dvesh!

shakti-samanvit ho

har manava,

tan-man se

seva-rat ho

sampoorn prani-bhav!

nishkriy paye

tivravega

pakshiraj sabal garud ka,

gati men parivartana

nishchesht achetan jad ka!

svagat hai!

jivan upakrit hai!

� �

qaish jaunapuri ka aalekh : karava chauth

Posted: 15 Oct 2008 08:33 PM PDT

karava chautha

-qaish jaunapuri

karava chauth bharat men mukhyatah uttar pradesh, panjab, rajasthan aur gujarat men manaya jata hai. is parv par vivahit auraten apane pati kee lambi umr ke liye poore din ka vrat rakhati hain aur sham ko chand dekhakar pati ke hath se jal pikar vrat samapt karati hain. is din bhagavan shiv, parvati ji, ganesh ji, rkatikey ji aur chand kee pooja karati hain.

shurooaat aur mahatvah

is parv kee shurooaat ek bahut hi achchhe vichar par aadharit thi. magar samay ke sath is parv ka mool vichar kahin kho gaya aur aaj isaka poora paridrishy hi badal chuka hai.

purane jamane men ladkiyon kee shadi bahut jaldi kar di jati thi. aur unhen kisi doosare ganv men apane sasural valon ke sath rahana padta tha. agar use apane pati ya sasural valon se koee pareshani hoti thi to usake pas koee aisa nahin hota tha jisase vo apani bat kah sake ya usase madad mang sake. usake apane parivar vale aur rishtedar usakee pahunch se kafi door huaa karate the. aur us jamane men na to telifon hota tha, na to bas aur na hi tren.

is tarah ek rivaj kee shurooaat huee ki shadi ke samay jab dulhan apane sasural pahunchegi. to use vahan ek doosari aurat ko dost banana hoga jo umr bhar usakee bahan ya dost kee tarah rahegi. ye dharm-sakhi ya dharm-bahan ke jaisa hoga. unakee mitrata ek chhote se hindoo poojan samaroh dvara shadi ke samay hi pramanit kee jayegi. ek bar dulhan aur is aurat ke dharm-sakhi ya dharm-bahan ban jane ke bad jindagi bhar is rishte ko nibhayengi. ve aapas men sagi bahanon jaisa bartav karengi.

bad men kisi tarah kee pareshani hone par, chahe vo pati ya sasural valon kee taraf se ho, ye donon auraten aapas men bat kar sakati hain ya ek doosare kee madad kar sakati hain. ek dulhan aur usakee dharm-sakhi (dharm-bahan) ke bich is mitrata (sambandh) ko ek parv ke roop men manaya jane laga.

is tarah karava chauth kee shurooaat huee. pati kee bhalaee ke lie pooja aur vrat isake bahut bad men shuroo huaa. aisi aasha hai ki is parv kee mahatta ko aur badhane ke lie ise purani kathaon ke sath jod diya gaya. aur kisi bhi halat men pati is parv ke sath hamesha juda rahega kyonki do dharm-sakhiyon ke bich is pavitr sambandh ke din kee shurooaat ke lie jaroori hai dulhan kee usake sath shadi ka din. aur is tarah usake is dharm-sakhi ke rishte ke samaroh ke dauran patni dvara pati ke liye pooja aur vrat rakhana kafi had tak achchha karan mana ja sakata hai.

is tarah, moolatah karava chauth is dharm-sakhi (dharm-bahan) ke rishte ko fir se navin roop dene aur manane ka salana parv hai. ye us samay kee ek sarvashreshth samajik aur sanskritik mahanata thi jab duniya men batachit ke tarikon kee kami thi aur aana-jana itana aasan nahin tha.

paramparagat katha (rani viravati kee kahani) : bahut samay pahale viravati nam kee ek sundar ladkee thi. vo apane sat bhaiyon kee ikalauti bahan thi. usakee shadi ek raja se huee thi. shadi ke bad pahale karava chauth ke mauke par vo apane mayake aa gaee thi. usane bhi karava chauth ka vrat rakha. lekin pahala karava chauth hone kee vajah se vo bhookh aur pyas bardasht nahin kar pa rahi thi. aur chand ke ugane ka intajar karane lagi. usake saton bhaee usakee ye halat dekhakar pareshan ho gaye. vo apani bahan se bahut jyada pyar karate the. unhonne viravati ka vrat samapt karane kee yojana banaee aur pipal ke patton ke pichhe se aaeene men nakali chand kee chhaya dikha di. viravati ne ise asali chand samajh liya aur apana vrat samapt kar khana kha liya. rani ne jaise hi khana khaya vaise hi samachar mila ki usake pati kee tabiyat bahut kharab ho gaee hai.

rani turant apane raja ke pas bhagi. raste men use bhagavan dyankar parvati devi ke sath mile. parvati devi ne rani ko bataya ki usake pati kee mrityu ho gaee hai kyonki usane nakali chand dekhakar apana vrat tod diya tha. rani ne turant kshama mangi. parvati devi ne kaha, ''tumhara pati fir se jinda ho jayega lekin isake liye tumhen karava chauth ka vrat kathorata se sanpann karana hoga. tabhi tumhara pati fir se jivit hoga.'' usake bad rani viravati ne karava chauth ka vrat poori vidhi se sanpann kiya aur apane pati ko dubara prapt kiya.

is parv ke bare men bahut si kathayen prasiddh hain jinamen satyavan aur savitree kee kahani bhi bahut prasiddh hai.

Posts of Blog rachanakar

2008-10-15T18:17:00.001-07:00

Posts of Blog rachanakar

sudhir saksena ‘sudhi’ kee kavita : vayadon ka indradhanush

Posted: 15 Oct 2008 06:02 AM PDT

vayadon ka indradhanusha

aankhen jab satarange sapanon se
bhar jati hain to
aisa lagata hai-
mano,
vayadon ka indradhanush
muskarata hai,
muhabbat ke aakash men
prem kavitaen
koee n koee
rang bikherati hi rahati hain.
dip jalae rakhane kee aadat
chhoot nahin sakati kyonki
yahi to vo madhyam hai jo
kisi bhi ritu men
yad dilata hai
masoom kasamon ko
aur yah bhi ki
nibhana hai
hamen inhin rasmon ko!

------

sampark- sudhir saksena 'sudhi'
74/44, kshipra path, manasarovar, jayapur-302020

e-mail: sudhirsaxenasudhi et yahoo.com

Posts of Blog rachanakar

2008-10-14T17:00:00.001-07:00

Posts of Blog rachanakar

ravindr vyas kee hariyali jhalakati apratim kalakritiyan

Posted: 14 Oct 2008 01:30 AM PDT

ravindr vyas hariyali ke chitere hain. aise men jab manushy hariyali aur paryavaran se door hota ja raha hai, vo kankrit ke jangalon men hariyali ko harata ja raha hai, tab ravindr vyas kee kalakritiyan darshakon kee aakhon men hariyali kee tripti pradan karati hain. aankhon aur man ko rahat milati hai aur chahunor hariyali ka aabhas sa hota hai. ravindr vyas kee kalakritiyon ka aadhar hi hariyali aur hara rang hai. hare rang ke alava ikka dukka rang hi inakee kalakritiyon men jhalakate hain. ravindr vyas kee kalakritiyon men bhale hi ekarasata (monotonas) v ek binbata ka ahasas yada kada ho jata ho, magar ye bat bhi tay hai ki aadami hariyali aur jangal kee chhata se kabhi bor nahin hota. ravindr vyas apane chitron ke madhyam se hariyali kee apratim chhata bikherane men bakhoobi safal rahe hain.

hariyali ke chitere ravindr vyas ke chuninda chitron kee pradarshani bhopal ke saral aart gailari men chal rahi hai jo 17 aktoobar sham tak jari rahegi.

sankshipt jivan parichay:

indaur men 1962 me janm. vigyan men snatak. samaj kary men snatakottar. patrakarita kee digri hasil kee. san 82 men kuchh samay tak indaur se hi prakashit saptahik prabhat kiran men patrakarita kee shuruaat. isake bad fir 87 - 88 men isi akhabar men kam. 89 men dainik chautha sansar men sab editar se lekar fichar editar tak safar. isi akhabar ke lie har sal sooryast aur sooryoday nam se khas parishishton ka sanpadan - sanyojan. yahin par sanskritik patrika indradhanush ka sanpadan. saskritik karyakramon kee riporting se lekar sakshatkar. agast - 89 se dainik bhaskar men madhyapradesh ke vidhanasabha chunavon ke lie chunav - vishesh pannon ka sanpadan - sanyojan. yahin saptahik patrika indaur post , bhaskar tude , vikend bhaskar ka sanpadan.

faravari - 2008 se indaur se prakashit dainik akhabar naeeduniya men dipti editar. yahin par blogaduniya panne kee shurooaat bhi kee.

laghu patrika aaveg , ibarat aur kadambini men kahaniyan prakashit. kuchh kavitaen bhi. akhabaron men kavita - kahaniyon ke lie rekhachitra. pichhale aath salon se penting. khasakar hare rang men khoob kam kiya.

baees sal se patrakarita ke kshetr men sakriy ravindr vyas sahity, sangit, chitrakala auऱ sinema men gahari ruchi rakhate hain. inakee kahani ko kadimbini kee taraf se puraskrit kiya ja chuka hai. chitrakari ke tin grup sho karava chuke ravindr do neshanal aart kainpon men bhagidari bhi kar chuke hain.

pichhale chhah salon se lagatar ek hi rang hare men pentings kar rahe hain. is sal chitron kee char ekal numaish. hara kona inaka ek blog bhi hai.

indaur men rahate hain.

sanpark:

ravindrasvyas et gmail.com

chaturanan jha kee kavita : dahej kee kuriti

Posted: 14 Oct 2008 01:10 AM PDT

dahez kee kuriti

: chaturanan jha 'manoja'

gram-gram aur shahar-shahar se, abalayen karati chitkar.
agni dahez kee dhadhak rahi hai, doolhon ka hai garam bazara॥

bapoo yah chinta karate ki kyon janmi ghar men beti ?
usaka vivah karane ke hit, ghar bechen, bechen kheti.
beti apane bhagy ko kose, pooje pipal har somavar.
agni dahez kee dhadhak rahi hai, doolhon ka hai garam bazara॥

kitane sas-nanad ne milakar, bahuon ko jalakar mar diya.
mar jaen aise papi log, jinhonne apane beton ko bech diya.
aurat jalakar mar jati, jo sabake hit karati vrat-tyauhar.
agni dahez kee dhadhak rahi hai, doolhon ka hai garam bazara॥

are, ikkeesavin sadi kee sidhi se tum dekh rahe ho atyachar.
are, khao kasam aur lo pratigya ki dahez ho man kee khoon ki dhar.
chaturanan kahata, lobh-moh sab chhod-chhad kar tum sushila bahuen lao.
is kuriti ko tyagakar sab bharatavasi, naya samaj banao॥

----

chitr – krishnnakumar ajanabi kee kalakriti

Posts of Blog rachanakar

2008-10-13T17:18:00.001-07:00

Posts of Blog rachanakar

sharad tailang ka vyangy : gaee bhains pani men…

Posted: 13 Oct 2008 04:00 AM PDT

vyangya

gusse men hai bhainsa

- sharad tailanga

bhains bahut gusse men hai. usaka gussa apani jagah thik bhi hai. usakee narajagi gay ko mon ka darja pradan kie jane ke karan hai. gay ko ham mata ke saman manate hain yahi bat pratyek man apane bachchon ko bhi batalati hai . isake pichhe sanbhavatah yahi tark hai ki jis prakar apani man ke doodh ko pikar har bachcha hsht pusht tatha bada hota hai gay ka doodh bhi yahi kary karata hai. doodh ka rang safed hota hai tatha usakee yah visheshata hoti hai ki yadi usamen pani mila diya jae to vah bhi doodh ban jata hai. kuchh film vale bhi apane giton men doodh vitarakon ko pani ke rang ke bare men bhi yahi salah dete rahate hain ki use jis men mila do lage us jaisa.

gay ke doodh kee visheshata yah bhi hai ki usase dahi, panir, ghee, chhachh, rabadi ityadi anek chijon ka nirman hota hai sath hi gaumootr ko bhi anek rogon kee chikitsa men labhakari bataya gaya hai jisake upayog kee salah sab doosaron ko to dete rahate hai par svayan upayog nahin karate hai par bhains naraz hai usaka kahana hai ki usake doodh se bhi vahi sab banata hai jo gay ke doodh se banata hai fir kya bat hai ki gay ko to man ka samman prapt hai aur use kuchh bhi nahin .

bhains ka kahana hai ki anek gharon men aaj bhi khana banate samay sabase pahale sirf gay ke lie hi ek roti banane kee paranpara hai jise ve log apane ghar men bachi khuchi joothan tatha falon aur sabjiyon ke chhilakon ke sath use paros dete hai par bhains ke lie koee kuchh nahin banata. isi prakar dharmik karyon men bhi sabase pahale gaoo gras ko hi mahatv diya jata hain bhains gras nam kee koee bhi chiz nahin banaee hai. kuchh log gay ko ek do roopayon ka chara dal kar apana paralok sudharane men bhi lage rahate hain isalie unako puny ka bhagidar banane ke lie bahut si chare valiyan sadk ke kinare dera jamae rahatin hain yah bat aur hai ki yadi koee gay mata unake chare ke dher men galati se munh mar kar chare valiyon ko bhi puny kamane ka avasar pradan karana chahe to use svayan pap ka bhagidar banana padta hai jisakee pariniti do char dande khane ke bad hi hoti hai par bhains ko koee chara nahin dalata isalie usake pas gussa karane ke alava aur koee chara bhi nahin hai .

shastron ke anusar gay kee poonchh pakad kar hi vaitarani par kee jati hai tatha baikunth prapt hota hai kintu sadkon ke kinare puny kamane kee dukanon ke karan anek log bhi sadk par hi sashtang pranam karate hue baikunth pahunch jate hai . sanbhavatah gay ko isilie man ka darja diya gaya hai.

bhains is bat par bhi gusse ka izahar karati hai ki usaka upayog hindi kahavaton tatha muhavaron men karake use badanam karane kee sajish rachi gaee hai jaise "bhains ke aage bin bajana' men use aisa mana gaya hai jaise bah bahari ho tatha sangit se nafarat karati ho jabaki yada kada vah bhi apane mukh se anek kathin tane nikalati rahati hai. yadi bin bajani hi ho to sanp ke aage bajao bhains ke aage bajane kee kya aavashyakata hai. "kala akshar bhains barabara' men use anapadh tatha moorkh samajha gaya hai jabaki sabhi granth pustaken samachar patr kale aksharon men hi prakashit hote hai kya ve sabhi usake barabar hain. isi tarah "akl badi ya bhainsa' men akl ko sab usase bada samajhate hai . jara sochie ki akl bhains se badi kaise ho sakati hai . kya akl jo chhote se dimag men rahati hai ke andar bhains sama sakati hai parantu bhains ke andar thodi bahut to akl hoti hi hai . isi tarah "gaee bhains pani men' yadi pani men chali gaee to kya julm ho gaya pani men jakar jab vah bahar aaegi to saf suthari hi to rahegi gandi to nahin. 'jisakee lathi usakee bhainsa' men use takatavar ka pakshadhar tatha ladaee jhagadon kee jad samajha gaya hai aur to aur skoolon men nibandh bhi gay par likhane ke lie die jate hai bhains par koee likhane ke lie nahin kahata.

film nirmataon ne bhi usakee upeksha karane men koee kasar nahin chhodi hai. unhone bhi gay , hathi , kutte , bailon , sher , bandar , aadi janavaron par mahatvapoorn filmen banaeen hain par us par dhyan nahin diya gaya . ek filmi git men ek bat avashy us ke paksh men film ke hiro ne uthaee hai ki usakee bhains ko danda kyoon mara jabaki usaka kusoor sirf itana hi tha ki vah khet men chara char rahi thi kisi ke bap ka kuchh nahin kar rahi thi jabaki bahut se log to poore ka poora khet hi char jate hain . use shikayat hai ki usake prati rangabhed niti apanaee ja rahi hai jo sarasar galat hai . jagah jagah gau raksha samitiyon ka gathan huaa hai tatha samay samay par gau raksha aandolan bhi chalae jate rahe hain parantu bhains raksha samitiyan ya bhains raksha aandolan kahin bhi kisi ne bhi nahin chalaya .

kisi sundar tatha sushil mahila ke lie bhi usakee prashansa karane ke lie bhi usakee tulana gay se hi kee jati hai jaise dyavah to poori gaoo hai' kintu kisi ke durgunon ya apaman karane ke lie bas itana hi kahana kafi hota hai ki "vah to poori bhains hai'.

use is bat par bhi etaraj hai ki devataon ne bhi usake sath pakshapat kiya hai. adhikansh devataon ne doosare janavaron ko apana vahan banaya hai jinamen gay, bail, garood, tatha mor aur yahan tak ki chooha aur ulloo tak shamil hain kintu bhains ke vanshajon ko mrityu ke devata yamaraj ko saunp diya hai.

apani mang ko manavane ke lie vah aaj ke chalan ke anusar apane parivar ke sadasyon ke sath yada kada sadkon ke bich men baithakar tatha chakka jam karane ka hathakanda bhi apanati rahati hai parantu prashasan use vahan se khaded deta hain . usakee mang hai ki yadi use man ke saman n samajha jae to kam se kam yah to kaha jae ki gay hamari mata hai aur bhains hamari mausi hai.

Posts of Blog rachanakar

2008-10-12T17:31:00.001-07:00

Posts of Blog rachanakar

kanti prakash tyagi kee kavita : ghar kee durga kee aarati

Posted: 12 Oct 2008 02:27 AM PDT

aarati

do.kanti prakash tyagi

nau mas garbh men rakhane vali, kasht sahakar jivan dene vali

jivan dekar mrityu se ladne vali, kulon ka vansh chalane vali

svayan gile men sone vali, shishu ko sookhe men sulane vali

mamata kee varsha karane vali, too hi bachchon ko hai palati

he maiya ham sab, he devi ham sab, utare teri aarati

ambe too hai jagadambe kali, jay durge khappar vali

chhappar fad kar dilane vali, tere gun gayen bharati

sau sau sinhon se ladne vali, do bhujaon vali

hai maiya ham sab, he devi ham sab, utare teri aarati

nakhare dikhane vali, dukhade sunane vali

apani hi gane vali, doosare kee n sunane vali

kshan bhar men rone vali, kshan bhar men hansane vali

har bat par chillane vali, galati n manane vali

hai priya tumhari, hai bharya tumhari, utarun teri aarati

til ka pahad banane vali, dahad kar dahalane vali

kop bhavan men jane vali, krodh se bal bikhare vali

kabhi kabhi rulane vali, kabhi kabhi fansane vali

galati sada nikalane vali, sadaiv doshi batane vali

he pyari patni too hi, grihasth kee naiya too hi sanvarati

he priya ham sab, he devi ham sab, utaren teri aarati

kabhi tanhaee dene vali, kabhi rusavaee dene vali

sath n chalane vali, sahagamini kahalane vali

poorn aadhipaty jamane vali, ardhangini kahalane vali

vyang banon kee varsha vali, mridu bhashini kahalane vali

ashru dhara barasane vali, dhara se bat manavane vali

apani manavakar, aksar kahana nahin hai too manati

he chatur nar, he hoshiyar, he tez dhar, utaren teri aarati

ghar ko svarg banane vali, himmat bandhane vali

grihasth chalane vali, bachchon ko palane vali

bigadi banane vali, ooncha dikhane vali

satkar dikhane vali, svadisht bhojan khilane vali

he annpoorna devi too hi sari rasoee sanbhalati

he pyari patni, he dulari patni, utaren teri aarati

ghar lajja bachane vali, sada musakane vali

sukh dukhah men sath dene vali,pyar barasane vali

kadam se kadam milane vali, saton vachan nibhane vali

pariyon kee katha sunane vali,svayan kasht sahane vali

ambe too hai, jagadambe too hai, sab ke dukh ko nivarati

he priy teri , he sangini teri, utarun main to aarati

----

sanpark:

Dr.K.P.Tyagi
Prof.& HOD. Mech.Engg.Dept.
Krishna institute of Engineering and Technology
13 KM. Stone, Ghaziabad-Meerut Road, 201206, Ghaziabad, UP

---

chitr : krishn kumar 'ajanabi' kee kalakriti

Posts of Blog rachanakar

2008-10-11T17:22:00.001-07:00

Posts of Blog rachanakar

sharad tailang ka vyangy : doodh hai ki manata nahin

Posted: 11 Oct 2008 07:26 AM PDT

doodh hai ki manata nahin

0sharad tailanga

purane ya bujurg logon ka yah aadarsh vaky hai ki hamen doodh pina chahie kyonki doodh pine se manushy men takat aati hai halanki isi takat ko bad men yuva log unhin bujurgon se ladne jhagadne ke kam men prayog men late hain. yadi kisi vigyapan kee bhasha men bat karen to kah sakate hain '' doodh piyen kyonki isamen jan hai." lekin doodh pine kee prakiya matr itani si hi nahin hai ki doodh liya aur pi liya tatha takat grahan kar li isake lie badi tapasya karani padti hai.

yah bhi ham sab janate hain is duniyan men jo nar hain unhen apane man ko nirash nahin karana chahie tatha kuchh kam karana chahie arthat vivah karana chahie aur jab vivah hoga to jahir hain unakee patni bhi aaegi aur jab patni aaegi to vah yada kada mayake bhi jaegi jab vah mayake jaegi to pati ko svayan hi khana ya to banana padega ya bazar men khana padega khana to chalo vah bajaऱ men kha lega kintu subah subah uthate hi use chay bhi to chahie . vaise puroosh chahe kitana hi kamachor ya akkhad kism ka kyon n ho chay tatha khichadi banane ka gun to use janmajat se hi mila huaa hota hai. usakee sabere sabere chay pine kee aadat ke karan hi subah huee nahin ki sabase pahale to doodh vale ka intajar karo. jo log aisa karate hain ve is kathan ko bilakul bakavas samajhate hain ki intazar ka maza hi kuchh aur hai'. isamen koee maza vaza nahin aata jinako aata hai ve shayad doodh nahin pite honge.

doodh ke vishay men bhi logon men yah bhranti faila di gaee hai ki use aate hi garm karake ufan lene se vah fatata nahin hai manushy ka svabhav isake viparit hai usamen ufan aate hi vah fat padta hai aur doosaron ko fadne ke lie aatur ho jata hai. ghar men akele hone par yah sabase bada prashn sammukh khada rahata hai ki doodh kitana lena hai haloki prashn dikhata to nahin hai ki vah khada hai ho sakata hai ki vah baitha huaa ho jab dikhata nahin hai to kya bharosa khada hai ki baitha hai fir bhi ham man lete hai ki vah khada hai. yadi ek pav lete hain to kam rahata hai aadha litar lete hai to bach jata hai jo pratidin thoda thoda ekatrit ho kar boond boond se ghada bharane vali kahavat ko siddh kar deta hai parantu meri samasya doodh kee matra ya usake upayog ko le kar nahin hai varan‌ use ufan lane ke lie garm karane ko le kar hai.

aapane doodhavale se doodh le liya aur use gais ke choolhe par chadha diya .ab aap pratiksha kar rahe hai ki doodh men ufan aae to aapaka anushthan poora ho. aapakee sthiti relave steshan par khade us yatree kee tarah ho rahi hai jise tren ke aane ka intazar karana pad raha hai par vah aa nahin rahi hai. aapako bhi ufan ke aane ka intazar hai par vah bhi nahin aa raha hai . aapake dimag men hi ufan aa raha hai. doodh hai ki kisi tapasvi kee tarah shantachitt apani tapasya men lin hai . aap us par kitana hi khij kyon n khae us par koee asar nahin pad raha hai. intazar kee ghadiyon rist voch se badh kar divar ghadi banati ja rahi hai par doodh hai ki manata hi nahin. doodh bhi sochata rahata hai ki khade raho beta lete raho intazar ka maza . is bich aapako koee kam yad aa jata hai ya yah vichar man men aa jata hai ki kahin bahar ka daravaja khula n rah gaya ho dekh liya jae aur aap jaldi se yah dekhane thodi der ke lie bahar chale jate hain bas sari gadbad yahin se shuroo ho jati hai. doodh jaise hi dekhata hai ki ab apun ko dekhane vala koee nahin to vah kisi kaidi kee bhonti chal padta hai karagar kee divaron kee sari simaen langh kar doosari duniya kee sair karane . aap jab jaldi se kam nipata kar vapas aate hain tab tak maloom padta hai ki chidiyon to khet ko chug hi gaeen hain. aapaka gais ka choolha bhi doodho nahao ho chuka hain.

vaigyanikon ke samane bhi yah samasya avashy aaee hogi kyonki unakee bhi shadi huee hogi unakee patni bhi mayake gaee hogi unhonen bhi doodh ufan liya hoga aur unake sath bhi aisa hadasa huaa hoga. ve bhi lag gae hoge is samasya ka hal khojane aur is samasya ka hal unhone khoj nikala bhi . kuchh samay poorv bajar men ek aisa patr prachalan men aaya jisakee do divaren hotin thin . donon divaron ke bich ek chhed men se vartan men kuchh pani dala jata tha tatha us chhed men ek siti fit kar di jati thi. jab doodh garm ho jata tha to bahari divaron men bhara huaa pani bhi garm ho kar bhap men parivartit ho kar siti ko bajata tha jisase maloom ho jata tha ki doodh garm ho gaya. us patr kee ek visheshata yah bhi thi ki chahe kitani bhi der garm hota rahe doodh bartan se bahar ufanata nahin tha . kitana aasan tarika tha ki doodh ko gais choolhe par rakh kar aaram se padosin se gappen ladao. ab bhale patni mahinon tak mayake men baithi rahe koee samasya nahin. parantu paramparaen bhi to koee chiz hoti hai . aadhunikata kee chakachaundh ke vashibhoot ho kar ham apane riti rivaz to nahin badal sakate hai . hamari parampara hai ki jab tak doodh un faujiyon kee tarah jo dhire dhire chupake chupake chalate chalate apane dushman par ekaek aakraman karake malaee ko bahar tak n khaded de aur unakee sima men pravesh kar apani sima ka ullanghan n kar jae tab tak aanand kahan .

yah kya bat huee ki kisi bachche kee tarah jisane apani kuchh shankaon ka nivaran kar liya ho ek jagah pade pade chillae ja rahe ho aur kisi par usakee is chikh pukar ka koee asar nahin ho raha.sab usako akela chhodkar apane apane karyon me vyast hain. yah viron kee bhoomi hai yaho chahe rakt men ho ya doodh men ufan aata dekh kar vir ras se hi logon me utsah tatha josh paida hota hai n ki shant ras se . bhala aise doodh pine se kya fayada jisamen ufan hi n aaya ho . nahin chahie hamen aisa patr jo kisi doodh men ufan tak n la sake . aisa doodh kisi naujavan ko kya tanduroost banaega jisamen khud hi ufan n aae . ab ham apani patni ke tane bhi nahin sahenge ki hamen doodh ufan lena nahin aata . ab ham sare kam chhod kar tab tak vahin khade rahenge jab tak doodh men ufan n aa jae .ham doodh piyenge to ufan lekar hi pienge . ham apani paramparaen nahin chhod sakate .

chaturanan jha 'manoja' kee kavita : ek bhramar kee yatra

Posted: 11 Oct 2008 05:34 AM PDT

kavita

eka bhramara kee yatra

: chaturanana jha 'manoja'

shravan ka mahina chal raha tha

par,

ped thoonth se khade the

kuchh nav kisalay jo

uge the chand pedon para

shukakeet un kisalayon ko

chat karane men rat the

udit huaa tha soory abhi-abhi.

ek bhramar jaga nind se

kala...

koyale se bhi jyada

uda, pahuncha ek bagiche men

titaliyon au' madhumakkhiyon ne

pahale hi se

dal rakha tha dera us bagiche men

par...

..................

yah kya ????

har paudha to hara- bhara tha

kintu madhuvihin ho chale the pushp.

n mil pa raha tha

ek bhi suman

ki ve apani trisha mita saken.

pratidvandvita machi thi fir bhi

titaliyon au' madhumakkhiyon men

leh rahe the os.......

dekhakar man kshubdh ho gaya bhramar ka

ud chala vaha

is bag se us baga

har bag kee thi yahi kahani

n tha kahin madhu uchchhavasita

thak gaya vah udate udate

par ruka nahin vaha

rukata to shayad mar jata

apana hi bhookh chabakar khata.

socha, milata chaloon kamalini se

vah to zaroor bantegi usaka duhkh.

gaya kamalini ke pasa

par...

kamalini ne usakee aur dekha tak nahin.

usane dekha

shatadalon men usakee koee aur hi

panah pa raha tha

un dalapunjon ke bich sthita

andakosh par apana madhu luta raha tha.

khinn ho gaya ji usaka

ho gaya nirasha

kuchh n bola, kuchh n bola

kuchh n bola apani dhun men bas yahi gata raha

ye kaun sa rishta hai?

ud chala vah vahan se bhi

madhu kee talash men

udata hi raha

sachamuch javab de diya tha

usake pankhon ne

talamalakar gir pada

ek sadk ke kinare-

dam ghut raha tha usaka

dhuen se, shor se, pradooshan se.

vah shatpad apane nanhen pairon se

rengane laga

ja pahuncha pas hi bahati nali ke samipa

nali ke hi nardam jal se poshan pa

ji raha tha ek paudha bhi vahin

ek pushp bhi khila huaa tha

us paudhe para

paudhe kee kamazor tane se oopar vah laga rengane

ja pahuncha us pushp taka

us adhomukhi mritapray foola

ko laga choosane vah bhramara

ki shayad madhu mil jae

........................

..........................

..............................

mainne dekha-

pas hi patthar todati majadoorani

ke jhoole hue stan se

kuposhan ka shikar ek shishu

choos raha tha pran.

mainne dekha-

pashchim disha men soory ne

moond li apani aankhen

aur ast huaa

...

chhane laga andhera.

----

sanpark:

chaturanan jha,
siligudi, darjiling,
pashchim bangala

-----

chitr : krishn kumar 'ajanabi' kee kalakriti

kanti prakash tyagi kee kavita : thamb rool

Posted: 10 Oct 2008 06:36 PM PDT

thamba roola

da.kanti prakash tyagi

inglainda men pati kiya karate the, akasara biviyon kee pitaee

biviyon ne patiyon ke khilafa, adalata maon guhara lagaee

jaza sara fransisa bulara ne, kee thi kesa kee sunavaee

jaza ne poochha, tumhari kisa chiza se kee, hai pitaee

mahila ne kaha,maya larda! chhadi se kee hai pitaee

jaza ne poochha, kitani thi chhadi kee motaee ?.

mahila ne angoothe ke barabara batalaee motaee

sara fransisa ne pati aura patni ko bulavaya

donon ko kataghare men khada kara faramana sunaya

chhadi ko kala adalata men pesha kiya jae

motaee mapaka, yantra ka prabandha kiya jae

doosare dina adalata khachakhacha bhari thi

nigahen, jaza ke faisale para tikee thi

yaha ghatana inglainda men 1782 men ghati thi

motaee mapaka, karmachari kee niyukti kee thi

yadi chhadi ka vyasa, patni ke angoothe se zayada hai

to pati ko kanoonana shakhta saza di jayegi

yadi chhadi ka vyasa, patni ke angoothe se kama hai

to pati ko koee bhi saza nahin di jayegi

angoothe se patali chhadi kee mara, mara nahin hoti hai

yaha pati patni men, prema kee mithi bauchhara hoti hai

aaza se adalata bana rahi hai, angootha kanoona

angoothe kee motaee se faisala karayega kanoona

kuchha logon ne usa kanoona ko kaha angootha kanoona

kuchha logon ne dukhi ho kara kaha, yaha hai andha kanoona

bahuta varshon taka chala, angootha kanoona mane thamba roola

isakee bahuta charcha rahi, bakee kanoona hue fizoola

Dr.K.P.Tyagi
Prof.& HOD. Mech.Engg.Dept.
Krishna institute of Engineering and Technology
13 KM. Stone, Ghaziabad-Meerut Road, 201206, Ghaziabad, UP

Posts of Blog rachanakar

2008-10-10T17:24:00.001-07:00

Posts of Blog rachanakar

sharad tailang ka vyangy : mujhako bhi to jel kara de…

Posted: 09 Oct 2008 09:58 PM PDT

vyanga

mujh ko bhi to jel kara de

0 sharad tailanga

meri tin prabal ichchhaen hain. pahali yah ki main pyano bajaoon . doosari main apani patni kee kam se kam ek bar pitaee karoon aur tisari ki main bhi jel jaoon. ab pahali ichchha poori karane ke lie 20 guna 50 vargafut ka makan paryapt nahin hai usake lie to ek shanadar mahalanuman bangala chahie. bangale ke bahut bade hal men rakha huaa pyano chahie. hal men chakkar lagati huee sundar premika aur gusse men aag baboola hota huaa usaka bap bhi chahie fir pyano bajane men ek pareshani yah thi ki use donon hathon se bajana hota hai. mainen ab tak sirf haramoniyam hi bajaya hai aur vah bhi ek hath se yadi donon hathon se bajata to hava kaun bharata. hava bharane par hi bahut si chijen bajatin hain. meri patni ne salah di ki vah pair failakar baith jayegi aur main usake pairon par donon hathon se pyano bajane ka abhyas kar loon isase mera abhyas thik ho jayega aur usake donon pairon ka dard. in sabhi men bahut si jhanjhaten tatha kharcha adhik hone ke karan mujhe is ichchha ko chhodna pada.

doosari ichchha jo patni kee pitaee se talluk rakhati thi usake vishay men mujhe ekaek mahasoos huaa ki is prakar kee ichchha doosari or bhi janm le sakati hai. aag donon taraf lag sakati hai. mahilayen bhi puroosh ke saman adhikar prapt karane kee disha men sakriy hain. main apani ichchha ke karan itana bada jokhim uthane ko taiyar nahin tha at: is ichchha ka bhi tyag karana pada.

meri tisari aur antim ichchha jel jane kee abhi bhi balavati bani huee hai. jel jane men aasani yah hai ki isake lie kisi yogyata kee aavashyakata nahin hoti. samaj men do hi sthan aise hain jahan yogyata ka koee mahatv nahin hai ek jel tatha doosara sansad. kisi charadivari ke bahar ladne jhagadne par jab aapako jis charadivari ke andar kar diya jata hai use jel kahate hai par jab kisi charadivari ke andar ladne jhagadne par aapako bahar nikal diya jaye vah jagah sansad kahalati hai. aap soch rahe honge ki yah mukhy vishay se door hat raha hai. ek achchhe vyang lekh kee yahi visheshata hai.

jel aur rajaniti ka to chaddi baniyan jaisa sath hai. apane desh men kuchh log jel chale jate hain to kuchh rajaniti men. kuchh rajaniti men jakar jel chale jate hain to adhikansh jel se rajaniti me chale aa rahe hai . hamari aayat aur niryat niti bahut achchhi hai .

jelon ke vishay men hamari hindi filmon ne sabako itana vishad adhyayan karava diya hai jitana svayan jel ke adhikari bhi nahin janate honge fir bhi jel ke vishay men kuchh mahatvapoorn janakariyo upalabdh karana apana farj samajhata hoon kyonki jis jagah jana hai usake itihas aur bhoogol kee janakari to honi hi chahie. isaka tatpary yah nahin hain ki mujhe jelon ke bare main bahut gyan hai adhikatar log kisi vishay men janakari n hone par bhi us vishay par bat kar lete hai. sahity aur kavita ke kshetr men bhi yahi ho raha hai. jel kee janakari hone se bhavishy men vah aap ke kam bhi aa sakati hai.

jel kee divaren hamesha oonchi aur chaukor pattharon kee bani hotin hain jin par siment ka plastar nahin hota. vaise plastar hota to hai par jel kee divaron par nahin kagajon par hota hai. prasiddh vyangakar sharad joshi ke anusar oonchi oonchi ye divaren kaidiyon ke samane ek chunauti ke roop men khadi hokar unhe hamesha langhane ke lie ek prerit karati rahatin hain. bina plastar kee divaren hone ka ek labh yah hai ki kaidi is bat kee aasani se joch kar lete hai ki kis sthan ke patthar hata kar aasani se bhaga ja sakata hai. jel ke adhikariyon ko bhi yah pata karane men suvidha rahati hai ki kaidi kis jagah ke patthar hata kar bhaga. donon ko fayada hai.

jel ko kuchh manachale sasural kee bhi sangya dete hai kyonki vaho khana pina tatha thaharana muft men hota hai. mere anubhavon ke aadhar par aajakal jel ko sasural manane se behatar hai ki sasural ko jel saman mana jaye. sas sasur ke is vaky men ki ''hamare damad to hamare bete jaise hain'' ke pichhe ek bhayankar shadyantr chhupa hota hai. is brahyavaky ka prayog kar ve aapase ghar ke anek chhote mote kary jaise unako doktar ko dikhana unakee dava lana ya unake kisi rishtedaron ko rel ya bas men baithana ityadi karavate rahate hai.

jel men ek jelar bhi hota hai jo n to kaliya film ke pran jaisa hota hai n hi karma ke dilip kumar jaisa aur n hi angrejon ke jamane ke jelar asarani jaisa. pahale ke jelaron ko bada khoonkhar kism ka mana jata tha kintu aaj ke jelar kayar bhi ho sakate hai aur shayar bhi. aise bhi ho sakate hai jinake n moonchh ho n dadhi aur aise bhi jinake badan par lipati ho sadi.

aajakal jelon men jagah jagah sudhar karyakram aayojit kie jate hai. jab hamane ek jelar se poochha ki aise karyakramon se kya kaidiyon men kuchh sudhar hota hai to ve bole '' aam kaidiyon men to hota hai kintu khaaas kaidiyon ke lie to hamen jel men hi sudhar karana padta hai. ab to yahi dar laga rahata hai ki in khaaas kaidiyon kee saza poori karavane men kahin hamen hi saza n bhugatani pade.

eeshvar kare aap ko bhi jel jane ka avasar mile jisase mere dvara upalabdh janakari ka aap labh utha saken.

Posts of Blog rachanakar

2008-10-09T17:11:00.001-07:00

Posts of Blog rachanakar

anuj khare ka vyangy : ye hai hamari deshabhakti dot kom

Posted: 08 Oct 2008 11:10 PM PDT

vyangya

ye hai hamari deshabhakt dot koma

--- anuj khare

hal hi men videsh se lauta hoon. stabdhanuma khumari men utsahit hoon. abhi fijool kee baten sunane ka taim nahin hai. achchha bhaee sahab ek bat to bataie ki kya aap bhi kabhi videsh gae hain? naraj mat hoie, gae honge. aisa hai ki main to pahali hi bar gaya tha, isalie to jyada hi utsahit hoon. isalie poochh dala. khair, aap bhi isi tarah se utsahit honge, jab pahali bar vahan se laute honge. stabdhanuma khumari ka to aisa hai ki vahan ka displin, jajbat, deshabhakt aadi-aadi dekhakar mere pet men marod uthane lage, aankhen tak bhar-bhar aaeen. kasam se kya gajab kee deshabhakt hote hain. aap ne dekhe to honge hi vahan, sachchi bolio gae the ki nahin? vo kya hai ki ham bhi aam deshavasiyon taip kisi ke abrad aadi jane kee bat par aasani se kam hi yakeen karate hain. nahin aap bol rahe ho to gae to hoge hi. yar kya sadaken hain... kya bildingen hain.... kitani pyari-pyari karen hain.... kitane sundar-sundar to log hain...gandagi ka kahin namonishan nahin. sadakon par kachara kahin milata tak nahin. desh ko saf suthara rakhane ke prati kitane kanshas rahate hain videshi soch-soch ke hi mujhe to chakkar aane lagate hain.

kuchh to itane safaee premi rahate hain ki gandagi karane se pahale hi use saf karane kee jugat men chintit rahate hain. yakeen nahin aa raha hoga, aaega bhi kaise kabhi gae ho..... man liya gae hoge. ek bar mainne ek angrej ko dastabin ke pas khade dekha, kafi der tak jab vo vahan se nahin hila to mainne poochha ki bhaee sahab kya bat hai. usane jo kaha use sunakar apana desh hota to koee use dastabin men hi dalakar kerosin chhidak deta. kah raha tha ki usaka dost abhi kuchh kele lekar aane vala hai isi karan vah yahan khada hai taki khakar chhilake dastabin men fenk sake. kyon? taki sadak par kahin gandagi n rahe. furasatiya kahin ka. aap karenge aisa? kya kaha-han karenge... aapakee itani majal... apane desh ko lajaoge kya? ... aap kam se kam bharatavasi to nahin ho sakate. main man hi nahin sakata. kya koee apane deshavasi bhaee ko aisa 'ganda' javab deta hai bhala?

achchha ek kissa suno- ek bar ek kisi mohalle men safaee karata dikha. maloomat karane par pata chala ki vah to bichare kisi kanpani ke siniyar aofisar hain. jab kabhi taim milata hai to mohalle kee safaee men jut jate hain. taki kachare ka dher n lag jae. ab lo aise-aise sanakee bhare pade hain videsh men ki poochho mat. ham kya itane fokat hain ki aofis jana chhodakar aise nikrisht se kamon men bhide rahen. vahan bhale hi kam n ho lekin karyalayin samay ka aisa ghor apavyay kadapi nahin karenge. ek subah se poori strit ke logon ko ek nali kee safaee men lipt paya. kaise tharakee mohalla hai, mainne tatkal soch liya tha ki yahan apane dost ke ghar rahana hi nahin hai. aisi falatoo kee chijen dekh-dekhakar aadaten kharab hone ka dar tha bhaee. isalie main vahan se khisak liya tha. are, hamari vo bajabajati naliyon kee bat hi kuchh aur hai, videshiyon ne dekhi hi nahin hain ve shanadar nale-naliyan. kya to gandagi- rashtriy ekata ke jivant smarak hain jivant smarak. sauhard se sarabor. samarasata se otaprot. vishal khuli banhen jo chahe aasara le le. kya to janavar, kya to sharabi,kya to sanyasi. sab ka saman bhav se svagat. aisa utsah. itani uddat bhavana. theth ganv se dhur shaharon tak. mahak ka aalam ye ki 50-50 kos tak khyati kee laharen pahunche. nak par chahe kitana bhi roomal laga lo sab beasar. khule aam subah kee kuchh murgenuma baithakar kee jane vali kriyaon ke lie bhi sarvatha anukool. kahin hoti hai itani sasti bhor sangoshthi, badi-badi samasyaon ka hal isi sangoshthi se nikala hai. halanki ye bat itihas men kahin darj nahin hai lekin aam aadami se poochhakar dekh lo, bata dega.

aur ye yahan virasat ke aise pratimanon ko nasht karane par tule hain, kritaghn kahin ke. inake yahan hoti nahin hain ye chijen to hamare yahan ki aisi chijon ko lekar nak-bh sikodate firate hain. desh ganda hai. 'hai to hai, tum kar lo.' bas doosare deshon kee gandagi men hi dilachaspi, vahan ka kooda hi dikhata hai inhen, garde par hi najar rahati hai. mujhe nahin jamate bhaiya aise log. tabhi to nali ko saf karate dekhakar mera to khoon khaul gaya. bas chalata to salon ko vahin nali men hi dhakel deta. videsh ka mamala tha apan ne bhi socha dost kisi lafade men pad jaega. nahin to sachchi men dhakel hi deta fir koee kuchh bhi kar leta, nautankee apan ko bardasht hi nahin. lekin ek bat to hai kam eemanadari se karate hain patthe, sale sare ke sare jut jate hain. jyada n-nukar nahin karate. hamare yahan to aise kamon ke lie ek ko khojane jao to sara din manate raho fir ikatthe bhi hon to aapas men hi itani kich-kich ki isase to achchha sali nali hi gandi padi rahe. so padi hi rahati hai. halanki isake pichhe hamara svabhavik dharoharon ko sanjone ka prem hai, aur nahin to kya? tabhi to hamane varshon kee mehanat se in nale-naliyon men itihas-puratatv kee kaee leyar jama kar li hain.

kabhi sadiyon men khudaee ho to aashchary nahin ki ko chhoti-moti sabhyata inhin ke kinare nikal aae. nalighat jaisi mahan dharohar ko sanjo kar rakhane vali vikasit sabhyata. khair, main bat kar raha tha ki videsh men aisa nahin hota. ek bar kuchh log dikhe ek jagah moorti bane khade the, tas se mas nahin ho rahe the. pas gaya to pata chala rashtragan baj raha tha. sab vahin par jame hue the sina tane-sir oopar uthae. ab lo batao kaise log hain sans to le lo bhaiya kahin shahid hi na ho jao. aise dikhave ke chakkar men. hamen dekho aise chakkaron men bilakul nahin padate. rashtragit baje ya gan pade hain to pade hain. kahai ka dikhava dil men hai to deshabhakt ka sailab. jab kahoge redimed nikal kar dikha denge. kya khade hone bhar se sabit ho jaegi deshabhakt. in videshiyon ke tarike inhin mamalon men to khisakele hain, sara jor dikhave men dil se kuchh nahin, bhavanaen bhad men jaen, dikhava hona chahie. karate raho dikhava. main to salon ko bas ke aage dhakel deta. kafi log the to isalie to bas rahane hi diya.

fir ek din tivi dekh raha tha. kahin bahar ka koee neta inake parliyament men galafad raha tha. french men apana bhashan thonk raha tha. sabake khopade men haidafon. mujhe to sunate-sunate hi behoshi chhane lagi. kahan hamare neta hain. desh se bahar jate hi tahajib ka khyal rakhate hain, mejabani ko aadar dete hain, samane valon ko pareshani n ho, isalie danadan angreji men bolate hain. is mamale itane anuragi jiv hain ki jis desh men jaen, vahan kee bhasha men bolane ko taiyar hain, vo to vahan kee bhasha n sikh pane kee majaboori hai. anyatha to kisi gair deshavasi ke kasht se ham tatkal hi dravit ho jate hain. ek ye hain videsh men aakar bhi matribhasha men bhashan bhanj rahe hain. dekhate nahin logon ko kitani pareshani ho rahi hogi. hoe to hoe inhen kya? ye to apana matribhasha prem hi dikhate rahenge. dikhavati kahin ke. ek bar ek strit par ja raha tha. dekha ek bhikharinuma aadami sadak par hait rakhakar vayalin par anguliyan ghasite hi ja raha hai, log usake hait men not dal rahe hain. dekhate hi apane ne bhanp liya bachchoo logon ko blaik mel karake paise ainth raha hain ki dalo hait men not nahin to aise hi bhayanak vayalin baja-baja ke kan fod daloonga. ek hamare yahan ke hain, shalin nafasat bhare andaj vale, bhikharipan kee thasak lie. kahai ka gana-bajana. bhikhari hain to kam kis bat ka aur darana hi hoga to vayalin ya sangit se daraenge kya?, vaisaee n chhin lenge not?

isalie to mujhe kaee bar lagata hai sale strit par bhi dijainar bhikhari khade kar dete hain. taki bahar se aane valon par impraishan pade ki dekh lo hamare bhikhari tak kama ke khane kee bhavana rakhate hain. abe, sochate hi nahin kamane khane ka jajba rakhate to bhikhari banate kya? nakali nahin lagate ye log aapako, dekho mana mat kario nahin to fir manoonga hi nahin ki kabhi videsh gae the. han, kya kaha- lagate hain. guru, paintare badaloo, pakke deshavasi hi ho. achchha ek to itana to ye baikagraund men nakalipan bhare hain oopar se baten suno patthon kee nakali-nakali si. yoo no maee kantri... maee neshan...taip kee. abe, hamara bhi kantri, hamara bhi neshan hai. ham kabhi gate dikhate hain kya? ye kya ki bat-bat par praud karane lago. praudi log apane ko pasand hi nahin isalie apane desh kee garv se baten karate hi nahin hain ki pata nahin bhaiya samane vala desh ke bare men kya sochane lagen. isalie to desh ke bare men sari achchhi-achchhi baton ko kitabon men hi rakhate hain. bolate hai kya? jyada janana hai to kitabon men padh lo. logon se poochhoge to bechare sidhe sahaj log, ghamand ka namonishan nahin. sankoch ke mare kya achchha bata paenge desh ke bare men, jyada jor doge to aapaka samman rakhane ke lie yahan ki buraee aur shuroo kar denge. itani sadagi kahin milati hai bhala. sidhe-sade, bhole-bhale, ghamand rahit logon ka desh hai.

doosare logon-deshon ke prati itana prem rakhate hain ki apane desh kee tarif karana hi bhool jate hain. sahaj hain na. aisa nahin hai ki ye jenareshan hi itani vinamr hai. hamari to pichhali kaee jenareshanon men aisi vinamrata kootakoot kar bhari hai. aisa vinay se labalab logon ka desh dekha hai kahin? jo apane vyaktigat gunon ko sarvopari manen. ghamand ke samool nash ke lie sabakuchh danv par laga den, desh tak. yoon hi nahin dugurnon se mukti paee jati hai. achchhi-achchhi chijon kee kurbani deni padati hai. bhari prayas karana hota hai. kya tarif karoon apane deshavasiyon kee. yahan to desh ke lie samman kee bhavana tak nahin hai. ye kya ki desh ka jhanda tak lapete fir rahe hain. kyon bhaee? aisa kya samman ki jhanda tak pahan liya oopar se andar tak. hamen dekho jhanda chhoone dete hain kisi ko, sasamman chadhaya-utara fir lapet kar rakh diya. varshon tak to ham use gopaniy vastu kee tarah sarakari taur par sahejakar rakhe rahe. ab jakar kuchh faharane-vaharane kee chhoot di hai. to bhi das niyam pandrah kayade sath men bata die hain. vo to ham jara niyam-kayadon ka lihaj kar jate hain anyatha to hamara rashtraprem itana utkrisht koti ka hai ki ek bar jhanda faharaen to varshon tak yoon hi laharane den.

aise hi mujhe inakee yuva pidhi par badi koft hoti hai. desh-duniya kee koee janakari hi nahin. vairi puar janaral nolej. ek hamare bachche hain, amerika ke bare men poochh lo tapp se bata denge. itani informeshan rakhate hain jaise hayar sekandari vahin se kiya ho. mehanati hai hamari yuva pidhi . vija jaisi kanpaliketed chij ke bare men poochh lo-ech-1,pi-1 koee sa bhi van-t-thri ho sabhi kee mukammal maloomat. poora telend amerika ko vikasit karane men laga denge. yoo no vahi vasudhaiv kutunbakam kee bhavana. fir desh ka bhi dhyan rakhate hain. videsh sanbhalenge ham aur desh ko ganjale,sanjale manjhale bhaiiya, itane sare to hain koee bhi sanbhal lega hi. videsh jakar bhi itani chinta hai desh kee , kahin dekhe hain aise log. aise hi nahin soochana aur takanik men vishv men bharatiy chhae hue hain. itani teji se tarakkee kar rahe hain bhaiiya ki mujhe to dar lagata hai ki aane vale samay men kahin naee jenareshan ko deshabhakti ke mayane bhi deshabhakti dot kom men hi nahin samajhana pade. aaj hi sanbhaliyo bhiya.

-------

sanpark:

anuj khare

si-175

modal tauna

jayapura

mo.- 9829288739

Posts of Blog rachanakar

2008-10-06T17:11:00.001-07:00

Posts of Blog rachanakar

srijan : lakshminarayan bhavasar kee kalakritiyan

Posted: 06 Oct 2008 09:08 AM PDT

do. lakshminarayan bhavasar kee kalakritiyon men janajivan, chetana, cheshta, parampara, riti-rivaj, anchal kee sanskriti evan itihas aur virasat ke sath-sath prakritik saundary apane khoobasoorat ragon men najar aata hai. do. lakshminarayan bhavasar ke chitron men sookshm abhivyaktiyon aur manobhavon ka atyant kushal evan marmasparshi rekhankan sadaiv dikhaee padata hai. unhonne apane sudirgh kalakarm ke madhyam se madhyapradesh ke sanskritik bodh ko anoothi paribhasha pradan karane ka mahatvapoorn kary kiya hai. do. lakshminarayan bhavasar kee apani ek sudirgh shishy parampara bhi hai. aapake margadarshan men kalakaron kee pidhiyan taiyar huee hain aur unake dvara srijan kee usi paripati ko vistar dene ka jatan kiya gaya hai, jisakee srijanatmak buniyad do. lakshminarayan bhavasar ne gadhi hai.

chitrakala ke kshetr men vigat lagabhag panch dashakon kee anavarat sadhana se apana vishesh sthan banane vale do. lakshminarayan bhavasar ka janm 1 sitambar 1939 ko shajapur men huaa. bachapan se hi chitrakala men ruchi rakhane vale lakshminarayan bhavasar ne malavanchal ke parivesh kee paramparik sanskriti, aanchalik saundary aur bhavabhivyakti ko apani sarjana ka aadhar banaya hai.

do. lakshminarayan bhavasar ne sar je. je. skool aof aart se chitrakala men snatak upadhi prapt kee. usake uparant vikram vishvavidyalay, ujjain se aapane pratham shreni men draing evan penting men snatakottar upadhi prapt kee. do. lakshminarayan bhavasar ne indira kala sangit vishvavidyalay, khairagadh se shodhopadhi bhi prapt kee. aap lambe samay tak shasakeey mahavidyalay men draing evan penting ke pradhyapak evan vibhagadhyaksh rahe hain.

do. lakshminarayan bhavasar ke chitr anek samoohik pradarshaniyon men sarahe gae hain. unakee ekal pradarshaniyon ko bhi samakalin parivesh men vyapak prashansa prapt huee hai. aapakee kalakritiyan desh-videsh kee anek dirghaon men sangrahit hain. inamen dilli, rajasthan, mumbaee, varannasi, bharat bhavan, madhyapradesh vidhan sabha evan paryatan vibhag sahit narve, kailiforniya, landan, peris, aostreliya, japan, jarmani, nyooyork, nepal aadi pramukh hain. sudirgh kalakarm ke lie aapako anek pratishthit man-samman bhi prapt hue hain.

srijan 2008 – shikhar samman ke avasar par bharat bhavan men aayojit chitr pradarshani men bhavasar ke pradarshit kuchh chitra:

avanish tivari kee kavita : kunvari beti ka bap

Posted: 06 Oct 2008 07:14 AM PDT

beti ke janmadin ke sham,
mere aas kee momabattiyan bujhati hain,
usakee badhati umr ke chadhate din mujhe,
najadik aa rahe nivritti kee yad dilate hain,
baras ka antim din usake man men prashn
aur mere mathe par chinta kee rekha chhod jata hai

beti ke sanvale tasvir par bar bar hath ferata hoon,
shayad kuchh rang nikhar aae,
usake naukari ke aavedan patr ko bar bar padhata hoon,
shayad kahin koee niyukti ho jae,
panditon se usakee janm kundali bar-bar dikhavata hoon,
shayad kabhi bhagy khul jae

har itavar var kee khoj men,
poore shahar daud laga aata hoon,
bhagy se naraz, jhukee nigahon ka khali chehara le ghar ko laut jata hoon,
navayuvak ke moolyankan men bhramit main,
apane aur is jamane ke antar men jakad jata,
var paksh ke pratishta aur paristhiti ke samane,
apane ko kamajor pa kosata-pachhatata

rishtedaron ke tanon kee jvala se sulag ,
mitron ke hansi kee lapat men bhabhak ,
parivar ke asantosh men jhulas,
ant men ek avashesh sa rah jata hoon

is jarjar, dooshit, dahez lobhi samaj se ladanevale,
kisi vidrohi navayuvak kee talash karata hoon,
main pareshan ek kunvari beti ka bap,
is vyavastha ke badalane kee mang rakhata hoon

---

(chitr : krishn kumar ajanabi kee kalakriti)

Posts of Blog rachanakar

2008-10-05T17:20:00.001-07:00

Posts of Blog rachanakar

anuj khare ke vyangy ka kriketiya chhakka

Posted: 04 Oct 2008 09:08 PM PDT

'nepathy' men van-de ka test maich

-- anuj khare

a be, bas jara balla ada bhar diya hota, han thik kah rahe ho sale vigyapanon men hi dabae rahate hain aankhen, kaha dikhegi bol ud gaeen na gilliyan. dekhana ab ye ja raha hai spinar ke samane dekhana kaisa dans karega. poori ganbhirata se koee do tivi ke samane khiladiyon ko khelana sikha rahe the. bharat men yahi to khas bat hai. kriket kee itani prachur matra men pratibhaen padi hueen hain ki jo maidan par nahin hai vo unhen tivi par khelane sikhane ka dayitv nibhate rahate hain. kuchh kaho to kahenge koee paisa thodi na le rahe hain fri men hi bata rahe hain ki is bol par thoda hatakar skvayar kat marana tha. dekhate bhi nahin hain ki kaise to vah aof stanp par ataik rakhe hain. inhen dekho dimag chalate hi nahin hain. sare samay dimag men to ed mani ka jod-ghatana chalata rahata hai. poora khel hi sale paise kee pich par khelate rahate hain.

ek use dekho jab se us braind ke vigyapan men aaya hai ran hi nahin bana raha hai. bana to raha hai kisi ne kaha nahin ki fir ye visheshagy bata denge ki chachcha-budha gaya hai tumhara chaheta dravid. ran to banata nahin tim men dunse rahane kee jugad men hi laga rahata hai. ek inhen dekhie, ye bhi sachin ko ran banana sikha rahe hain. koee poochhe bhaiiya vo to salon se khel raha hai, hajaron ran bana chuka hai. tum kahan tak khele ho, kitane ran banae hain. to dekhie javab kya mil raha hai. kahin khele bhale hi n hon khel to dekhe hain aur sare din dekhe hain. bachapan se aaj tak sirf khel hi to dekhe hain, graund-graund kee khak chhani hai.

sachin to ran banane aur paise kamane men laga rahata hai. fir jab maidan par khel bhi raha hota hai to kya use dikhata hai riple, ham dekhate hain ham. tabhi to pata chalati hain galatiyan. fir chilla-chilla kar yahan gala fadate rahate hain. sunega thode hi... ab unhen kaun samajhae abe, bavale tivi ke samane chillaoge to kaise to vo sunega, kaise to tumhari bat manega. fir ek nahin saikadon lage pade hain tivi ke samane.... sabakee sunega to bahara hi n ho jaega, sachin ko hi kriket kee barikiyan sikhane kee utkantha. ye hi aise nahin hai maichon men to poora stediyam hi shikshak hone ke mahan dayitv ko nibhane lagata hai. ek bar aap maich dekh to lo, aapako pata chal jaega. is rashtr men jigyasu chhatr kam kyon hain? isalie kam hain ki sare ke sare to part taim shikshak hain. akasar maich hote hain. sara jaroori kam chhodakar fir sare sanvida shikshak kee bhoomika men utar aate hain.

desh ke samman ka prashn hai bhaee. sare kam ek taraf chhodakar jan laga denge. koee sikhe na sikhe ye sikhane men koee kasar bakee nahin rakhenge. maichon men aap aam ghar ka najara dekho, poora ghar tivi ke samane. jo jyada premi hai vo to har shot par chikh-chikh kar lotan kabootar hota rahata hai. maichon vale din ghar ke kutte-pillon kee halat kharab rahati hai. unhen bhi malik ke sath bhaunk-bhaunk kar apani khushi prakat karani padati hai. svamibhakti ke shashvat riprajentetiv hone kee paranpara ka palan karana hai. halanki ve tay hi nahin kar pate ki aisa apana malik kahai pagalaut huaa ja raha hai. kaee siniyar kism ke kutte to is sichueshan se tyooning baitha chuka hain. ve malikon kee aisi bhayankar khushi prakat karane ke kshanon men bhi sanyamit bane rahakar sirf poonchh hilakar kam chala dete hain.

malik jyada khush huaa to tivi par dekhakar samane vale khiladi par hi bhaunk diya. ve khel men jyada tang nahin adate, malik par najar rakhate hain. kaee mamalon men malik se bhi jyada vyavaharik hote hain. khiladi ko khel ke paise, vigyapan ke paise, jite to janata se paise, hare to kahin aur se bhi paise yani har or se paise milate hain. hamara malik kyon vaisaee begani shadi men abdulla taip divana huaa ja raha hai, is par jyada dimag nahin lagate. is karan ve tivi se jyada malik par najar rakhate hain. malik unake aaeekyoo lebal ko nahin janata. ve batana bhi nahin chahate roti-pani ka jugad bana rahe itana jaroori hai unake lie, isalie chehare par bholepan-moorkhata kee tajagi bhari chamak hamesha rakhate hain. isalie kutton ka vafadari brands sadiyon se sakh kayam rakhe hai.

khiladiyon ka to brands aadi ka mamala lanba nahin hai, ve janate hain. kutte hain isalie in fijool kee baton par bhaunkate nahin hain. halkee si poonchh hilakar hi mudda uda dete hain. bat chal rahi hai malikon kee, malik doobe hain kikret men, kriketar doobe hain khel men, khel ugal raha hai paisa, paisa bana raha hai hamen kriket shakti, shakti milane par ham kar sakate hain manamani, manamani karane kee hamari aadat nahin aisa ham klem karate hain, klem ham jitane ka bhi karate hain, is klem ke agenst ham dava karate hain sadiyon se samane vale kee khushi men hamari khushi ka, to use jit jane dete hain, is khel hamare lie jit har se jyada khushi ka mamala hai. aur roti-pani ka jugad chalata rahe kutton kee khushi isamen hai. poore drishy par ham koee tippani nahin kar rahe hain.

lekin e plas bi ejikyool too... jaisa sidha-sadha samikaran aisa bata raha hai. khair, jane dijie. samikaranon kee kaun paravah karata hai. samikaran to kitabon ke lie hote hain. lekin bhaee sahab aankadon kee kitab to hamari har ke aankadon se bhari hai, kisi ne kaha. hogi, lekin harakar bhi hamane kitanon ke dil jite hain aapako pata hai ki nahin? pata bhi hoga to aap bologe thodi na, rashtraprem ke nam par to sabakee bolati band nahin ho jati hai. bakee sare mamalon par ham kitana munh chalate hain desh kee bat aate hi chuppi sadh jate hain. are, to hamare in bade khiladiyon ke balle bhi to chuppi sadhe baithe hain, ye tim par bojh ban gae hain bojh. abakee bar pan kee dukan ke pas se eksapart kament aaya. fir doosare ne bola- are, vo ganguli kal kaisa bachchon jaisa shot marakar aaut huaa. nanbari hai nanbari ekadh maich men achchha khel liya agale 5-1॰ maichon kee vyavastha baitha li fir shuroo kar diya ghatiya shot marana. ise to sanyas dilavao.

doosara bhi usakee han men han men shuroo, thik kah rahe ho bhiya, itane to bahar benchon par baithe hain jab tak ye hatenge nahin doosare ko mauka kahan se milega. ye to patta likhakar lae hain ki lathi tekane kee umar tak maidan men hi dikhenge,bhale hi koee to inhen kandhon par dhokar pich tak chhod jae. pan kee pichakari ke sath visheshagyata kee ugal bhi fachch se bainar roop men divar par ja saji. are,ganguli to fir bhi khelata hai unhen dekho d vol ko divar hi dhasak gaee hai. ve mistar vairi-vairi speshal hain. aam maukon par kam nahin aate, speshal maukon par chalane lagate hain. speshal mauke bhi kaun se jab tim kee har tay ho chukee ho to pich par thaharakar darshakon ko aur rulaenge. har ka antar kam karane men apana speshal tailent dikhaenge.

itane men kisi kee prativadanuma aavaj bhi aa jati hai- ...to tumhare ve yang tailent kya kar rahe hain? ekadh maich men chalate hain. fir ekadh kayade ka fost bolar aate hi sara tailent maidan par hi pasar jata hai. sab spinaron ke khilaf hi uchhalate hain? tej gendabajon ko khelate samay to ghigghee bandh jati hai. vo to hamare budhape hain jo chal jate hain, nahin to kya karega tailent...? bas aisa hote hi ek alag hi yuddh chhid jata hai. sab ek-doosare par rashan pani lekar pil jate hain. un bichare khiladiyon ko to pata tak nahin ki unake pichhe do-char khet rahe... tin-char ke mathe foot gae... in agyat shahidon ko kisi star par samman bhi to nahin milata? lekin majal hai ki samman kee jara si bhi bhavana dikhae ye to nisvarth bhav se apane taraf vale khiladi ke paksh men date rahate hain. udhar van-de shuroo hota hai, idhar ye timen bhi bant jati hain, desh men jagah-jagah test shuroo ho jata hai... logon ka logon se ... tim ke lie ... har bar yahi kissa... anavarat... aage bhi anavarat....

iti.
---
sanpark:
anuj khare
si-175
modal taun
jayapura

anuj naraval rohatakee kee bapoo par tin kavitaen

Posted: 04 Oct 2008 08:45 PM PDT

aaj agar tum hote bapoo

do. anuj naraval rohatakee

aaj agar tum hote bapoo

sach kahata hoon rote bapoo

ahinsa zarre-zarre men hai

tera vatan khatare men hai

sabako apani-apani padi hai

bharat man akeli khadi hai

kahin hai aatankavad ka saya

kahin hain ye aarakshan kee chhaya

tere desh pe kya gujar rahi hai

insaniyat ghut-ghut mar rahi hai

koee hai yahan noton ke chakkar men

koee hai yahan voton ke chakkar men

lagata nahin ab koee inkalab aaega

bapoo! mere desh ko ab kaun bachaega?

tahedil se aapaka samman karata hoon

bapoo main aapako pranam karata hoon

sath hi chahata hoon main

aapase ek bat kee muaafi

n kahoonga to desh ke satha

hogi badi beinsafi

saty-ahinsa,tyag-tapasya

ye sab di thi aapane shiksha

magar ye bhi ek katu saty hai

aaj aap nahin ho hamare madhya

fir bhi aap ho hamare madhya

noton ke jariye hi sahi

rahate ho hamare aas-pas hi

bas aap kee

bhoomika hai badali-badali

aap to the ahinsa ke pujari

aap kee chhapi foto vale nota

desh men faila rahe hain hinsa bhari

jahan bade-bade to bachi

aate nahin kama

vahan aapakee tasvir chhape nota

aate hain bade kama

bapoo tujhe pranam!

noton par chhapakar foto bapoo vali

ham kar nahin rahe bapoo ka sammana

bapoo ka noton par nahin

bapoo ka man men hai sthana

bapoo kee shikshaon ko

jindagi men utarie

apane sath-satha

samaj ko sudharie.

kya tha aur kya ho gaya hindustan, bapoo dekhane chale aao

kaise -kaise hathon men hai tere desh kee kaman, bapoo dekhane chale aao

saty-ahinsa, tyag-tapasya kee di thi aapane hamako shiksha

is pe amal karana chhod gaya kyoon insan, bapoo dekhane chale aao

pashchimi hava chal rahi hai bapoo har chij yahan kee badal rahi hai bapoo

har din ho raha hai chhota nari ka paridhan, bapoo dekhane chale aao

shahidon kee tasviren lagi milati nahin ab kisi ghar kee divaron para

le liya ab film star, kriketaron ne inaka sthan, bapoo dekhane chale aao

eemanadari dhire-dhire dam tod rahi hai bapoo sanskar dhire-dhire mar rahe hain

mahilaon kee kadar hai n yahan bujurgon ka samman, bapoo dekhane chale aao

afasos! vatan ke lie vakt hai hi nahin aaj kal ke aadami ke pasa

khud tak hi mahadood ho gaya kyoon aaj ka insan, bapoo dekhane chale aao

-----

sanpark:

do. anuj naraval rohatakee

454@33 naya padav, kath mandi, rohatak-hariyana

mo.09215670518