Friday, June 22, 2007

1001 Anmol vachan

mool roop me anunaad dvaara anugoonj ke lie sankalit. yahaa par sarvajan hitaay roman me bhomiyo ke jarie roopaantarit kar prakaashit kiya ja raha hai.


subhaaShit / sookti / uddharaN / suvichaar / anamol vachan

prthvee par teen ratn hai - jal, ann aur subhaaShit . lekin moorkh log patthar ke TukaDo ko hee ratn kahate rahate hai .
-- sanskrt subhaaShit

vishv ke sarvotkalShT kathano aur vichaaro ka jnyaan hee sanskrti hai .
-- maithyoo arnaalD

sansaar roopee kaTu-vrkSh ke keval do fal hee amrt ke samaan hai -- pahala, subhaaShito ka rasaasvaad aur doosara, achchhe logo kee sangati .
-- chaaNaky

sahee maayane me buddhipoorN vichaar hajaaro dimaago me aate rahe hai . lekin unako apana banaane ke liye hamako hee un par gaharaee se tab tak vichaar karana chaahiye jab tak ki ve hamaaree anubhooti me jaD na jama le .
-- gothe

mai uktiyo se ghrNa karata hoo . vah kaho jo tum jaanate ho .
-- imarsan

kisee kam paDhe vyakti dvaara subhaaShit paDhana uttam hogaa.
-- sar vinsTan charchil

buddhimaano kee buddhimata aur baraso ka anubhav subhaaShito me sangrah kiya ja sakata hai.
-- aeejak disaraalee

-- mai aksar khud ko udrt karata hu. isase mere bhaaShaN masaaledaar ho jaate hai.

subhaaShito kee pustak kabhee pooree nahee ho sakatee.
-- raabarT hemilTan

gaNit

yatha shikha mayooraaNaa , naagaanaa maNayo yatha .
tad vedaangashaastraaNaa , gaNita moordhni vartate .
-- vedaang jyotiSh
( jaise moro me shikha aur naago me maNi ka sthaan sabase upar hai, vaise hee sabhee vedaang aur shaastro me gaNit ka sthaan sabase upar hai . )

bahubhirpralaapaih kim , trayaloke sacharaare .
yad kinchid vastu tatsarvam , gaNiten bina na hi .
-- mahaaveeraachaary , jain gaNitajny
( bahut pralaap karane se kya labh hai ? is charaachar jagat me jo koee bhee vastu hai vah gaNit ke bina nahee hai / usako gaNit ke bina nahee samaza ja sakata )

jyaamiti kee rekhao aur chitro me ham ve akShar seekhate hai jinase yah sansaar roopee mahaan pustak likhee gayee hai .
-- gaililiyo

gaNit ek aisa upakaraN hai jisakee shakti atuly hai aur jisaka upayog sarvatr hai -- ek aisee bhaaSha jisako prakrti avashy sunegee aur jisaka sada vah uttar degee .
-- pro. haal

kaafee had tak gaNit ka sambandh (keval) sootro aur sameekaraNo se hee nahee hai . isaka sambandh see.Dee se , kaiT-skain se , paarking-meeTaro se , raaShTrapati-chunaavo se aur kampyuTar-graafiks se hai . gaNit is jagat ko dekhane aur isaka varNan karane ke liye hai taaki ham un samasyao ko hal kar sake jo arthapoorN hai .
-- garafankal , 1997

gaNit ek bhaaSha hai .
-- je. Dablyoo. gibbs , amerikee gaNitajny aur bhautikashaastree

laaTaree ko mai gaNit na jaanane vaalo ke upar ek Taiks kee bhaanti dekhata hoo .

yah asambhav hai ki gati ke gaNiteey siddhaant ke bina ham vrhaspati par raakeT bhej paate .

vijnyaan

vijnyaan hame jnyaanavaan banaata hai lekin darshan (filaasafee) hame buddhimaan banaata hai .
-- vill DuraanT

vijnyaan kee teen vidhiyaa hai - siddhaant , prayog aur simuleshan .

vijnyaan kee bahut saaree parikalpanae galat hai -- yah pooree tarah Theek hai . ye ( galat parikalpanae) hee saty-praapti ke zarokhe hai .

ham kisee bhee cheej ko poorNatah Theek tareeke se paribhaaShit nahee kar sakate . agar aisa karane kee koshish kare to ham bhee usee vaichaarik pakShaaghaat ke shikaar ho jaayege jisake shikaar daarshanik hote hai .
-- richarD fenimain

takaneekee

paryaapt roop se vikasit kisee bhee takaneekee aur jaadoo me antar nahee kiya ja sakata .
-aarthar see. klaark

sabhyata kee kahaanee , saar roop me , injineeyaring kee kahaanee hai - vah lamba aur vikaT sangharSh jo prakrti kee shaktiyo ko manuShy ke bhale ke liye kaam karaane ke liye kiya gaya .
-- es Deekaimp

injineeyar itihaas ka nirmaata raha hai, aur aaj bhee hai .
-- jems ke. fink

vaijnyaanik is sansaar ka , jaise hai usee roop me , adhyayan karate hai . injineeyar vah sansaar banaate hai jo kabhee tha hee nahee .
-- thiyoDor vaan kaarman

masheeneekaraN karane ke liye yah jarooree hai ki log bhee masheen kee tarah soche .
-- sushree jaikab

injineeraring sankhyao me kee jaatee hai . sankhyao ke bina vishleShaN maatr raay hai .

jisake baare me aap baat kar rahe hai, yadi aap use maap sakate hai aur sankhyao me vyakt kar sakate hai to aap apane viShy ke baare me kuchh jaanate hai -- lekin yadi aap use maap nahee sakate to aap ka jnyaan bahut satahee aur asantoShajanak hai .
-- laarD kelvin

aavashyakata Dijain ka aadhaar hai . kisee cheej ko jaroorat se alpamaatr bhee behatar Dijain karane ka koee auchity nahee hai .

takaneek ke upar hee takaneek ka nirmaaN hota hai . ham takaneekee roop se vikaas nahee kar sakate yadi hamame yah samaz nahee hai ki saral ke bina jaTil ka astitv sambhav nahee hai .

kampyooTar / inTaraneT

inTaraneT ke upayokta vaanchhit DaaTa ko sheeghrata se aur tejee se praapt karana chaahate hai. unhe aakarShak Dijaino tatha sundar saiTo se bahudha koee matalab nahee hota hai.
--- Tim barnars lee (inTaraneT ke srjak)

kampyooTar kabhee bhee kameTiyo ka vikalp nahee ban sakate. choonki kameTiyaa hee kampyooTar khareedane ka prastaav sveekrt karatee hai.
--- eDavarD shefarD meeDas

koee shaam varlD vaiD veb par bitaana aisa hee hai jaisa ki aap do ghanTe se kurakure kha rahe ho aur aapakee ungalee masaale se peelee paD gee ho, aapakee bhookh khatm ho gee ho, parantu aapako poShaN to mila hee nahee.
-- kliforD sTol

kala

kala ek prakaar ka ek nasha hai,jisase jeevan kee kaThoratao se vishraam milata hai.
- fraayaD

bhaaSha / svabhaaSha

nij bhaaSha unnati ahai, sab bhaaSha ko mool .
binu nij bhaasha jnyaan ke, miTai na hiy ko shool .
-- bhaaratendu harishchandr

bhaaSha hamaare sochane ke tareeke ko svaroop pradaan karatee hai aur nirdhaarit karatee hai ki ham kya-kya soch sakate hai .
-- benjaamin horf

aarthik yuddh ka ek sootr hai ki kisee raaShTr ko naShT karane ke ka sunishchit tareeka hai , usakee mudra ko khoTa kar dena . (aur) yah bhee utana hee saty hai ki kisee raaShTr kee sanskrti aur pahachaan ko naShT karane ka sunishchit tareeka hai, usakee bhaaSha ko heen bana dena .

..(lekin) yadi vichaar bhaaSha ko bhraShT karate hai to bhaaSha bhee vichaaro ko bhraShT kar sakatee hai .
-- jaarj orvel

jo ek videshee bhaaSha nahee jaanata vah apanee bhaaSha kee baare me kuchh nahee jaanata .
-- gothe

shikaayat karane kee apanee gaharee aavashyakata ko santuShT karane ke lie hee manuShy ne bhaaSha eejaad kee hai.
--- lilee Tomalin

saahity

saahity samaaj ka darpaN hota hai .

saahityasangeetakala viheen: saakShaat pashuh puchchhaviShaaNaheenah .
( saahity sangeet aur kala se heen purooSh saakShaat pashu hee hai jisake poonchh aur seeng nahee hai . )
-- bhartrhari

sangati / satsangati / mitralaabh / ekata / sahakaar /neTavarking / sangh

sanghe shaktih ( ekata me shati hai )

heeyate hi matistaat , heenaih sah samaagataat .
samaisch samataameti , vishiShTaishch vishiShTitam .

heen logo kee sangati se apanee bhee buddhi heen ho jaatee hai , samaan logo ke saath rahane se samaan banee rahatee hai aur vishiShT logo kee sangati se vishiShT ho jaatee hai .
-- mahaabhaarat

yaani kaani ch mitraaNi, krtaani shataani ch .
pashy mooShakamitreN , kapota: muktabandhana: .

jo koee bhee ho , saikaDo mitr banaane chaahiye . dekho, mitr choohe ke kaaraN kabootar (jaal ke) bandhan se mukt ho gaye the .
-- panchatantr

ko laabho guNisangamah ( laabh kya hai ? , guNiyo ka saath )
-- bhartrhari

satsangatih svargavaas: ( satsangati svarg me rahane ke samaan hai )

sanhatih kaaryasaadhika . ( ekata se kaary siddh hote hai )
-- panchatantr

duniya ke ameer log neTavark banaate hai aur usakee talaash karate hai , baakee sab kaam kee talaash karate hai .
-- kiyosaakee

maanasik shakti ka sabase baDa srot hai - doosaro ke saath sakaaraatmak tareeke se vichaaro ka aadaan-pradaan karana .

shaTh sudharahi satasangati paee .
paaras paras kudhaatu suhaee .
-- gosvaamee tulaseedaas

gagan chaDhahi raj pavan prasanga . ( hava ka saath paakar dhool aakaash par chaDh jaata hai )
-- gosvaamee tulaseedaas

bina sahakaar , nahee uddhaar .

utiShTh , jaagrat , praapy varaan anubodhayat .
( uTho , jaago aur shreShTh jano ko praapt kar (svaya ko) buddhimaan banao . )

nahee sangaThit sajjan log .
rahe isee se sankaT bhog .
-- shreeraam sharma , aachaary

achchhe mitro ko paana kaThin , viyog kaShTakaaree aur bhoolana asambhav hota hai.
-- rainDaalf

sanstha / sangaThan / aarganaijeshan

duniya kee sabase baDee khoj ( innoveshan ) ka naam hai - sanstha .

aadhunik samaaj ke vikaas ka itihaas hee visheSh lakShy vaalee sansthao ke vikaas ka itihaas bhee hai .

koee samaaj utana hee svasth hota hai jitanee usakee sansthae -- yadi sansthaaye vikaas kar rahee hai to samaaj bhee vikaas karata hai, yadi ve kSheeN ho rahee hai to samaaj bhee kSheeN hota hai .

unneesavee shataabdee kee audyogik-kraanti sansthao kee kraanti thee .

baanTo aur raaj karo , ek achchhee kahaavat hai -- ( lekin ) ek hokar aage baDho , isase bhee achchhee kahaavat hai .
-- gothe

vyaktiyo se raaShTr nahee banata , sansthao se raaShTr banata hai .
-- Dijaraayalee

saahas / nirbheekata / paraakram/ aatmvishvaas / prayatn

saahase khalu shree vasati . ( saahas me hee lakShmee rahatee hai )

is baat par sandeh nahee karana chaahiye ki vichaaravaan aur utsaahee vyaktiyo ka ek chhoTa sa samooh is sansaar ko badal sakata hai . vaastav me is sansaar ko isane (chhoTe se samooh) hee badala hai .

jarooree nahee hai ki koee saahas lekar janma ho , lekin harek shakti lekar janmata hai .

bina saahas ke ham koee doosara guN bhee anavarat dhaaraN nahee kar sakate . ham krpaalu, dayaalu , satyavaadee , udaar ya imaanadaar nahee ban sakate .

bina niraash hue hee haar ko sah lena prthvee par saahas kee sabase baDee pareekSha hai .
-- aar. jee. ingarasol

jis kaam ko karane me Dar lagata hai usako karane ka naam hee saahas hai .

muTTheebhar sankalpavaan log, jinakee apane lakShy me drDh aastha hai, itihaas kee dhaara ko badal sakate hai.
- mahaatma gaandhee

kisee kee karuNa va peeDa ko dekh kar mom kee tarah daryaadr ho pighalanevaala hraday to rakho parantu vipatti kee aanch aane par kaShTo-pratikoolatao ke thapeDe khaate rahane kee sthiti me chaTTaan kee tarah drDh va Thos bhee bane raho.
- droNaachaary

yah sach hai ki paanee me tairanevaale hee Doobate hai, kinaare par khaDe rahanevaale nahee, magar aise log kabhee tairana bhee nahee seekh paate.
- vallabhabhaee paTel

vastutah achchha samaaj vah nahee hai jisake adhikaansh sadasy achchhe hai balki vah hai jo apane bure sadasyo ko prem ke saath achchha banaane me satat prayatnasheel hai.
- Dablyoo.ech.aaDen

shok manaane ke liye naitik saahas chaahie aur aanand manaane ke lie dhaarmik saahasa. aniShT kee aashanka karana bhee saahas ka kaam hai, shubh kee aasha karana bhee saahas ka kaam parantu dono me aakaash-paataal ka antar hai. pahala garveela saahas hai, doosara vineet saahasa.
- kirkegaard

kisee doosare ko apana svapn bataane ke lie lohe ka jigar chaahie hota hai |
--- erama bombek

har vyakti me pratibha hotee hai. darasal us pratibha ko nikhaarane ke lie gahare andhere raaste me jaane ka saahas kam logo me hee hota hai.

bhay, abhay , nirbhay

taavat bhayasy bhetavya , yaavat bhaya na aagatam .
aagata hi bhaya veekShy , prahartavya ashankaya .

bhay se tab tak hee darana chaahiye jab tak bhay (paas) na aaya ho . aaye hue bhay ko dekhakar bina shanka ke us par prahaar karana chaahiye .
-- panchatantr

jo log bhay ka hetu athava harSh ka kaaraN upasthit hone par bhee vichaar vimarsh se kaam lete hai tatha kaary kee jaldee se nahee kar Daalate, ve kabhee bhee santaap ko praapt nahee hote.
- panchatantr

--bhay-- aur --ghrNa-- ye dono bhaee-bahan laakh bure ho par apanee maa barbarata ke prati bahut hee bhakti rakhate hai. jo koee inaka sahaara lena chaahata hai, use ye sab se pahale apanee maa ke charaNo me Daal jaate hai.
- barTrenD rasel

mitr se, amitr se, jnyaat se, ajnyaat se ham sab ke lie abhay ho. raatri ke samay ham sab nirbhay ho aur sab dishao me rahanevaale hamaare mitr banakar rahe.
- atharvaved

--hinsa-- ko aap sarvaadhik shakti sampann maanate hai to maane par ek baat nishchit hai ki hinsa ka aashray lene par balavaan vyakti bhee sada --bhay-- se prataaDit rahata hai. doosaree or hame teen vastuo kee aavashyakata haih anubhav karane ke lie hraday kee, kalpana karane ke lie mastiShk kee aur kaam karane ke lie haath kee.
- svaamee vivekaanand

aadamee sirf do leevar ke dvaara chalata rahata hai : Dar tatha svaarth |
--- nepoliyan

Dar sadaiv ajnyaanata se paida hota hai |
--- emarsan

doSh / galatee / truTi

galatee karane me koee galatee nahee hai .

galatee karane se Darana sabase baDee galatee hai .
-- elbarT habbaarD

galatee karane ka seedha sa matalab hai ki aap tejee se seekh rahe hai .

bahut see tatha badee galatiyaa kiye bina koee baDa aadamee nahee ban sakata .
-- gleDasTan

mai isaliye aage nikal paaya ki maine un logo se jyaada galatiyaa kee jinaka maanana tha ki galatee karana bura tha , ya galatee karane ka matalab tha ki ve moorkh the .
-- raabarT kiyosaakee

seedhe taur par apanee galatiyo ko hee ham anubhav ka naam de dete hai .
-- aaskar vailD

galatee to har manuShy kar sakata hai , par keval moorkh hee us par drDh bane rahate hai .
-- sisaro

apanee galatee sveekaar kar lene me lajja kee koee baat nahee hai . isase doosare shabdo me yahee pramaaNit hota hai ki kal kee apekSha aaj aap adhik samazadaar hai .
-- alekjenDar pop

doSh nikaalana sugam hai , use Theek karana kaThin .
-- plooTaark

truTiyo ke beech me se hee sampoorN saty ko DhoonDha ja sakata hai |
--- sigamanD fraayaD

galatiyo se bharee jindagee na sirf sammanaananeey balki laabhaprad hai us jeevan se jisame kuchh kiya hee nahee gayaa.

safalata, asafalata

asafalata yah bataatee hai ki safalata ka prayatn poore man se nahee kiya
gaya .
-- shreeraamasharma aachaary

jeevan ke aarambh me hee kuchh asafalatae mil jaane ka bahut adhik vyaavahaarik mahatv hai .
-- haksale

jo kabhee bhee kahee asafal nahee hua vah aadamee mahaan nahee ho sakata .
-- harman melavil

asafalata aapako mahaan kaaryo ke liye taiyaar karane kee prakrti kee yojana hai .
-- naipoliyan hil

safalata kee sabhee kathaaye baDee-baDee asafalatao kee kahaanee hai .

asafalata fir se adhik sooz-booz ke saath kaary aarambh karane ka ek mauka maatr hai .
-- henaree forD

do hee prakaar ke vyakti vastutah jeevan me asafal hote hai - ek to ve jo sochate hai, par use kaary ka roop nahee dete aur doosare ve jo kaary-roop me pariNit to kar dete hai par sochate kabhee nahee.
- thaamas iliyaT

doosaro ko asafal karane ke prayatn hee me hame asafal banaate hai.
- imarsan
- harishankar parasaee

kisee doosare dvaara rachit safalata kee paribhaaSha ko apana mat samazo .

jeevan me do hee vyakti asafal hote hai . pahale ve jo sochate hai par karate nahee , doosare ve jo karate hai par sochate nahee .
-- shreeraam sharma , aachaary

pratyek vyakti ko safalata priy hai lekin safal vyaktiyo se sabhee log ghrNa karate hai .
-- jaan maikanaro

asafal hone par , aap ko niraasha ka saamana karana paD sakata hai. parantu , prayaas chhoD dene par , aap kee asafalata sunishchit hai.
-- beveralee sils

safalata ka koee gupt rahasy nahee hota. kya aap kisee safal aadamee ko jaanate hai jisane apanee safalata ka bakhaan nahee kiya ho.
--- kin habaarD

mai safalata ke lie intajaar nahee kar sakata tha, atev usake bagair hee mai aage baDh chala.
--- jonaathan vinTars

sukh-duhkh , vyaadhi , daya

sansaar me sab se adhik duhkhee praaNee kaun hai ? bechaaree machhaliyaa kyonki duhkh ke kaaraN unakee aankho me aanevaale aansoo paanee me ghul jaate hai, kisee ko dikhate nahee. atah ve saaree sahaanubhooti aur sneh se vanchit rah jaatee hai. sahaanubhooti ke abhaav me to kaN maatr duhkh bhee parvat ho jaata hai.
- khaleel jibraan

sansaar me praayah sabhee jan sukhee eva dhanashaalee manuShyo ke shubhechchhu hua karate hai. vipatti me paDe manuShyo ke priyakaaree durlabh hote hai.
- mrchchhakaTik

vyaadhi shatru se bhee adhik haanikaarak hotee hai.
- chaaNakyasootraaNi-223

vipatti me paDe hue ka saath birala hee koee deta hai.
- raavaNaarjuneeyam-5.8

manuShy ke jeevan me do tarah ke duhkh hote hai - ek yah ki usake jeevan kee abhilaaSha pooree nahee huee aur doosara yah ki usake jeevan kee abhilaaSha pooree ho gee.
- barnaarD sho

meree haardik ichchha hai ki mere paas jo bhee thoDa-bahut dhan sheSh hai, vah saarvajanik hit ke kaamo me yathaasheeghr kharch ho jae. mere antim samay me ek paee bhee na bache, mere lie sabase baDa sukh yahee hogaa.
- puruShottamadaas TanDan

maanavajeevan me do aur do chaar ka niyam sada laagoo hota hai. usame kabhee do aur do paanch ho jaate hai. kabhee ruN teen bhee aur kee baar to savaal poore hone ke pahale hee sleT girakar TooT jaatee hai.
- sar vinsTan charchil

tapaaya aur jalaaya jaata hua lauhapiND doosare se juD jaata hai, vaise hee dukh se tapate man aapas me nikaT aakar juD jaate hai.
-lahareedashak

rahiman bipada hu bhalee , jo thore din hoy .
hit anahit va jagat me , jaani parat sab koy .
-- raheem

chaahe raaja ho ya kisaan , vah sabase jyaada sukhee hai jisako apane ghar me shaanti praapt hotee hai .
-- geTe

prashansa / protsaahan

maanav me jo kuchh sarvottam hai usaka vikaas prasansa tatha protsaahan se kiya ja sakata hai .
--chaarls shvev

aap har insaan ka charitr bata sakate hai yadi aap dekhe ki vah prashansa se kaise prabhaavit hota hai .
-- seneka

maanav prakrti me sabase gahara niyam prashansa praapt karane kee laalasa hai .
-- viliyam jems

agar kisee yuvatee ke doSh jaanane ho to usakee sakhiyo me usakee prasansa karo .
-- frankalin

chaapaloosee karana saral hai , prashansa karana kaThin .

meree chaapaloosee karo, aur mai aap par bharosa nahee karunga. meree aalochana karo, aur mai aapako pasand nahee karunga. meree upekSha karo, aur mai aapako maaf nahee karunga. muze protsaahit karo, aur mai kabhee aapako nahee bhooloonga
--- viliyam orthar vaarD

hamaare saath praayah samasya yahee hotee hai ki ham zooThee prashansa ke dvaara barabaad ho jaana to pasand karate hai, parantu vaastavik aalochana ke dvaara sambhal jaana nahee |
--- norman vinsenT peel

maan, apamaan, sammaan

dhool bhee pairo se raundee jaane par oopar uThatee hai, tab jo manuShy apamaan ko sahakar bhee svasth rahe, usase to vah pairo kee dhool hee achchhee.
- maaghakaavy

itihaas is baat ka saakShee hai ki kisee bhee vyakti ko keval usakee upalabdhiyo ke lie sammaanit nahee kiya jaataa. samaaj to usee ka sammaan karata hai, jisase use kuchh praapt hota hai.
- kalvin koolij

dhan / arth / arth mahima / arth ninda / arth shaastr /

daan , bhog aur naash ye dhan kee teen gatiyaa hai . jo na deta hai aur na hee bhogata hai, usake dhan kee trteey gati ( naash ) hotee hai .
-- bhartrhari

hiraNya ev arjay , niShfalaah kalaah . ( sona (dhan) hee kamao , kalae niShfal hai )
-- mahaakavi maagh

sarve guNaah kaanchana aashrayante . ( sabhee guN sone ka hee sahaara lete hai )
- bhartrhari

sansaar ke vyavahaaro ke liye dhan hee saar-vastu hai . at: manuShy ko usakee praapti ke liye yukti eva saahas ke saath yatn karana chaahiye .
-- shukraachaary

aarthasy moola raajyam . ( raajy dhan kee jaD hai )
-- chaaNaky

manuShy manuShy ka daas nahee hota , he raaja , vah to dhan ka daas hota hai .
-- panchatantr

artho hi loke puruShasy bandhuh . ( sansaar me dhan hee aadamee ka bhaee hai )
-- chaaNaky

jahaa sumati tanh sampati naana, jahaa kumati tanh bipati nidhaana .
-- go. tulaseedaas

kShaNashah kaNshashchaiv vidyaadhana arjayet .
( kShaN-khShaN karake vidya aur kaN-kaN karake dhan ka arjan karana chaahiye .

rupe ne kaha, meree fikr na kar -- paise kee chinta kar.
--- chesTar feelD

dhanee / nirdhan / gareeb / gareebee

gareeb vah hai jisakee abhilaaShaaye baDhee huee hai .
-- Deniyal

gareebo ke bahut se bachche hote hai , ameero ke sambandhee.
--- enon

paise kee kamee samast buraeeyo kee jaD hai.

vyaapaar

takaneek aur vyaapaar ka niyantraN briTish saamraajy ka adhaarashila thee .

raaShTro ka kalyaaN jitana mukt vyaapaar par nirbhar hai utana hee maitree , imaanadaaree aur baraabaree par .
-- kaarDel hall

vyaapaarik yuddh , vishv yuddh , sheet yuddh : is baat kee laDaee ki --gair-baraabaree par aadhaarit vyaapaar ke niyam-- kaun banaaye .

isase koee fark nahee paData ki kaun shaashan karata hai , kyonki sada vyaapaaree hee shaashan chalaate hai .
-- thaamas fular

aaj ka vyaapaar saayakil chalaane jaisa hai - ya to aap chalaate rahiye ya gir jaiye .

kaarporeshan : vyaktigat uttardaayitv ke bina hee laabh kamaane kee ek chaalaakee se bharee yukti .
-- da Devils Dikshanaree

aparaadhee, dasyu pravrti vaala ek aisa vyakti hai jisake paas kaaraporeshan shuroo karane ke liye paryaapt poonjee nahee hai .

vikaas

beej aadhaarabhoot kaaraN hai , peD usaka pragati pariNaam . vichaaro kee pragatisheelata aur umang bharee saahasikata us beej ke samaan hai .
-- shreeraam sharma , aachaary

vikaas kee koee seema nahee hotee, kyonki manuShy kee medha, kalpanaasheelata aur kautoohool kee bhee koee seema nahee hai.
-- ronaalD reegan

raajaneeti

nishchit hee raajy teen shaktiyo ke adheen hai . shaktiyaa mantr , prabhaav aur utsaah hai jo ek doosare se laabhaanvit hokar kartavyo ke kShetr me pragati karatee hai . mantr ( yojana , paraamarsh ) se kaary ka Theek nirdhaaraN hota hai , prabhaav ( raajochit shakti , tej ) se kaary ka aarambh hota hai aur utsaah ( udyam ) se kaary siddh hota hai .
-- dasakumaaracharit

yathaarth ko sveekaar na karane me hee vyaavahaarik raajaneeti nihit hai .
-- henaree eDam

vipattiyo ko khojane , use sarvatr praapt karane , galat nidaan karane aur anupayukt chikitsa karane kee kala hee raajaneeti hai .
-- sar arnesT vem

maanav svabhaav ka jnyaan hee raajaneeti-shikSha ka aadi aur ant hai .
-- henaree eDam

raajaneeti me kisee bhee baat ka tab tak vishvaas mat keejie jab tak ki usaka khanDan aadhikaarik roop se na kar diya gaya ho.
--- oTo vaan bismaark

safal kraantikaaree , raajaneetijny hota hai -- asafal aparaadhee.
--- erik from

lokatantr / prajaatantr / janatantr

lokatantr , janata kee , janata dvaara , janata ke liye sarakaar hotee hai .
-- abraaham linkan

lokatantr is dhaaraNa par aadhaarit hai ki saadhaaraN logo me asaadhaaraN sambhaavanae hotee hai .
-- henaree emarshan faasDik

shaantipoorvak sarakaar badal dene kee shakti prajaatantr kee aavashyak shart hai . prajaatantr aur taanaashaahee me antar netao ke abhaav me nahee hai , balki netao ko bina unakee hatya kiye badal dene me hai .
-- laarD bivarej

agar ham lokatantr kee sachchee bhaavana ka vikaas karana chaahate hai to ham asahiShNu nahee ho sakate. asahiShNuta se pata chalata hai ki hame apane uddeshy kee pavitrata me poora vishvaas nahee hai.

bahumat ka shaasan jab jor-jabaradastee ka shaasan ho jae to vah utana hee asahaneey ho jaata hai jitana ki naukarashaahee ka shaasana.
- mahaatma gaandhee

jaisee janata , vaisa raaja .
prajaatantr ka yahee takaaja .
-- shreeraam sharma , aachaary

agar ham lokatantr kee sachchee bhaavana ka vikaas karana chaahate hai to ham asahiShNu nahee ho sakate. asahiShNuta se pata chalata hai ki hame apane uddeshy kee pavitrata me poora vishvaas nahee hai.
bahumat ka shaasan jab jor-jabaradastee ka shaasan ho jae to vah utana hee asahaneey ho jaata hai jitana ki naukarashaahee ka shaasana.
-- mahaatma gaandhee

niyam / kaanoon / vidhaan

na hi kashchid aachaarah sarvahitah sampravartate .
( koee bhee niyam nahee ho sakata jo sabhee ke lie hitakar ho )
-- mahaabhaarat

apavaad ke bina koee bhee niyam laabhakar nahee hota .
-- thaamas fular

thoDa-bahut anyaay kiye bina koee bhee mahaan kaary nahee kiya ja sakata .
-- luis dee uloa

sanvidhaan itanee vichitr ( aashcharyajanak ) cheej hai ki jo yah nahee jaanata ki ye ye kya cheej hotee hai , vah gadaha hai .

lokatantr - jahaa dhanavaan, niyam par shaashan karate hai aur niyam, nirdhano par .

sabhee vaastavik raajy bhraShT hote hai . achchhe logo ko chaahiye ki niyamo ka paalan bahut kaaDaee se na kare .
-- imarshan

na raajya na ch raajaaseet , na daNDo na ch daaNDikah .
svayamev prajaah sarva , rakShanti sm parasparam .
( na raajy tha aur na raaja tha , na daND tha aur na daND dene vaala .
svaya saaree praja hee ek-doosare kee rakSha karatee thee . )

kaanoon chaahe kitana hee aadaraNeey kyo na ho , vah golaee ko chaukor nahee kah sakataa.
-- fidel kaastro

vijnyaapan

mai ne koee vijnyaapan aisa nahee dekha jisame puruSh stree se kah raha ho ki yah saaDee ya sno khareed le. apanee cheej vah khud pasand karatee hai magar puruSh kee sigareT se lekar Taayar tak me vah dakhal detee hai.
- harishankar parasaee

samay

aayuShah kShaNamekamapi, na labhyah svarNakoTibhih .
sa vrtha neeyatee yen, tasmai nrpashave namah .

karoDo svarN mudrao ke dvaara aayu ka ek kShaN bhee nahee paaya ja sakata .
vah ( kShaN ) jisake dvaara vyarth naShT kiya jaata hai , aise nar-pashu ko namaskaar .

samay ko vyarth naShT mat karo kyonki yahee vah cheej hai jisase jeevan ka nirmaaN hua hai .
-- benjaamin frainkalin

kisee bhee kaam ke liye aapako kabhee bhee samay nahee milega . yadi aap samay paana chaahate hai to aapako ise banaana paDega .

kShaNashah kaNashashchaiv vidyaadhana arjayet .
( kShaN-kShaN ka upayog karake vidya ka aur kaN-kaN ka upayog karake dhan ka arjan karana chaahiye )

kaalh karai so aaj kar, aaj kari so ab .
pal me paralay hoyaga, bahuri karega kab .
-- kabeeradaas

apane kaam par mai sada samay se 15 minaT pahale pahuncha hoo aur meree isee aadat ne muze kaamayaab vyakti bana diya hai .

hame yah vichaar tyaag dena chaahiye ki hame niyamit rahana chaahiye . yah vichaar aapake asaadhaaraN banane ke avasar ko looT leta hai aur aapako madhyam banane kee or le jaata hai .

deerghasootree vinashyati . ( kaam ko bahut samay tak kheechane vaale ka naash ho jaata hai )

samayaniShTh hone par samasya yah ho jaatee hai ki isaka aanand akasar aapako akele lena paData hai.
--- enon

avasar / mauka / sutaar / suyog

jo pramaadee hai , vah suyog ganva dega .
-- shreeraam sharma , aachaary

baajaar me aapaadhaapee - matalab , avasar .

dharatee par koee nishchitata nahee hai , bas avasar hai .
-- Dagalas maikaarthar

sankaT ke samay hee naayak banaaye jaate hai .

aashaavaadee ko har khatare me avasar deekhata hai aur niraashaavaadee ko har avasar me khatara .
-- vinsTan charchil

avasar ke rahane kee jagah kaThinaiyo ke beech hai .
-- alabarT ainsTain

hamaara saamana haradam baDe-baDe avasaro se hota rahata hai , jo chaalaakee poorvak asaadhy samasyao ke veSh me (chhipe) rahate hai .
-- lee lokokka

rahiman chup hvai baiThiye, dekhi dinan ko fer .

jab neeke din aihai , banat na lagihai der .

na itaraiye , der lagatee hai kya |

jamaane ko karavaT badalate hue ||

kabhee koyal kee kook bhee nahee bhaatee aur kabhee (varSha rutu me) menDhak kee Tarr Tarr bhee bhalee prateet hotee hai |
--- gosvaamee tulaseedaas

itihaas

uchit roop se ( denkhe to ) kuchh bhee itihaas nahee hai -- (sab kuchh) maatr aatmakatha hai .
-- imarsan

itihaas sada vijeta dvaara hee likha jata hai .

itihaas, shaktishaalee logo dvaara, unake dhan aur bal kee rakSha ke liye likha jaata hai .

itihaas , asatyo par ekatr kee gayee sahamati hai.
-- nepoliyan bonaapaarT

jo itihaas ko yaad nahee rakhate , unako itihaas ko duharaane ka daND milata hai .
-- jaarj santaayan

jnyaanee logo ka kahana hai ki jo bhee bhaviShy ko dekhane kee ichchha ho bhoot (itihaas) se seekh le .
-- makiyaavelee , -- da prins -- me

itihaas svaya ko doharaata hai , itihaas ke baare me yahee ek buree baat hai .
--see Dairo

sankShep me , maanav itihaas suvichaaro ka itihaas hai .
-- ech jee vels

sabhyata kee kahaanee , saar roop me , injineeyaring kee kahaanee hai - vah lamba aur vikaT sangharSh jo prakrti kee shaktiyo ko manuShy ke bhale ke liye kaam karaane ke liye kiya gaya .
-- es Deekaimp

injineeyar itihaas ka nirmaata raha hai, aur aaj bhee hai .
-- jems ke. fink

itihaas se ham seekhate hai ki hamane usase kuchh nahee seekhaa.

shakti / prabhuta / saamarthy / bal / veerata

veerabhogya vasundhara .
( prthvee veero dvaara bhogee jaatee hai )

kotibhaarah samarthaanaama , ki doora vyavasaayinaam .
ko videshah savidyaanaa , kah parah priyavaadinaam .
-- panchatantr

jo samarth hai unake liye ati bhaar kya hai ? vyavassayiyo ke liye door kya hai?
vidvaano ke liye videsh kya hai? priy bolane vaalo ke liye kaun paraaya hai ?

khudee ko kar buland itana, ki har takadeer ke pahale .

khuda bande se khud poochhe , bata teree raja kya hai ?

kaun kahata hai ki aasama me chhed ho sakata nahee |

koee patthar to tabiyat se uchhaalo yaaro .|

yo viShaada prasahate, vikrame samupasthite .
tejasa tasy heenasy, purooShaartho na sidhyati .
( paraakram dikhaane ka avasar aane par jo dukh sah leta hai (lekin paraakram nahee dikhaata) us tej se heen ka puruShaarth siddh nahee hota )

naabhiSheko na ch sanskaarah, sinhasy kryate mrgaih .
vikramaarjit satvasy, svayamev mrgendrata .
(jangal ke jaanavar sinh ka na abhiShek karate hai aur na sanskaar . paraakram dvaara arjit satv ko svaya hee jaanavaro ke raaja ka pad mil jaata hai )

jo manuShy apanee shakti ke anusaar boz lekar chalata hai vah kisee bhee sthaan par girata nahee hai aur na durgam raasto me vinaShT hee hota hai.
- mrchchhakaTik

aatm-vrkSh ke fool aur fal shakti ko hee samazana chaahie.
- shreemadbhaagavat 8.19.39

adhikaansh log apanee durbalatao ko nahee jaanate, yah sach hai lekin yah bhee utana hee sach hai ki adhikatar log apanee shakti ko bhee nahee jaanate.
-- jonaathan svifT

yuddh / shaanti

sarvavinaash hee , sah-astitv ka ekamaatr vikalp hai.
-- pa. javaaharalaal neharoo

soochyaagra naiv daasyaami bina yuddhen keshav .
( he krShN , bina yuddh ke sooee ke nok ke baraabar bhee ( jameen ) nahee doonga .
-- duryodhan , mahaabhaarat me

praagev vigraho na vidhih .
pahale hee ( bina saam, daan , daND ka sahaara liye hee ) yuddh karana koee (achchha) tareeka nahee hai .
-- panchatantr

yadi shaanti paana chaahate ho , to lokapriyata se bacho.
-- abraaham linkan

shaanti , pragati ke liye aavashyak hai.
-- DaaLate raajendr prasaad

aatmavishvaas / nirbheekata

aatmavishvaas , veerata ka saar hai .
-- emarsan

aatmavishvaas , safalata ka mukhy rahasy hai .
-- emarshan

aatmavishva baDhaane kee yah reeti hai ki vah ka karo jisako karate hue Darate ho .
-- Del kaarnegee

haasyavrti , aatmavishvaas (aane) se aatee hai .
-- reeta maee braun

muskarao , kyoki har kisee me aatmvishvaas kee kamee hotee hai , aur kisee doosaree cheej kee apekSha muskaan unako jyaada aashvast karatee hai .
--enDree maurois

prashn / shanka / jijnyaasa / aashchary

vaijnyaanik mastiShk utana adhik upayukt uttar nahee deta jitana adhik upayukt vah prashn poochhata hai .

bhaaSha kee khoj prashn poochhane ke liye kee gayee thee . uttar to sanket aur haav-bhaav se bhee diye ja sakate hai , par prashn karane ke liye bolana jarooree hai . jab aadamee ne sabase pahale prashn poochha to maanavata paripakv ho gayee . prashn poochhane ke aaveg ke abhaav se saamaajik sthirata janm letee hai .
-- erik haafar

prashn aur prashn poochhane kee kala, shaayad sabase shaktishaalee takaneek hai .

sahee prashn poochhana medhaavee banane ka maarg hai .

moorkhataapoorN-prashn , koee bhee nahee hote aure koee bhee tabhee moorkh banata hai jab vah prashn poochhana band kar de .
-- sTeenamej

jo prashn poochhata hai vah paanch minaT ke liye moorkh banata hai lekin jo nahee poochhata vah jeevan bhar moorkh bana rahata hai .

sabase chaalaak vyakti jitana uttar de sakata hai , sabase baDa moorkh usase adhik poochh sakata hai .

mai chhah eemaanadaar sevak apane paas rakhata hoo | inhonne muze vah har cheej sikhaaya hai jo mai jaanata hoo | inake naam hai -- kya, kyo, kab, kaise, kahaa aur kaun |
--- ruDayaarD kipaling

soochana / soochana kee shakti / soochana-prabandhan / soochana praudyogikee / soochana-saakSharata / soochana praveeN / soochana kee satantrata / soochana-arthavyavastha

sanchaar , gaNana ( kampyooTing ) aur soochana ab ni:shulk vastue ban gayee hai .

jnyaan, kamee ke mool aarthik siddhaant ko asveekaar karata hai . jitana adhik aap isaka upabhog karate hai aur doosaro ko baaTate hai , utana hee adhik yah baDhata hai . isako aasaanee se bahuguNit kiya ja sakata hai aur baar-baar upabhog .

ek aise vidyaalay kee kalpana keejie jisake chhaatr to paDh-likh sakate ho lekin shikShak nahee -- aur yah upama hogee us soochana-yug kee, jisame ham jee rahe hai .

jnyaan prabandhan (KM)

likhana / noT karana

parivartan

kShaNe-kShaNe yad navataa upaiti tadev roopa ramaNeeyataayaah . ( jo har kShaN naveen lage vahee ramaNeeyata ka roop hai )
-- shishupaal vadh

aarthik samasyae sada hee keval parivartan ke pariNaam svaroop paida hotee hai .

parivartan vijnyaanasammat hai . parivartan ko asveekaar nahee kiya ja sakata jabaki pragati raay aur vivaad ka viShay hai .
-- barnaarD rasel

hame vah parivartan khud banana chaahiye jise ham sansaar me dekhana chaahate hai .
-- mahaatma gaandhee

parivartan ka maanav ke mastiShk par achchha-khaasa maanasik prabhaav paData hai . Darapok logo ke liye yah dhamakee bhara hota hai kyonki unako lagata hai ki sthiti aur bigaD sakatee hai -- aashaavaan logo ke liye yah utsaahapoorN hota hai kyonki sthiti aur behatar ho sakatee hai -- aur vishvaas-sampann logo ke liye yah preraNaadaayak hota hai kyonki sthiti ko behatar banaane kee chunautee vidyamaan hotee hai .
-- raaja hviTanee jooniyar

nayee vyavastha laagoo karane ke liye netrtv karane se adhik kaThin kaary nahee hai .
-- makiyaavelee

yadi kisee cheej ko achchhee tarah samazana chaahate ho to ise badalane kee koshish karo .
-- kurt levin

aap parivartan ka prabandh nahee kar sakate , keval usake aage rah sakate hai .
-- peeTar Drakar

netrtv / prabandhan

amantra akShara naasti , naasti moola anauShadha .
ayogyah puruShah naasti, yojakah tatr durlabh: .

koee akShar aisa nahee hai jisase (koee) mantr na shuru hota ho , koee aisa mool (jaD) nahee hai , jisase koee auShadhi na banatee ho aur koee bhee aadamee ayogy nahee hota , usako kaam me lene vaale (mainejar) hee durlabh hai .

mukhiya mukh so chaahiye , khaan paan kahu ek .
paalai posai sakal ang , tulasee sahit bibek .

jeevan me hamaaree sabase baDee jaroorat koee aisa vyakti hai , jo hame vah kaary karane ke yogy bana de , jise ham kar sakate hai .

netrtv ka rahasy hai , aage-aage sochane kee kala .
-- mairee paarkar foleT

netao ka mukhy kaam apane aas-paas neta taiyaar karana hai .
-- maiksavel

apane andar yogyata ka hona achchhee baat hai , lekin doosaro me yogyata khoj paana ( neta kee ) asalee pareekSha hai .
-- elbarT habbaarD

aparyaapt tathyo ke aadhaar par hee , arthapoorN saamaanyeekaraN karane kee kala , prabandhan kee kala hai .

mai sirf utane hee dimaag ka istemaal nahee karata jitana mere paas hai, balki vah sab bhee jo mai udhaar le sakata hoo.
--- vuDaro vilasan

nirNay

jab kabhee bhee kisee safal vyaapaar ko dekhenge to aap paenge ki kisee ne kabhee saahasee nirNay liya tha.

visangati / virodhaabhaas / ulTee-ganga

paalan-poShaN / pairenTig

kisee baalak kee kShamatao ko naShT karana ho to use raTane me laga do .
-- binova bhaave

buddhimaan pita vah hai jo apane bachcho ko jaane.

kalpana / chintan / dhyaan / meDiTeshan

apanee yaadadaast ke sahaare jeene ke bajaay apanee kalpana ke sahare jio .
-- les braun

keval ve hee asambhav kaary ko kar sakate hai jo adrShy ko bhee dekh lete hai .

vyaavahaarik jeevan kee ulazano ka samaadha kinhee nayee kalpanao me milega , unhe DhooDho .
-- shreeraam sharma aachaary

kalpana hee is sansaar par shaasan karatee hai .
-- naipoliyan

kalpana , jnyaan se adhik mahatvapoorN hai . jnyaan to seemit hai , kalpana sansaar ko gher letee hai .
-- alabarT ainsTeen

jnyaanaat dhyaana vishiShyate .
( dhyaan , jnyaan se baDhakar hai )

jnyaan praapti ka ek hee maarg hai jisaka naam hai , ekaagrata . shikSha ka saar hai , man ko ekaagr karana , tathyo ka sangrah karana nahee .
-- shree maa

ekaagrata hee sabhee nashvar siddhiyo ka shaashvat rahasy hai .
-- sTeefan jevig

tark , aap ko kisee ek bindu --ka-- se doosare bindu --kh-- tak pahuncha sakate hai. lekin , kalpana , aap ko sarvatr le ja sakatee hai.
-- alabarT ainsaTeen

maun

maun nidra ke sadrsh hai . yah jnyaan me nayee sfoorti paida karata hai .
-- bekan

mauna sarvaarthasaadhanam .
-- panchatantr

( maun saare kaam bana deta hai )

ao ham maun rahe taaki faristo kee kaanaafoosiyaa sun sake .
-- emarshan

maun me shabdo kee apekSha adhik vaak-shakti hotee hai .
-- kaarlail

mauna sveekaar lakShaNam .
( kisee baat par maun rah jaana use sveekaar kar lene ka lakShaN hai . )

kabhee aansoo bhee sampoorN vaktavy hote hai |
--- oviD

upaay / suvichaar / suvichaaro kee shakti / mantr / upaay-mahima / samasya-samaadhaan / aiDiya

manuShy kee vaastavik poonjee dhan nahee , vichaar hai .
-- shreeraam sharma , aachaary

manahsthiti badale , tab paristhiti badale .
- pa shree raam sharma aachaary

upaayen hi yad shakya , na tad shakya paraakramaih .
( jo kaary upaay se kiya ja sakata hai , vah paraakram se nahee kiya ja sakata . )
-- panchatantr

vichaaro kee shakti akoot hai . vichaar hee sansaar par shaashan karate hai , manuShy nahee .
-- sar filip siDanee

logo ke baare me kam jijnyaasu rahiye , aur vichaaro ke sambandh me jyaada .

vichaar sansaar me sabase ghaatak hathiyaar hai .
-- Dablyoo. o. Dagalas

kis tarah vichaar sansaar ko badalate hai , yahee itihaas hai .

vichaaro kee gati hee saundary hai.
-- je bee krShNamoorti

galatiyaa mat DhoonDho , upaay DhoonDho |
--- henaree forD

jab tak aap DhoonDhate rahenge, samaadhaan milate rahenge |
--- jon bej

chintan / manan

kaaryaarambh / kaary / kriya / karm

jnyaana bhaar: kriyaa bina .

aacharaN ke bina jnyaan keval bhaar hota hai .
-- hitopadesh

udyamen hi sidhyanti kaaryaaNi na manorathai: .

kaary udyam se hee siddh hote hai, manorath maatr se nahee.
-- hitopadesh

jo kriyaavaan hai , vahee paNDit hai . ( yah kriyaavaan sa paNDitah )

sakal padaarath ehi jag maanhee , karamaheen nar paavat naahee .
-- go. tulaseedaas

jeevan kee sabase baDee kShati mrtyu nahee hai . sabase baDee kShati to vah hai jo hamaare andar hee mar jaatee hai .
-- naarman kajin

aarambh kar dena hee aage nikal jaane ka rahasy hai .
- sailee barjar

jo kuchh aap kar sakate hai ya kar jaane kee ichchha rakhate hai use karana aarambh kar deejiye . nirbheekata ke andar medha ( buddhi ), shakti aur jaadoo hote hai .
-- gothe

chhoTa aarambh karo , sheeghr aarambh karo .

praarambh ke samaan hee uday bhee hota hai . ( praarambhasadrshodayah )
-- raghuvansh mahaakaavyam

paraakram dikhaane ka samay aane par jo peechhe haT jaata hai , us tejaheen ka puruShaarth siddh nahee hota .

yo viShaada prasahate vikrame samupasthite .
tejasa tasy heenasy puruShaartho na siddhayati .
- - vaalmeeki raamaayaN

shubhaarambh, aadha khatam .

hajaaro meel kee yaatra bhee pratham charaN se hee aarambh hotee hai .
-- cheenee kahaavat

sampoorN jeevan hee ek prayog hai . jitane prayog karoge utana hee achchha hai .
-- imarsan

safalata is baat par nirbhar karatee hai ki aap chaubees ghaNTe me kitane prayog kar paate hai .
-- eDishan

yadi saaree aapattiyo ka nistaaraN karane lage to koee kaam kabhee bhee aarambh hee nahee ho sakata .

ek samay me keval ek kaam karana bahut saare kaam karane ka sabase saral tareeka hai .
-- saimuel smail

uchch karm mahaan mastiShk ko soochit karate hai .
-- jaan fleechar

maanav ke karm hee usake vichaaro kee sarvashreShTh vyaakhya hai .
-- laak

jis kaam ko bilkul kiya hee nahee jaana chaahiye , us kaam ko bahut dakShata ke saath karane ke samaan koee doosara byarth kaam nahee hai .
-- peeTar ef Drookar

antardrShTi ke bina hee kaam karane se adhik bhayaanak doosaree cheej nahee hai .
-- thaamas kaarlail

eeshvar se praarthana karo, par apanee patavaar chalaate raho.

udyam / udyog / udyamasheelata / utsaah

sansaar ka sabase baDa divaaliya vah hai jisane utsaah kho diya .
-- shreeraam sharma , aachaary

cheenTee se parishram karana seekhe |
-- ajnyaat

parishram

mai apane Trening satr ke pratyek minaT se ghrNa karata tha, parantu mai kahata tha -- --bhaago mat, abhee to bhugat lo, aur fir pooree jindagee chaimpiyan kee tarah jio-- -- muhammad alee

kaThin parishram se bhaviShy sudharata hai. aalasy se vartamaan |
--- sTeevan raiT

rachanaasheelata / shrrjanasheelata / kriyeTiviTee /

khojana , prayog karana , vikaas karana , khatara uThaana , niyam toDana , galatee karana aur maje karana , shrrjan hai .

spardha mat karo , shrrjan karo . pata karo ki doosare sab log kya kar rahe hai , aur fir us kaam ko mat karo .
-- jol velDan

vahee asambhav ko karane me sakSham hai , jo vyakti be-sir-pair kee cheeje (ebsarD) karane kee koshish karata hai .

rachanaatmak kaaryo se desh samarth banega .
-- shreeraam sharma , aachaary

yadi aap nrty kar rahe ho , to aap ko aisa lagana chaahie ki , aap ko , dekhane vaala koee bhee aas-paas maujood nahee hai. yadi aap kisee sangeet kee prastuti kar rahe ho , to aap ko aisa prateet hona chaahiye ki , aap kee prastuti par , aap ke siva any kisee ka bhee dhyaan nahee hai . aur , yadi aap sachamuch me , kisee se prem kar baiThe ho , to aap me aisee anubhooti honee chaahie , ki , aap pahale kabhee bhee bhaavanaatmak taur par aahat nahee hue hai.
-- maark Tven

vidya / seekhana / shikSha / jnyaan / buddhi / prajnya / vivek / pratibha /

jisake paas buddhi hai, bal usee ke paas hai .
(buddhih yasy bala tasy )
-- panchatantr

svadeshe poojyate raaja, vidvaan sarvatr poojyate .
(raaja apane desh me pooja jaata hai , vidvaan kee sarvatr pooja hotee hai )

kaakacheShTa vakodhyaana shvaananidra tathaiv ch |
alpahaaree grhtyaagee vidyaarthee panchalakShaNm .|

( vidyaarthee ke paanch lakShaN hote hai : kauve jaisee drShTi , bakule jaisa dhyaan , kutte jaisee nidra , alpahaaree aur grhtyaagee . )

anabhyaasen viSham vidya .
( bina abhyaas ke vidya bahut kaThin kaam hai )

sukhaarthee va tyajet vidya , vidyaarthee va tyajet sukham .
sukhaarthinah kuto vidya , vidyaarthinah kuto sukham .

jnyaan praapti se adhik mahatvapoorN hai alag tarah se boozana ya sochana .
--DeviD bom (1917-1992)

saty kee saaree samaz ek upama kee khoj me nihit hai .
-- thoro

pratyek vyakti ke liye usake vichaar hee saare taalo kee chaabee hai .
-- imarsan

vahee vidya hai jo vimukt kare . (sa vidya ya vimuktaye )

vidya ke samaan koee aankh nahee hai . ( naasti vidya sama chakShuh )

khaalee dimaag ko khula dimaag bana dena hee shikSha ka uddeshy hai .
- - forbs

aTThaarah varSh kee umr tak ikaTTha kiye gaye poorvaagraho ka naam hee saamaany buddhi hai .
-- ainsTeen

koee bhee cheej jo sochane kee shakti ko baDhaatee hai , shikSha hai .

sansaar jitana hee tejee se badalata hai , anubhav utana hee kam praasangik hota jaata hai . vo jamaana gaya jab aap anubhav se seekhate the , ab aapako bhaviShy se seekhana paDega .

gine-chune log hee varSh me do ya teen se adhik baar sochate hai -- maine hapte me ek ya do baar sochakar antarraaShTreey chhavi bana lee hai .
-- jaarj barnaarD sha

dimaag jab baDe-baDe vichaar sochane ke anuroop baDa ho jaata hai, to punah apane mool aakaar me nahee lauTata . --

jab sab log ek samaan soch rahe ho to samazo ki koee bhee nahee soch raha . -- jaan vuDen

paThan to mastiShk ko keval jnyaan kee saamagree upalabdh karaata hai -- ye to chintan hai jo paThit cheej ko apana bana detee hai .
-- jaan laak

ekaagr-chintan vaanchhit fal deta hai .
- jig jiglar

shabd vichaaro ke vaahak hai .

shabd paakar dimaag uDane lagata hai .

dimaag pairaashooT ke samaan hai , vah tabhee kaary karata hai jab khula ho .
-- jems devar

agar hamaaree sabhyata ko jeevit rakhana hai to hame mahaan logo ke vichaaro ke aage zukane kee aadat chhoDanee paDegee . baDe log baDee galatiyaa karate hai .
-- kaarl paapar

saaree cheejo ke baare me kuchh-kuchh aur kuchhek ke baare me sab kuchh seekhane kee
koshish karanee chaahiye .
-- thaamas ha. haksale

shikSha praapt karane ke teen aadhaar-stambh hai - adhik nireekShaN karana , adhik anubhav karana aur adhik adhyayan karana .
-- ketharaal

shikSha , raaShTr kee sastee surakSha hai .
-- bark

apanee ajnyaanata ka ahasaas hona jnyaan kee disha me ek bahut baDa kadam hai .
-- Dijaraayalee

jnyaan ek khajaana hai , lekin abhyaas isakee chaabhee hai.
-- thaamas fular

skool ko band kar do .
-- ivaan ilich

prajnya-yug ke chaar aadhaar honge - samazadaaree , imaanadaaree , jimmedaaree aur bahaaduree .
-- shreeraam sharma , aachaary

paNDit / moorkh / vijny / prajny / matimaan /

zaTiti paraashayavedino hi vijnyaah .
( jo zaT se doosare ka aashay jaan le vahee buddhimaan hai . )

sukh dukh ya sansaar me , sab kaahoo ko hoy .
jnyaanee kaaTai jnyaan se , moorakh kaaTai roy .

aatmavat sarvabhooteShu yah pashyati sah paNDitah .
( jo saare praaNiyo ko apane samaan dekhata hai , vahee paNDit hai . )

vivek

vivek , buddhi kee poorNata hai . jeevan ke sabhee kartavyo me vah hamaara path-pradarshak hai .
-- brooche

vivek kee sabase pratyakSh pahachaan , satat prasannata hai .
-- maanten

tulasee asamay ke sakha , dheeraj dharm vivek .
saahit saahas satyavrat , raam bharoso ek .

jnyaan bhoot hai , vivek bhaviShy .

bhaviShy / bhaviShy vaaNee

anaagatavidhaata ch pratyutpannamatistatha .
dvaaveto sukhamedhate , yadabhaviShyo vinashyati .
-- panchatantr
bhaviShy ka nirmaaN karane vaala aur pratyutpannamati ( haajir jabaab ) ye dono sukh bhogate hai . --jaisa hona hoga , hoga-- aisa sochane vaale ka vinaash ho jaata hai .

bhaviShy ke baare me poorvakathan ka sabase achchha tareeka bhaviShy ka nirmaaN karana hai .
-- Da. shaakalee

kisee bhee vyakti ka ateet jaisa bhee ho , bhaviShy sadaiv bedaag hota hai.
-- jaan rais

aasha / niraasha

arooNoday ke poorv sadaiv ghanaghor andhakaar hota hai.

chinta / tanaav / avasaad
chinta ek prakaar kee kaayarata hai aur vah jeevan ko viShamay bana detee hai .
-- chaining

vikaas

kaireear

aatm-nirbharata

jo aatm-shakti ka anusaraN karake sangharSh karata hai , use mahaan vijay avashy milatee hai.
- bharat paarijaat 8.34

bhaarat

bhaarat hamaaree sampoorN (maanav) jaati kee jananee hai tatha sanskrt yoorop ke sabhee bhaaShao kee jananee hai : bhaaratamaata hamaare darshanashaastr kee jananee hai , arabo ke raaste hamaare adhikaansh gaNit kee jananee hai , buddh ke raaste isaeeyat me nihit aadarsho kee jananee hai , graameeN samaaj ke raaste sv-shaashan aur lokatantr kee jananee hai . anek prakaar se bhaarat maata ham sabakee maata hai .
-- vill DuraanT , amareekee itihaasakaar

ham bhaarateeyo ke bahut ruNee hai jinhone hame ginana sikhaaya, jisake bina koee bhee moolyavaan vaijnyaanik khoj sambhav nahee hotee .
-- alabarT ainsTeen

bhaarat maanav jaati ka palana hai , maanav-bhaaSha kee janmasthalee hai , itihaas kee jananee hai , pauraaNik kathao kee daadee hai , aur prathao kee paradaadee hai . maanav itihaas kee hamaaree sabase keematee aur sabase jnyaan-garbhit saamagree keval bhaarat me hee sanchit hai .
-- maark Tven

yadi is dharaatal par koee sthaan hai jahaa par jeevit maanav ke sabhee svapno ko tab se ghar mila hua hai jab maanav astitv ke sapane dekhana aarambh kiya tha , to vah bhaarat hee hai .
-- fraanseesee vidvaan romaa rola

bhaarat apanee seema ke paar ek bhee sainik bheje bina cheen ko jeet liya aur lagabhag bees shataabdiyo tak us par saanskrtik roop se raaj kiya .
-- hoo shih , amerika me cheen ke bhootapoorv raajadoot

yoonaan, mishr, romaa , sab miTa. gaye jahaa se .
ab tak magar hai baakee , naam-o-nishaa hamaara .
kuchh baat hai ki hastee , miTatee nahee hamaaree .
shadiyo raha hai dushman , daur-e-jahaa hamaara .
-- muhammad ikabaal

sanskrt

bhaaratasy pratiShThe dve sanskrtam sanskrtistatha .
( bhaarat kee pratiShTha do cheejo me nihit hai , sanskrti aur sanskrt . )

isakee puraatanata jo bhee ho , sanskrt bhaaSha ek aashcharyajanak sanrachana vaalee bhaaSha hai . yah greek se adhik paripoorN hai aur laiTin se adhik shabdabahul hai tatha dono se adhik sookShmata poorvak doSharahit kee huee hai .
-- sar viliyam jons

sabhyata ke itihaas me , punarjaagaraN ke baad , aTThaarahavee shataabdee ke uttaraardh me sanskrt saahity kee khoj se baDhakar koee vishvavyaapee mahatv kee doosaree ghaTana nahee ghaTee hai .
--aarthar anthonee maikDonel

kampyooTar ko prograam karane ke liye sanskrt sabase suvidhaajanak bhaaSha hai .
-- forbs patrika ( julaee , 1987 )

yah lekh is baat ko pratipaadit karata hai ki ek praakrtik bhaaSha ( sanskrt ) ek krtrim bhaaSha ke roop me bhee kaary kar sakatee hai , aur krtrim buddhi ke kShetr me kiya gaya adhikaash kaam hajaaro varSh puraane pahiye ( sanskrt ) ko khojane jaisa hee raha hai .
-- rik brigs , naasa vaijnyaanik ( 1985 me )

hindee

devanaagaree

hindustaan kee ekata ke liye hindee bhaaSha jitana kaam degee , usase bahut adhik kaam devanaagaree lipi de sakatee hai .
--- aachaary vinaba bhaave

devanaagaree kisee bhee lipi kee tulana me adhik vaijnyaanik eva vyavasthit lipi hai .
--- sar viliyam jons

manav mastiShk se nikalee huee varNamaalao me naagaree sabase adhik poorN varNamaala hai .
-- jaan kraisT

urdoo likhane ke liye devanaagaree apanaane se urdoo utkarSh ko praapt hogee .
--- khushavant sinh

mahaatma gaandhee

aane vaalee peeDhiyo ko vishvaas karane me kaThinaee hogee ki unake jaisa koee haaD-maans se bana manuShy is dhara par chala tha .
-- alabarT ainsTeen

mai aur doosare log kraantikaaree honge, lekin ham sabhee pratyakSh ya parokSh roop se mahaatma gaandhee ke shiShy hai , isase na kam na jyaada .
-- ho chee minh

unake adhikaansh siddhaant saarvatrik-upayog vaale aur shaashvat-satyata vaale hai .
-- yoo thaanT

.. aur fir gaandhee naamak nakShatr ka uday hua . usane dikhaaya ki ahinsa ka siddhaant sambhav hai .
-- arnaalD vig

jab tak svatantr log tatha svatantrata aur nyaay ke chaahane vaale rahenge, tab tak mahaatma gaandhee ko sada yaad kiya jaayega .
--hailee selesee

mere hrday mai mahaatma gaandhee ke liye apaar prashansa aur sammaan hai . vah ek mahaan vyakti the aur unako maanav-prakrti ka gahan jnyaan tha .
-- maha aatma , dalaee laama

jnyaan-arth-vyavastha

maanasik paripakvata / bhaavanaatmak vivek / imoshanal inTelijens
( akrodh , dhairy , santoSh , chinta , talShNa , laalach , kShama , hansee , vinod , )

krodho vaivasvato raaja , trShNa vaitaraNee nadee .
vidya kaamadudha dhenuh , santoSha nandana vanam .

krodh yamaraaj hai , talShNa (ichchha) vaitaraNee nadee ke samaan hai . vidya kaamadhenu hai aur santoSh nandan van hai . )

chinta chita ke paas le jaatee hai .

man ke haare haar hai man ke jeete jeet .

hame seemit maatra me niraasha ko sveekaar karana chaahiye , lekin aseemit aasha ko nahee chhoDana chaahiye .
-- maarTin luthar king

agar aapane ko dhanavaan anubhav karana chaahate hai to ve sab cheeje gin Daalo jo tumhaare paas hai aur jinako paise se nahee khareeda ja sakata .

hansate hue jo samay aap vyateet karate hai, vah eeshvar ke saath vyateet kiya samay hai.

sampoorNata (parafekshan) ke naam par ghabaraie nahee | aap use kabhee bhee nahee pa sakate |
--- salvaaDor Daalee

sampoorNata kee aakaankSha ek paagalpan hai .

jo manuShy apane krodh ko apane vash me kar leta hai, vah doosaro ke krodh se (falasvaroop) svayamev bach jaata hai |
--- sukaraat

jab krodh me ho to das baar soch kar bolie , jyaada krodh me ho to hajaar baar sochakar.
--- jefarasan

yadi aap jaanana chaahate hai ki eeshvar rupe-paise ke baare me kya sochata hoga, to bas aap aise logo ko dekhe, jinhe eeshvar ne khoob diya hai.
--- Dorothee paarkar

jo bhee pratibha aapake paas hai usaka istemaal kare. jangal me neeravata hotee yadi sabase achchha geet sunaane vaalee chiDiya ko hee chahachahaane kee anumati hotee.
--- henaree vaan Daayak

dhairy / dheeraj

dheeraj pratibha ka aavashyak ang hai .
-- Dijaraayalee

sukh me garv na kare , duhkh me dhairy na chhoDe .
- pa shree raam sharma aachaary

haasy-vyangy subhaaShit

he daridrate ! tumako namaskaar hai . tumhaaree krpa se mai siddh ho gaya hoo .
(kyonki) mai to saare sansaar ko dekhata hoo lekin muze koee nahee dekhata .

kamala kamala shete , harah shete himaalaye .
kSheeraabdhau ch harih shete , manye matkuNashankaya .

lakShmee kamal par rahatee hai , shiv himaalay par rahate hai .
viShNu kSheerasaagar me rahate hai , maana jaata hai ki khaTamal ke Dar se .

Telivijan par jidhar dekho komeDee kee dhoom machee hai . kya vah galee muhallo me bhee komeDee bhar degee ?
--- Dik kaiveT

mere ghar me mera hee hukm chalata hai. bas, nirNay meree patnee letee hai |
--- vooDee elan

pyaar me sab kuchh bhulaaya ja sakata hai, sirf do cheej ko chhoDakar -- gareebee aur daant ka dard |
--- me vesT

choonki ek raajaneetijny kabhee bhee apane kahe par vishvaas nahee karata, use aashchary hota hai jab doosare us par vishvaas karate hai |
--- chaarls da gaal

jaalim ka naamonishaa miT jaata hai, par julm rah jaata hai.

puruSh se naaree adhik buddhimatee hotee hai, kyonki vah jaanatee kam hai par samazatee adhik hai.

is sansaar me do tarah ke log hai -- achchhe aur bure. achchhe log achchhee neend lete hai aur jo bure hai ve jaagate rah kar maje karate rahate hai |
--- vooDee elan

achchha hee hoga yadi aap hamesha saty bole, sivaay isake ki tab jab aap uchch koTi ke zooThe ho |
--- jerom ke jerom

kisee vyakti ko ek machhalee de do to usaka peT din bhar ke lie bhar jaega. use inTaraneT chalaana sikha do to vah hafto aapako pareshaan nahee karega.
--- enan

eeshvar ko dhanyavaad ki aadamee uD nahee sakata. anyatha vah aakaash me bhee kachara faila deta.
--- henaree DeviD thore

yadi aap ko 100 roope baink ka ruN chukaana hai to yah aapaka siradard hai. aur yadi aap ko 10 karoD rupe chukaana hai to yah baink ka siradard hai.
--- paal geTee

vikalpo kee anupasthiti mastiShk ko baDa raahat detee hai |
--- henaree kisinjar

bheekh maang kar peene se pyaas nahee buzatee

muze manuShyo par poora bharosa hai -- jahaa tak unakee buddhimatta ka prashn hai -- koka kola bahut bikata hai banisvat shaimpen ke.
-- eDale sTeevensan

yadi voTo se parivartan hota, to ve use kab ka avaidh karaar de chuke hote.

yadi aap thoDee der ke lie khush hona chaahate hai to daaroo pee le. lambe samay ke lie khush hona chaahate hai to pyaar me paD jae. aur agar hamesha ke lie khush rahana chaahate hai to baagavaanee me lag jae.
--- aarthar smith

atyant buddhimatee aurat hee achchha pati (bana) paatee hai.
--- baalajaak

billee ka vyavahaar tab tak hee sammaanit rah paata hai jab tak ki kutte ka pravesh nahee ho jaata.

aisa kyo hota hai ki koee aurat shaadee karake das saalo tak apane pati ko sudhaarane ka prayaas karatee hai aur ant me shikaayat karatee hai ki yah vah aadamee nahee hai jisase usane shaadee kee thee.
--- baarabara sTreesenD

bechaaragee mahasoos karane se bachane ka sabase behatareen tareeka hai ki khud ko itana vyast rakho ki kabhee yah sochane ka samay na mile ki tum khush kyo nahee ho ?

jo achchha karana chaahata hai dvaar khaTakhaTaata hai, jo prem karata hai dvaar khula paata hai.

dharm

dhrti kShama damosteya shaucha indriyanigrahah .
dheervidya satya akrodho , dasaka dharm lakShaNam .
-- manu
( dhairy , kShama , sanyam , choree na karana , shauch ( svachchhata ), indriyo ko vash me rakhana , buddhi , vidya , saty aur krodh na karana -- ye das dharm ke lakShaN hai . )

shrooyataa dharm sarvasva shrootva chaiv anuvartyataam .
aatmanah pratikoolaani , pareShaam na samaacharet .
-- mahaabhaarat
( dharm ka sarvasv kya hai, suno aur sunakar us par chalo ! apane ko jo achchha na lage, vaisa aacharaN doosare ke saath nahee karana chaahiye . )

dharmo rakShati rakShitah .
( dharm rakSha karata hai ( yadi ) usakee rakSha kee jaay . )

dharm ka uddeshy maanav ko pathabhraShT hone se bachaana hai .
-- shreeraam sharma , aachaary

kathanee karanee bhinn jahaa hai , dharm nahee paakhaND vahaa hai .
-- shreeraam sharma , aachaary

usee dharm ka ab utthaan , jisaka sahayogee vijnyaan .
-- shreeraam sharma , aachaary

dharm , vyakti eva samaaj , dono ke liye aavashyak hai.
-- DaaLate sarvapallee raadhaakrShNan

sadaachaar

sadaachaar , shiShTaachaar se adhik mahatvapoorN hai .

ahinsa , hinsa, shaanti

yaad rakhie ki jab kabhee aap yuddharat ho, paadaree, pujaariyo, striyo, bachcho aur nirdhan naagariko se aapakee koee shatruta nahee hai.
sachchee shaanti ka arth sirf tanaav kee samaapti nahee hai, nyaay kee maujoodagee bhee hai.
- maarTin soothar king jooniyar

--ahinsa-- bhay ka naam bhee nahee jaanatee.
- mahaatma gaandhee

aandolan se vidroh nahee panapata balki shaanti kaayam rahatee hai.
- veDel filips

atithi

machhalee eva atithi , teen dino ke baad durgandhajanak aur apriy lagane lagate hai .
-- benjaamin frainkalin

atithi devo bhav .
( atithi ko devata samazo . )

sachchee mitrata ka niyam hai ki jaane vaale mehamaan ko jaldee bida karo aur aane vaale ka svaagat karo .

sanskrti

lajja

paropakaar

parahit sarasi dharam nahi bhaee .
-- go. tulaseedaas

aShTaadas puraaNeShu , vyaasasy vachana dvayam .
paropakaarah puNyaay , paapaay parapeeDanam .

aTThaarah puraaNo me vyaas jee ne keval do baat kahee hai -- doosare ka upakaar karane se puNy milata hai aur doosare ko peeDa dene se paap .

paropakaaraay sataa vibhootayah .
( sajjano ka dhan paropakaar ke liye hota hai . )

jisane kuchh esahaa kiya , ek boz ham par rakh diya .

sar se tinaka kya utaara , sar par chhappar rakh diya .
-- chakabast

samaaj ke hit me apana hit hai .
-- shreeraam sharma , aachaary

guN / avaguN

aakaash-manDal me divaakar ke udit hone par saare fool khil jaate hai, is me aashchary hee kya? prashansaneey hai to vah haarasingaar fool (shefaalee) jo ghanee aadhee raat me bhee foolata hai.
- aaryaanyoktishatak

aalasee sukhee nahee ho sakata, nidraalu jnyaanee nahee ho sakata, mamtv rakhanevaala vairaagyavaan nahee ho sakata aur hinsak dayaalu nahee ho sakataa.
- bhagavaan mahaaveer

kalaavisheSh me nipuN bhale hee chitr me kitane hee puShp bana de par kya ve uname sugandh pa sakate hai aur fir bhramar unase ras kaise pee sakenge.
- panDitaraaj jagannaath

kuleenata yahee hai aur guNo ka sangrah bhee yahee hai ki sada sajjano se saamane vinayapoorvak sir zuk jae.
- darpadalanam 1.29

guNavaan puruSho ko bhee apane svaroop ka jnyaan doosare ke dvaara hee hota hai. aankh apanee sundarata ka darshan darpaN me hee kar sakatee hai.
- vaasavadatta

ghamanD karana jaahilo ka kaam hai.
- shekh saadee

tum plaasTik sarjaree karava sakate ho, tum sundar chehara banava sakate ho, sundar aankhe sundar naak, tum apanee chamaDee badalava sakate ho, tum apana aakaar badalava sakate ho. isase tumhaara svabhaav nahee badalegaa. bheetar tum lobhee bane rahoge, vaasana se bhare rahoge, hinsa, krodh, eerShya, shakti ke prati paagalapan bhara rahegaa. in baato ke liye plaasTik sarjan kuchh kar nahee sakataa.
- osho

mai koyal hoo aur aap kaua hai-ham dono me kaalaapan to samaan hee hai kintu ham dono me jo bhed hai, use ve hee jaanate hai jo ki --kaakalee-- (svar-maadhuree) kee pahachaan rakhate hai.
- saahityadarpaN

yadi raaja kisee avaguN ko pasand karane lage to vah guN ho jaata hai |
--- shekh saadee

saty / sachchaee / imaanadaaree / asaty

asato ma sadagamay ..
tamaso ma jyotirgamay .
mrtyormaamrtam gamay .

(hamako) asaty se saty kee or le chalo .
andhakaar se prakaash kee or le chalo ..
mrtyu se amarata kee or le chalo ..

satya brooyaat priya brooyaat , na brooyaat satyam apriyam .
priya ch naanrtam brooyaat , eSh dharmah sanaatan: .

saty bolana chaahiye, priy bolana chaahiye, saty kintu apriy nahee bolana chaahiye .
priy kintu asaty nahee bolana chaahiye -- yahee sanaatan dharm hai .

saty ko kah dena hee mera majaak karane ka tareeka hai. sansaar me yah sab se vichitr majaak hai.
- jaarj barnaarD sho

saty bolana shreShTh hai ( lekin ) saty kya hai , yahee jaanaana kaThin hai .
jo praaNimaatr ke liye atyant hitakar ho , mai isee ko saty kahata hoo .
-- ved vyaas

sahee ya galat kuchh bhee nahee hai -- yah to sirf soch ka khel hai.

maanav jeevan

yeShaa na vidya na tapo na daana , jnyaana na sheela na guNo na dharmah .
te martyaloke bhuvi bhaarabhootaah , manuShyaroope mrgaashcharanti .

jisake paas na vidya hai, na tap hai, na daan hai , na jnyaan hai , na sheel hai , na guN hai aur na dharm hai -- ve mrtyulok prthvee par bhaar hote hai aur manuShy roop to hai par pashu kee tarah charate hai (jeevan vyateet karate hai ) .
-- bhartrhari

manuShy kuchh aur nahee , bhaTaka hua devata hai .
-- shreeraam sharma , aachaary

har din naya janm samaze , usaka sadupayog kare .
-- shreeraam sharma , aachaary

maanav tabhee tak shreShTh hai , jab tak use manuShyatv ka darja praapt hai . bataur pashu , maanav kisee bhee pashu se adhik heen hai.
-- raveendr naath Taigor

aadarsh ke deepak ko , peechhe rakhane vaale , apanee hee chhaaya ke kaaraN , apane path ko , andhakaaramay bana lete hai.
-- raveendr naath Taigor

kloj-ap me jeevan ek traasadee (TrejeDee) hai, to lambe shoT me prahasan (komeDee) |
--- chaarlee chepalin

aapake jeevan kee khushee aapake vichaaro kee guNavatta par nirbhar karatee hai |
--- maark oreliyas antoniyas

hamesha battakh kee tarah vyavahaar rakho. satah par ekadam shaant , parantu satah ke neeche deevaano kee tarah paiDal maarate hue |
--- jekab em brode

jaise jaise ham booDhe hote jaate hai, sundarata bheetar ghusatee jaatee hai |
--- rolf vaalDo imarsan

avyavastha se jeevan ka praadurbhaav hota hai , to anukram aur vyavasthao se aadat |
--- henaree eDams

drDh nishchay hee vijay hai

jab aapake paas koee paisa nahee hota hai to aapake lie samasya hotee hai bhojan ka jugaaD. jab aapake paas paisa aa jaata hai to samasya seks kee ho jaatee hai. jab aapake paas dono cheeje ho jaatee hai to svaasthy samasya ho jaatee hai. aur jab saaree cheeje aapake paas hotee hai, to aapako mrtyu bhay sataane lagata hai.
--- je pee Donalevee

duniya me sirf do sampoorN vyakti hai -- ek mar chuka hai, doosara abhee paida nahee hua hai.

prasiddhi va dhan us samudree jal ke samaan hai, jitana jyaada ham peete hai, utane hee pyaase hote jaate hai.

ham jaanate hai ki ham kya hai, par ye nahee jaanate ki ham kya ban sakate hai.
- - sheksapeeyar

lakShy / uddeshy

yadi aapako raaste ka pata nahee hai, to jara dheere chale |

santaan

poot sapoot ta ka dhan sanchay , poot kapoot ta ka dhan sanchay .

mrtajaat

maata shatruh pita bairee , yen baalo na paaThitah .
sabhaamadhye na shobhate , hansamadhye bako yatha .
jisane baalak ko nahee paDhaaya vah maata shatru hai aur pita bairee hai .
(kyonki) sabha me vah (baalak) aise hee shobha nahee paata jaise hanso ke beech bagula .

svaadheenata / svatantrata / paraadheenata

paraadheen sapanehu sukh naahee .
-- gosvaamee tulaseedaas

aarthik svatantrata se hee vaastavik svatantrata aatee hai .

aajaadee matalab jimmedaaree. tabhee log usase ghabaraate hai.
-- jaarj barnaaD sho

svatantr chintan / chintan kee svatantrata

koee vyakti kitana hee mahaan kyo na ho, aankhe moondakar usake peechhe na chalie. yadi eeshvar kee aisee hee mansha hotee to vah har praaNee ko aankh, naak, kaan, munh, mastiShk aadi kyo deta ?
- vivekaanand

maanavee chetana ka paraavalamban - antahsfuraNa ka moorchhaagrast hona , aaj kee sabase baDee samasya hai . log svatantr chintan karake paramaarth ka prakaashan nahee karate balki doosaro ka uTapaTaang anukaraN karake hee ruk jaate hai .
-- shreeraam sharma aachaary

bina vaichaarik-svatantrata ke buddhi jaisee koee cheej ho hee nahee sakatee -- aur bolane kee svatantrata ke bina janata kee svatantrata nahee ho sakatee.
-- benjaamin frainkalin

pratyek vyakti ke liye usake vichaar hee saare taalo kee chaabee hai .
-- imarsan

shaareerik gulaamee se bauddhik gulaamee adhik bhayankar hai .
-- shreeraam sharma , aachaary

granth , panth ho athava vyakti , nahee kisee kee andhee bhakti .
-- shreeraam sharma , aachaary

sarvottam maanav mastiShk kee pahachaan hai , kinhee do poorNatah vipareet vichaar dhaarao ko saath- saath dhyaan me rakhate hue bhee svatantr roop se kaary karane kee kShamata ka hona .
-- skaaT fiTjeraalD

aatmadeepo bhavah .
( apana deepak svaya bano . )
-- gautam buddh

itane saare log aur itanee thoDee soch !

aaDambar, Dhakosala, vaastavikata / haipokrisee

chiDiyo kee tarah hava me uDana aur machhaliyo kee tarah paanee me tairana seekhane ke baad ab hame insaano kee tarah jameen par chalana seekhana hai.
- sarvapallee raadhaakrShNan

hindustaan ka aadamee bail to paana chaahata hai lekin gaay kee seva karana nahee chaahataa. vah use dhaarmik drShTi se poojan ka svaang rachata hai lekin doodh ke liye to bhains kee hee kadr karata hai. hindustaan ke log chaahate hai ki unakee maata to rahe bhains aur pita ho baila. yojana to Theek hai lekin vah bhagavaan ko manjoor nahee hai.
- vinoba

bhaarateey sanskrti aur dharm ke naam par logo ko jo parosa ja raha hai vah hame dharm ke aparaadheekaraN kee or le ja raha hai. isake liye panDe, pujaaree, paadaree, mahant, maulavee, raajaneta aadi sabhee jimmedaar hai. ye log dharm ke naam par nafarat kee dukaane chalaakar samaaj ko baanTane ka kaam kar rahe hai.
- svaamee raamadev

patrakaarita me pachchees saal ke anubhav ke baad mai ek baat nishchit roop se jaanatee hoo ki saty ko dafanaaya ja sakata hai, usakee hatya nahee kee ja sakatee. saty kabr se bhee uThakar saamane aa jaata hai aur unake peechhe bhoot kee tarah lag jaata hai jinhonne use dafan karane kee saajish kee thee.
- aneeta prataap

bakariyo kee laDaee, muni ke shraaddh, praatahkaal kee ghanaghaTa tatha pati-patnee ke beech kalah me pradarshan adhik aur vaastavikata kam hotee hai.
- neetishaastr

bhoolana praayah praakrtik hai jabaki yaad rakhana praayah krtrim hai.
- ratvaan romen khimenes

par upadesh kushal bahutere .
je aacharahi te nar na ghanere ..
--- gosvaamee tulaseedaas

eeshvar ne tumhe sirf ek chehara diya hai aur tum us par kee chehare chaDha lete ho.

jo vyakti sone ka bahaana kar raha hai use aap uTha nahee sakate |
--- navaajo

jab tumhaare khud ke daravaaje kee seeDhiyaa gandee hai to paDosee kee chhat par paDee gandagee ka ulaahana mat deejie |
--- kanafyooshiyas

pustake

sahee kitaab vah nahee hai jise ham paDhate hai -- sahee kitaab vah hai jo hame paDhata hai |
-- Dabalyoo ech oden

pustak ek bageecha hai jise jeb me rakha ja sakata hai.

kitaabo ko nahee paDhana kitaabo ko jalaane se baDhakar aparaadh hai |
--- re breDabaree

svaadhyaay

adhyayan hame aanand to pradaan karata hee hai, alankrt bhee karata hai aur yogy bhee banaata hai.

guroo

upayog, durupayog

jaD, tana, bahutere patte aur fal sab kuchh mere paas hai. fir bhee maatr chhaaya se rahit hone ke kaaraN sansaar muz khajoor kee ninda karata rahata hai.
- aaryaanyoktishatak

anek log vah dhan vyay karate hai jo unake dvaara upaarjit nahee hota, ve cheeje khareedate hai jinakee unhe jaroorat nahee hotee, unako prabhaavit karana chaahate hai jinhe ve pasand nahee karate.
- jaanasan

mukt baajaar me svatantr abhivyakti bhee nyaay, maanavaadhikaar, peyajal tatha svachchh hava kee tarah hee upabhokta-saamagree ban chukee hai.yah unhe hee haasil ho paatee hai, jo unhe khareed paate hai. ve mukt abhivyakti ka prayog bhee us tarah ka utpaadan banaane me karate hai jo sarvatha unake anukool hota hai.
- arundhatee raay

sansaar me duShT vyakti apanee duShTata ko chita me pravesh karane par hee chhoData hai.
sooktimuktaavalee-70

bhaagy

charitr

vyaktigat charitr samaaj kee sabase baDee aasha hai .
-- chaining

pratyek manuShy me teen charitr hota hai. ek jo vah dikhaata hai, doosara jo usake paas hota hai, teesaree jo vah sochata hai ki usake paas hai |
-- alafoso kaar

triyaacharitra puruShasy bhagya daivo na jaanaati kuto naram .
( stree ke charitr ko aur puruSh ke bhaagy ko bhagavaan bhee nahee jaanata , manuShy kahaa lagata hai . )

paap / puNy

eeshvar

meeThee bolee

tulasee meeThe bachan te , sukh upajat chahu or .

vasheekaraN ik mantr hai , parihahu bachan kaThor .

aisee baanee boliye, man ka aapa khoy .
auran ko sheetal lage, aapahu sheetal hoy .
-- kabeeradaas

priyavaaky pradaanen sarve tuShyanti jantavah .
tasmaat tadev vaktavya , vachane ka daridrata .
( priy vaaNee bolane se sabhee jantu khush ho jaate hai . isaliye meeThee vaaNee hee bolanee chaahiye , vaaNee me kya daridrata ? )

udaarata

aya nijah paroveti, gaNana laghuchetasaam .
udaaracharitaanaa tu vasudhaiv kuTumbakam .

yah apana hai aur yah paraaya hai aisee gaNana chhoTe dil vaale log karate hai .
udaar hrday vaale logo ka to prthvee hee parivaar hai .

satyamev jayate . ( saty hee vijayee hota hai )

sarve bhavantu sukhinah sarve santu niraamayaah .
sarve bhadraaNi pashyantu , ma kashchid dukhabhaagabhavet .

sabhee sukhee ho , sabhee nirog ho .
sabaka kalyaaN ho , koee dukh ka bhaagee na ho .

yadi aap is baat kee chinta na kare ki aapake kaam ka shrey kise milane vaala hai to aap aashcharyajanak kaary kar sakate hai
-- hairee es. Troomen

shreShTh aacharaN ka janak paripoorN udaaseenata hee ho sakatee hai |
--- kaunT radarafarD

aakaankSha, chaah

bhramarakul aaryavan me aise hee kaary (madhupaan kee chaah) ke bina nahee ghoomata hai. kya bina agni ke dhue kee shikha kabhee dikhaee detee hai?
- gaathaasaptashatee

kartavy, aabhaar
jis hare-bhare vrkSh kee chhaaya ka aashray lekar raha jae, pahale upakaaro ka dhyaan rakhakar usake ek patte se bhee droh nahee karana chaahie.
- mahaabhaarat

karm, akarm, bhaagy
jahaa gati nahee hai vahaa sumati utpann nahee hotee hai. shookar se ghiree huee taliya me sugandh kahaa fail sakatee hai?
- shivashukeey

akarmaNy manuShy shreShTh hote hue bhee paapee hai.
- aitarey braahmaN-33.3

jab koee vyakti Theek kaam karata hai, to use pata tak nahee chalata ki vah kya kar raha hai par galat kaam karate samay use har kShaN yah khyaal rahata hai ki vah jo kar raha hai, vah galat hai.
- geTe

duniya me koee bhee vyakti vastutah bhaagyavaadee nahee hai, kyonki mainne ek bhee aisa aadamee nahee dekha, jo apane ghar me aag lagane kee baat jaan kar bhee nishchit baiTha rahe.
- je.bee. es. holDen

yah Theek hai ki aasha jeevan kee patavaar hai. usaka sahaara chhoDane par manuShy bhavasaagar me bah jaata hai par yadi aap haath-pair nahee chalaayenge to keval patavaar kee upasthiti se gantavy taT par thoDe hee pahunch jaayenge.
- lukamaan

sooraj aur chaand ko aap apane janm ke samay se hee dekhate chale aa rahe hai. fir bhee yah nahee jaan paaye ki kaam kaise karane chaahie ?
- raamateerth

kala, bhaaSha, vidvata

meree bhaaSha kee seema, meree apanee duniya kee seema bhee hai.
- luDavig viTagensTain

mere paas do roTiyaa ho aur paas me fool bikane aaye to mai ek roTee bechakar fool khareedana pasand karoongaa. peT khaalee rakhakar bhee yadi kala-drShTi ko seenchane ka avasar haath lagata hoga to mai use ganvaooga nahee.
- shekh saadee

shreekrShN aisee baat bole jisake shabdaur arth paraspar nape-tule rahe aur isake baad chup ho ge. vastutah baDe logo ka yah svabhaav hee hai ki ve mitabhaaShee hua karate hai.
- shishupaal vadh

charitr

kaamaasakt vyakti kee koee chikitsa nahee hai.
- neetivaakyaamrt-3.12

chhal-kapaT, niShkapaTata

pooree imaanadaaree se jo vyakti apana jeevikopaarjan karata hai, usase baDhakar doosara koee mahaatma nahee hai.
- lin yootaang

zooT ka kabhee peechha mat karo. use akela chhoD do. vah apanee maut khud mar jaayegaa.
- leemain beekar

jeevan, aayu

meree samaz me manuShy ka vyaktigat astitv ek nadee kee tarah ka hona chaahie. nadee praarambh me bahut patalee hotee hai. pattharo, chaTTaano, zarano ko paar karake maidaan me aatee hai, ek kram se usaka vistaar hota hai, fir bhee baDee manthar gati se bahatee hai aur bina kram bhang kiye ant me samudr me vileen ho jaatee hai. samudr me apane astitv ko samaapt karate samay vah kisee bhee prakaar kee peeDa ka anubhav nahee karatee jo vrddh paruSh jeevan ko is roop me dekhata hai, mrtyu ke bhay se mukt rahata hai.
- barTrenD rasel

har saal mere liye mahatvapoorN hai. aaj bhee muz me poora josh hai. muze mahasoos hota hai ki ab bhee mai 25 varSh kee hoo. mere vichaar aaj bhee ek yuva kee tarah hai. mai aaj bhee cheejo ko jaanane ke prati meree utsukta banee rahatee hai. isaliye mai yahee kahoongee ki javaa mahasoos karana achchha lagata hai.
(lata mangeshakar, apane 76ve janm divas par) kaavyaadarsh

jaise nadee bah jaatee hai aur lauT kar nahee aatee, usee tarah raat-din manuShy kee aayu lekar chale jaate hai, fir nahee aate.
- mahaabhaarat

bees varSh kee aayu me vyakti ka jo chehara rahata hai, vah prakrti kee den hai, tees varSh kee aayu ka chehara jindagee ke utaar-chaDhaav kee den hai lekin pachaas varSh kee aayu ka chehara vyakti kee apanee kamaee hai.
- aShTaavakr

dikhaava
aakraamakata sirf ek mukhauTa hai jisake peechhe manuShy apanee kamajoriyo ko, apane se aur sansaar se chhipaakar chalata hai. asalee aur sthaee shakti sahanasheelata me hai. tvarit aur kaThor pratikriya sirf kamajor log karate hai aur isame ve apanee manuShyata ko kho dete hai.
-fraants kaafka

dhairy, svabhaav, tanmayata

apamaan aur dava kee goliyaa nigal jaane ke lie hotee hai, munh me rakhakar choosate rahane ke lie nahee.
- vakramukh

gaalee sah lene ke asalee maayane hai gaalee denevaale ke vash me na hona, gaalee denevaale ko asafal bana denaa. yah nahee ki jaisa vah kahe, vaisa kahanaa.
- mahaatma gaandhee

cheenTee se achchha upadeshak koee aur nahee hai. vah kaam karate hue khaamosh rahatee hai.
- bainjaamin frainkalin

jo koee gusse ko prakaT karane kee taakat rakhate hue bhee use dabaata hai, use allaah sabhee praaNiyo ke saamane kayaamat ke din bulaega aur bahut nemate degaa.
- muhammad paigambar

do-chaar nindako ko ek jagah baiThakar ninda me nimagn dekhie aur tulana keejie do-chaar eeshvar-bhakto se, jo raamadhun laga rahe hai. nindako kee see ekaagrata, paraspar aatmeeyata, nimagnata bhakto me durlabh hai. iseelie santo ne nindako ko --aangan kuTi chhavaay-- paas rakhane kee salaah dee hai.
baarah fakeer ek faTe kambal me aaraam se raat kaaT sakate hai magar saaree dharatee par yadi keval do hee baadashaah rahe to bhee ve ek kShaN bhee aaraam se nahee rah sakate.
- shams-e-tabarej

sabhee logo ke svabhaav kee hee parikSha kee jaatee hai, guNo kee nahee. sab guNo kee apekSha svabhaav hee sir par chaDha rahata hai (kyonki vahee sarvoparihai).
- hitopadesh

paap, puNy, pavitrata

jo paap me paData hai, vah manuShy hai, jo usame paDane par dukhee hota hai, vah saadhu hai aur jo us par abhimaan karata hai, vah shaitaan hota hai.
- fular

shaheed ke khoon se jyaada pavitr vidvaan aadamee ke rakt kee syaahee hotee hai.
-mohammad saahab

manuShy ke lie niraasha ke samaan doosara paap nahee hai. isalie manuShy ko paaparoopiNee niraasha ko samool haTaakar aashaavaadee banana chaahie.
- hitopadesh

- barnaarD igeskilan

prem,aansoo

us manuShy ka ThaaT-baaT jise log pyaar nahee karate, gaanv ke beechobeech uge viShavrkSh ke samaan hai.
- tiruvalluvar

jo akaaraN anuraag hota hai usakee pratikriya nahee hotee hai kyonki vah to snehayukt sootr hai jo praaNiyo ko bheetar-hee-bheetar (hraday me) see detee hai.
- uttararaamacharit

puruSh ke lie prem usake jeevan ka ek alag ang hai par stree ke lie usaka sampoorN astitv hai.
- laarD baayaran

saat saagaro ke jal kee apekSha maanav-netro se kahee adhik aansoo bah chuke hai.
- gautam buddh

pragati

bhaarat ko apane ateet kee janjeero ko toDana hogaa. hamaare jeevan par maree huee, ghun lagee lakaDiyo ka Dher pahaaD kee tarah khaDa hai. vah sab kuchh bejaan hai jo mar chuka hai aur apana kaam khatm kar chuka hai, usako khatm ho jaana, usako hamaare jeevan se nikal jaana hai lekin isaka matalab yah nahee hai ki ham apane aapako har us daulat se kaaT le, har us cheej ko bhool jaaye jisane ateet me hame roshanee aur shakti dee aur hamaaree jindagee ko jagamagaayaa.
- javaaharalaal neharoo

sab se adhik aanand is bhaavana me hai ki hamane maanavata kee pragati me kuchh yogadaan diya hai. bhale hee vah kitana kam, yahaa tak ki bilkul hee tuchchh kyo na ho?
- Da. raadhaakrShNan

parivartan

chiDiya kahatee hai, kaash, mai baadal hotee. baadal kahata hai, kaash mai chiDiya hotaa.
- raveendranaath Thaakur

duhkhee hone par praayah log aansoo bahaane ke atirikt kuchh nahee karate lekin jab ve krodhit hote hai to parivartan la dete hai.
- maalkam eks

pahale har achchhee baat ka majaak banata hai, fir usaka virodh hota hai aur fir use sveekaar kar liya jaata hai.
- svaamee vivekaanand

bhay, nirbhay, ghrNa

jo log bhay ka hetu athava harSh ka kaaraN upasthit hone par bhee vichaar vimarsh se kaam lete hai tatha kaary kee jaldee se nahee kar Daalate, ve kabhee bhee santaap ko praapt nahee hote.
- panchatantr

--bhay-- aur --ghrNa-- ye dono bhaee-bahan laakh bure ho par apanee maa barbarata ke prati bahut hee bhakti rakhate hai. jo koee inaka sahaara lena chaahata hai, use ye sab se pahale apanee maa ke charaNo me Daal jaate hai.
- barTrenD rasel

mitr se, amitr se, jnyaat se, ajnyaat se ham sab ke lie abhay ho. raatri ke samay ham sab nirbhay ho aur sab dishao me rahanevaale hamaare mitr banakar rahe.
- atharvaved

--hinsa-- ko aap sarvaadhik shakti sampann maanate hai to maane par ek baat nishchit hai ki hinsa ka aashray lene par balavaan vyakti bhee sada --bhay-- se prataaDit rahata hai. doosaree or hame teen vastuo kee aavashyakata haih anubhav karane ke lie hraday kee, kalpana karane ke lie mastiShk kee aur kaam karane ke lie haath kee.
- svaamee vivekaanand

maan, apamaan, sammaan

dhool bhee pairo se raundee jaane par oopar uThatee hai, tab jo manuShy apamaan ko sahakar bhee svasth rahe, usase to vah pairo kee dhool hee achchhee.
- maaghakaavy

itihaas is baat ka saakShee hai ki kisee bhee vyakti ko keval usakee upalabdhiyo ke lie sammaanit nahee kiya jaataa. samaaj to usee ka sammaan karata hai, jisase use kuchh praapt hota hai.
- kalvin koolij

rahasy, samasya

jeevan ek rahasy hai, jise jiya na ja sakata hai, jee kar jaana bhee ja sakata hai lekin gaNit ke prashno kee bhaanti use hal nahee kiya ja sakataa. vah savaal nahee - ek chunautee hai, ek abhiyaan hai.
- osho

mai ne koee vijnyaapan aisa nahee dekha jisame puruSh stree se kah raha ho ki yah saaDee ya sno khareed le. apanee cheej vah khud pasand karatee hai magar puruSh kee sigareT se lekar Taayar tak me vah dakhal detee hai.
- harishankar parasaee

vinay, susheelata, satkaar,anaadar

kul kee prashansa karane se kya laabh? sheel hee (manuShy kee pahachaan ka) mukhy kaaraN hai. kShudr mandaar aadi ke vrkSh bhee uttam khet me paDane se adhik baDhate-failate hai.
- mrchchhakaTik

jis prakaar raakh se sana haath jaise-jaise darpaN par ghisa jaata hai, vaise-vaise usake pratibimb ko saaf karata hai, usee prakaar duShT jaise-jaise sajjan ka anaadar karata hai, vaise-vaise vah usakee kaanti ko baDhaata hai.
- vaasavadatta

jo duShT ka satkaar karata hai vah maano aakaash me beej bota hai, hava me sundar chitr banaata hai aur paanee me rekha kheenchata hai.
- praastaavikavilaas

vivek, jnyaan, ajnyaan

jo vyakti vivek ke niyam ko to seekh leta hai par unhe apane jeevan me nahee utaarata vah Theek us kisaan kee tarah hai, jisane apane khet me mehanat to kee par beej boye hee nahee.
- shekh saadee

jnyaanee aadamee ke khokhale jnyaan se saavadhaan, vah ajnyaan se bhee jyaada khataranaak hai.
- barnaaraD sha

niraasha moorkhata ka pariNaam hai.
- Dijaraayalee

yah kaisa samay hai? mere kaun mitr hai? yah kaisa sthaan hai. isase kya laabh hai aur kya haani? mai kaisa hoo. ye baate baar-baar soche (jab koee kaam haath me le).
- neetasaar

sabhee praacheen mahaan nahee hai aur na naya, naya hone maatr se nindaneey hai. vivekavaan log svaya pareekSha karake praacheen aur naveen ke guN-doSho ka vivechan karate hai lekin jo mooDh hote hai, ve doosaro ka mat jaanakar apanee raay banaate hai.
- kaalidaas

shakti , adhikaar

jo manuShy apanee shakti ke anusaar boz lekar chalata hai vah kisee bhee sthaan par girata nahee hai aur na durgam raasto me vinaShT hee hota hai.
- mrchchhakaTik

aatm-vrkSh ke fool aur fal shakti ko hee samazana chaahie.
- shreemadbhaagavat 8.19.39

adhikaansh log apanee durbalatao ko nahee jaanate, yah sach hai lekin yah bhee utana hee sach hai ki adhikatar log apanee shakti ko bhee nahee jaanate. - jonaathan svifT

shikSha , paraamarsh , pustak

sampoorN roop se truTiheen pustak kabhee paDhane laayak nahee hotee.
- jorj barnaarD sho

bhog aur tyaag kee shikSha baaj se lenee chaahie. baaj pakShee se jab koee usake hak ka maans chheen leta hai to maraNaantak dukh ka anubhav karata hai kintu jab vah apanee ichchha se hee any pakShiyo ke lie apane hisse ka maans, jaisaaki usaka svabhaav hota hai, tyaag deta hai to vah par sukh ka anubhav karata hai. yaani saara khel ichchha , aasakti athava apane man ka hai.
- saankhy darshan

bachcho ko shikSha ke saath yah bhee sikhaaya jaana chaahie ki vah maatr ek vyakti nahee hai, sampoorN raaShTr kee thaatee hai. usase kuchh bhee galat ho jaega to usakee aur usake parivaar kee hee nahee balki poore samaaj aur poore desh kee duniya me badanaamee hogee. bachapan se use yah sikhaane se usake man me yah bhaavana paida hogee ki vah kuchh aisa kare jisase ki desh ka naam roshan ho. yog-shikSha is maarg par bachche ko le jaane me sahaayak hai.
- svaamee raamadev

koee vyakti kitana hee mahaan kyo na ho, aankhe moondakar usake peechhe na chalie. yadi eeshvar kee aisee hee mansha hotee to vah har praaNee ko aankh, naak, kaan, munh, mastiShk aadi kyo deta?
- vivekaanand

saamaany buddhi

chaapaloosee ka jahareela pyaala aapako tab tak nukasaan nahee pahuncha sakata, jab tak ki aapake kaan use amrt samazakar pee na jae.
- premachand

svaasthy

svasth shareer me hee svasth mastiShk rahata hai .

shareeramaadya khalu dharmasaadhanam . ( yah shareer hee saare achchhe kaaryo ka saadhan hai / saare achchhe kaary is shareer ke dvaara hee kiye jaate hai )

aahaar , svapn ( neend ) aur bramhachary is shareer ke teen stambh ( pilar ) hai .
-- maharShi charak

maanasik beemaariyo se bachane ka ek hee upaay hai ki hrday ko ghrNa se aur man ko bhay va chinta se mukt rakha jaay .
-- shreeraam sharma , aachaary

jisaka yah daava hai ki vah aadhyaatmik chetana ke shikhar par hai magar usaka svaasthy aksar kharaab rahata hai to isaka arth hai ki maamala kahee gaDabaD hai.
- mahaatma gaandhee

svasth shareer me hee svasth mastiShk rahata hai .

shareeramaadya khalu dharmasaadhanam . ( yah shareer hee saare achchhe kaaryo ka saadhan hai / saare achchhe kaary is shareer ke dvaara hee kiye jaate hai )

aahaar , svapn ( neend ) aur bramhachary is shareer ke teen stambh ( pilar ) hai .
-- maharShi charak

ko ruk , ko ruk , ko ruk ?
hitabhuk , mitabhuk , rutabhuk .
( kaun svasth hai , kaun svasth hai , kaun svasth hai ?
hitakar bhojan karane vaala , kam khaane vaala , imaanadaaree ka ann khaane vaala )

svaasthy ke sambandh me , pustako par bharosa na kare. chhapaee kee ek galatee jaanaleva bhee ho sakatee hai.
-- maark Tven

rutu

vasant rutu nishchay hee ramaNeey hai. greeShm rutu bhee ramaNeey hai. varSha, sharad, hemant aur shishir bhee ramaNeey hai, arthaat sab samay uttam hai.
- saamaved

neeti / lokaneeti / nyaay / vyavahaar kaushal

hathauDa kaanch ko to toD deta hai, parantu lohe ko roop deta hai.

talavaaro tatha bandooko kee aankhe nahee hotee hai.

muTThiyaa baandh kar aap kisee se haath nahee mila sakate |
--- indira gaandhee

kaanTo ko murazaane ka Dar nahee sataata.

blaag, blaagar, blaaging ( haasy subhaaShit )
( rachayita - shree anoop shukla )

1.blaag dimaag kee kabj aur gais se taatkaalik mukti ka mufeed upaay hai.

2.blaag par TippaNee suhaagan ke maathe par bindee ke samaan hotee hai.

3.TippaNee viheen blaag vidhava kee maang kee tarah soona dikhata hai.

4.agar aap is bhram ka shikaar hai ki duniya ka khaana aapaka blaag paDhe bina hajam nahee hoga to aap apana agalee saans lene ke pahale blaag likhana band kar de. dimaag kharaab hone se bachaane ka isake alaava koee upaay nahee hai.

5.anaavashyak TippaNiyo se bachane ke liye kiye gaye saare upaay us surakSha gaarD ko tainaat karane ke samaan hai jo shohado se kisee sundaree kee rakSha karane ke liye tainaat kiye jaate hai tatha baad me surakSha gaarD sundaree ko usake aashiko tak se nahee milane detaa.

6.jab aap apane kisee vichaar ko bevakoofee kee baat samazakar likhane se bachate hai to agalee posT tabhee likh paayenge jab aap usase baDee bevakoofee kee baat ko likhane kee himmat juTa sakenge.

7.kisee posT par aatmavishvaasapoorvak saTeek TippaNee karane ka ekamaatr upaay hai ki aap TippaNee karane ke turant baad us posT ko paDhana shuru kar de. pahale paDhakar TippaNee karane me paDhane ke saath aapaka aatmavishvaas kam hota jaayegaa.

8.agar aapake blaag par log TippaNiyaa nahee karate hai to yah maanane me koee buraee nahee hai ki janata kee samaz ka star abhee aapakee samaz ke star tak nahee pahuncha hai. aksar samaz ke star ko uThane ya girane me lagane vaala samay star ke antar ke samaanupaatee hota hai.

9.jab aap kisee lambee posT ko baad me itminaan se paDhane ke liye sochate hai to us posT kee haalat us akhabaar jaisee hee hotee hai jise aap koee achchha lekh paDhane ke liye raddee ke akhabaaro se alag rakh lete hai lekin samay ke saath vah akhabaar bhee raddee ke akhabaaro me milakar hee bik jaata hai-anapaDhaa.

10.jab aap koee TippaNee karate samay use bevakoofee kee baat maanakar --karoo na karoo-- kee duvidha janak haalat me --saral aavart gati-- (Simple Hormonic Motion) kar rahehote hai usee samayaavadhi me hajaaro usase jyaada bevakoofee kee TippaNiyaa duniya kee tamaam posTo par chaspaa ho jaatee hai.

11.agar aapake blaag jalava pooree duniya me faila hua hai tatha koee aapakee aalochana karane vaala nahee hai to yah tay hai ki ya to aapane apane jeevanasaathee ko apana likha paDhaaya nahee ya fir jeevanasaathee ko surakSha kaaraNo se paDhane-likhane se parahej hai.

12. agar aap apane jeevan saathee se tang aa chuke hai tatha usase nipaTane ka koee upaay aapako samaz me nahee aa raha to aap turant blaag likhana shuru kar deejiye.

13.niyamit,harafanamaula tatha bahut dhaakaD likhane vaale blaag paDhane ke baad aksar yah lagata hai ki --link lathapath-- yah blaag paDhane se achchha hai ki koee akhabaar paDhate huye koee bahut tej chainel kyo na dekha jaaye.

14.--kaama-fulasTaap--,--sheen-kaaf-- tak ka lihaaj rakhakar likhane vaala --parafekshanisT blaagar-- googal kee sharaN me pahuncha vah blaagar hota hai jisane apana likhana tabatak ke liye sthagit kar rakha hota hai jab tak ki --kaama-fulasTaap-- ,--sheen-kaaf-- ko --yooneekoD-- me badalane vaala koee --saafTaveyar-- nahee mil jaataa.

15.anajaan TippaNiyaa aksar khuda ke noor kee tarah hotee hai jo aapako tab bhee raah dikhaatee hai jabaki aap chaaro taraf se prashansa ke kuhaase me ghire hote hai.

16. agar aap apane blaag par hiT baDhaane ke liye bahut hee jyaada pareshaan hai to tamaam laTake-zaTako ka sahaara chhoDakar kisee chaiT room me jaakar umr,ling,sthaan kee bajaay apane blaag ka link dena shuru kar de.

17.agar aap apana blaag bina kisee aparaadh bodh ke band karana chaahate hai to kisee svanaam dhany lekhak ko apane saath joD le.

18. achchha likhane vaale kee taareef karate rahana aapakee sehat ke liye bhee jarooree hai. taareef ke abhaav me vah apana blaag band karake alag patrika nikaalane lagata hai. tab aap usakee na taareef kar sakate hai na buraee.

19.ooTapaTaang likhane vaale ka astitv aapake behatareen likhane ka khushanuma ahasaas banaaye rakhane ke nihaayat jarooree hai. ghaTiya likhane vaala vah neenv kee eenT hai jisapar aapaka baDhiya likhane ke ahasaas ka kagoonra Tika hota hai.

20. bahut likhane vaale --blaagalatee-- ko jab kuchh samaz me nahee aata to vah ek naya blaag bana leta hai,jab kuchh-kuchh samaz me aata hai to TempaleT badal leta hai tatha jab sabakuchh samaz me aa jaata hai to posT likh deta hai. yah baat deegar hai ki paaThak yah samaz nahee paata ki isane yah kisaliye likha!

21. jab aapaka koee niyamit prashansak,paaThak aapakee posT par turant koee pratikriya nahee vyakt karata to nishchit maaniye ki vo aapakee taareef me do lain likhane kee bajaay bees lain kee posT likhane me juTa hai. un bees laino me aapakee taareef me keval link diya jaata hai jo ki aksar galatee sankhya 404(HTML ERROR-404) ka sanket deta hai.

inDopeDiya se saabhaar

angulipraveshaat-- baahupravesh:.

ati trShNa vinaashaay.

ati sarvatr varjayet .

aja sinhaprasaaden vane charati nirbhayam--.

atibhakti choralakShaNam--.

alpavidya bhayankaree.

kuputreN kula naShTam--.

jnyaanen heena: pashubhi: samaana:.

praapte tu ShoDashe varShe gardabhee hyapsara bhavet--.

praapte tu ShoDashe varShe putra mitravadaacharet--.

madhureN samaapayet--.

muNDe muNDe matirbhinna.

yauvane markaTee sundaree.

ratna sanaagachchhetu kaanchanen.

shaThe shaaThya samaacharet .

satya shiva sundaram--.

sa vidya ya vimuktaye.

any / vividh

yogah chittvrttinirodhah .

vaakya rasaatmaka kaavyam .

alankaroti iti alankaarah .

sarvanaash samutpanne ardho tyajati paNDitah .
( jahaa poora ja raha ho vahaa paNDit aadha chhoD deta hai )

santoSha parama sukham .
binu santoSh na kaam nasaahee , kaam akShat sukh sapanehu naahee .

shaThe shaaThya samaacharet .
( duShT ke saath duShTata baratanee chaahiye )

ekai saadhe sab sadhe , sab saadhe sab jaay .

rahiman moolahi seechibo, foolai falai aghaay .

udaaharaN vah paaTh hai jise har koee paDh sakata hai .

yadi buddhimaan ho , to hanso .

bhogaah na bhukta vayamev bhukta: , trShNa na jeerNa vayamev jeerNa: .
( bhog nahee bhoge gaye, ham hee bhoge gaye . ichchha buDhee nahee huee , ham hee booDhe ho gaye . )
-- bhartrhari

cheharo me sabase bhadda chehara manuShy kaahee hai .
-- laibreTar

hansamukh chehara rogee ke liye utana hee laabhakar hai jitana ki svasth rutu .
-- benjaamin

ham un logo ko prabhaavit karane ke liye mahange Dhang se rahate hai jo ham par prabhaav jamaane ke liye mahange Dhang se rahate hai .
-- anon

keerati bhaniti bhooti bhali soee , surasari sam sabakanh hit hoee .
-- tulaseedaas

spaShTeekaraN se bache . mitro ko isakee aavashyakata nahee -- shatru is par vishvaas nahee karenge .
-- alabarT habarD

apane usoolo ke liye , mai svany marane tak ko bhee taiyaar hoo , lekin kisee ko maarane ke liye , bilkul nahee.
-- mahaatma gaandhee

vijayee vyakti svabhaav se , bahirmukhee hota hai. paraajay vyakti ko antarmukhee banaatee hai.
-- premachand

ateet chaahe jaisa ho , usakee smrtiyaa praayah sukhad hotee hai .
-- premachand

mera jeevan hee mera sandesh hai.
-- mahaatma gaandhee

paramaarth : uchchastareey svaarth ka naam hee paramaarth hai . paramaarth ke liye tyaag aavashyak hai par yah ek bahut baDa nivesh hai jo ghaaTa uThaane kee sthiti me nahee aane deta .

buraee ke avasar din me sau baar aate hai to bhalaee ke saal me ekaadh baar.

ek sher ko bhee makkhiyo se apanee rakSha karanee paDatee hai.

apanee aankho ko sitaaro par Tikaane se pahale apane pair jameen me gaDa lo |
--- thiyoDor roojavelT

aamataur par aadamee un cheejo ke baare me jaanane ke lie utsuk rahata hai jinaka usase koee lena dena nahee hota |
--- jorj barnaarD sho

eeshvar ek hee samay me sarvatr upasthit nahee ho sakata tha , atah usane --maa-- banaaya.

kaalee muragee bhee safed anDa detee hai.

vahaa mat dekho jahaa aap gire. vahaa dekho jahaa se aap fisale.

haathee kabhee bhee apane daant ko Dhote hue nahee thakata.

taalaab shaant hai isaka arth yah nahee ki isame magaramachchh nahee hai
--- maale

soory kee taraf munh karo aur tumhaaree chhaaya tumhaare peechhe hogee |
--- maoree

khel ke ant me raaja aur pidda ek hee bakse me rakhe jaate hai |
--- itaalavee sookti

yadi aap garmee sahan nahee kar sakate to rasoee ke baahar nikal jaeeye .
--- hairee es Trumen

jab mai kisee naaree ke saamane khaDa hota hoo to aisa prateet hota hai ki eeshvar ke saamane khaDa hoo.
-- elekjenDar smith

agar aapake paas jeb me sirf do paise ho to ek paise se roTee khareede tatha doosare se gulaab kee ek kalee.

kabhee bhee safaee nahee de. aapake dosto ko isakee aavashyakata nahee hai aur aapake dushmano ko vishvaas hee nahee hoga |
--- alabarT habbaarD

kavita me koee paisa nahee hai. parantu paisa me bhee to kavita nahee hai.
--- robarT grevs

baatacheet ka sabase mahatvapoorN pahaloo yah hota hai ki dhyaanapoorvak yah suna jae ki kaha kya ja raha hai.

tum agar soory ke jeevan se chale jaane par chillaoge to aansoo bharee aankhe sitaare kaise dekhengee ?
-- ravindranaath Taigor

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shree aasheeSh shreevaastav dvaara sankalit sooktiyaa
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1.manuShy ke liye niraasha ke samaan dusara paap nahee hai,manuShy ko paaparoopiNee niraasha ko samul haTaakar aashaavaadee banana chaahiye .- hitopadesh
2.jeevan ek rahasy hai, jise jiya na ja sakata hai, jeekar jaana bhee ja sakata hai lekin gaNit ke savaalo kee bhaanti use hal nahee kiya ja sakata. vah savaal nahee- ek chunautee hai, ek abhiyaan hai. -osho

3.shok manaane ke lie naitik saahas chaahiye aur aanand manaane ke liye dhaarmik saahasa. aniShT kee aashanka karana bhee saahas ka kaam hai, shubh kee aasha karana bhee saahas ka kaam parantu dono me jameen aasamaan ka antar hai. pahala garvila saahas hai, dusara vineet saahasa. -kirkegaard
4.chaapaloosee ka jahareela pyaala aapako tab tak nukasaan nahee pahuncha sakata, jab tak ki aapake kaan use amrt samazakar pee na jaaye. -premachand
5.gaalee sah lene ke asalee maayane hai gaalee dene vaale ke vash me na hona, gaalee denevaale ko asafal bana dena. yah nahee ki jaisa vah kahe, vaisa kahanaa. -mahaatma gaandhee.
6.jisaka yah daava hai ki vah aadhyaatmik chetana ke shikhar par hai magar usaka svaasthy aksar kharaab hai to isaka matalab hai ki maamala kahee gaDabaD hai . -mahaatma gaandhee
7.niraasha murkhata ka pariNaam hai. - Dijaraayalee
8.saty ko kah dena hee mera majaak ka tareeka hai. sansaar me yah sabase vichitr majaak hai. -jaarj barnaaD sha
9.jo jaanata nahee ki vah jaanata nahee,vah murkh hai- use dur bhagao. jo jaanata hai ki vah jaanata nahee, vah seedha hai - use sikhao. jo jaanata nahee ki vah jaanata hai, vah soya hai- use jagao . jo jaanata hai ki vah jaanata hai, vah sayaana hai- use guroo banao . - arabee kahaavat
10.sabase adhik aannad is bhaavana me hai ki hamane maanavata kee pragati me kuchh yogadaan diya hai . bhale hee vah kitana hee kam, yahaa tak ki bilkul tuchchh kyo na ho . - Da. raadhaakrShNan
11.zooThe motee kee aab aur taab use sachcha nahee bana sakatee.
12.sardee-garmee, bhay-anuraag, sampatee athava daridrata ye jisake kaaryo me baadha nahee Daalate vahee jnyaanavaan (vivekasheel) kahalaata hai .
13.jnyaaneejan vidya vinay yukt braamhaN tatha gau haathee kutte aur chaaNDaal me bhee samadarshee hote hai .
14.yadi sajjano ke maarg par pura nahee chala ja sakata to thoDa hee chale . sanmaarg par chalane vaala purooSh naShT nahee hotaa.
15.pashu paalak kee bhaanti devata laaThee le kar rakSha nahee karate, ve jisakee rakSha karana chaahate hai use buddhee se samaayukt kar dete hai . mahaabhaarat -udyog parv
16.duShTo ka bal hinsa hai, shaasako ka bal shaktee hai,streeyo ka bal seva hai aur guNavaano ka bal kShama hai .
17.daan dene me kisee prakaar ka bhay ya pratifal kee aakaankSha kee bhaavana ho to vah daan nahee hai. -richarD renolDs
18. jisake paas buddhi hai, usake paas bal hai. buddhiheen ke paas bal kahaa? -chaaNaky
19.is janm me parishram se kee gee kamaee ka fal milata hai aur us kamaee se die ge daan ka fal agale janm me milata hai. -guruvaaNee
20.jab tum du:kho ka saamana karane se Dar jaate ho aur rone lagate ho, to museebato ka Dher lag jaata hai. lekin jab tum muskaraane lagate ho, to museebate sikuD jaatee hai. -sudhaanshu mahaaraaj
21.viShayo ka chintan karane vaale manuShy kee un viShayo me aasakti ho jaatee hai. aasakti se un viShayo kee kaamana utpann hotee hai aur kaamana me vighn paDane se krodh utpann hota hai. krodh se mooDhata aur buddhi bhraShTata utpann hotee hai. buddhi ke bhraShT hone se smaraN-shakti vilupt ho jaatee hai, yaanee jnyaan shakti ka naash ho jaata hai. aur jab buddhi tatha smrti ka vinaash hota hai, to sab kuchh naShT ho jaata hai. -geeta (adhyaay 2/62, 63)
22.pyaar ke abhaav me hee log bhaTakate hai aur bhaTake hue log pyaar se hee seedhe raaste par lae ja sakate hai. eesa maseeh
23.jo hamaara hitaiShee ho, dukh-sukh me baraabar saath nibhae, galat raah par jaane se roke aur achchhe guNo kee taareef kare, keval vahee vyakti mitr kahalaane ke kaabil hai. -ved
24.svapn vahee dekhana chaahie, jo poora ho sake. -aachaary tulasee
25.koee bhee desh apanee achchhaeeyo ko kho dene par pateet hota hai. -guroo naanak
26.dharm vah sankalpana hai jo ek saamaany pashuvat maanav ko pratham insaan aur fir bhagavaan banaane ka saamarthay rakhatee hai . -svaamee vivekaannand
27.ek saadhai sab sadhe, sab saadhe sab jaaye
raheeman, mulahee sincheebo, fule fale agaay . -raheem

28.jo raheem uttam prakrtee, ka karee sakat kusang
chandan viSh vyaapat nahee, lipaTe rahat bhujang . -raheem

29.raheeman dekhi baDen ko , laghu na dijie Daaree
jahaa kaam aave suee, kaha kare taravaaree . -raheem

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shree lakShmee naaraayaN gupta dvaara sankalit hindee subhaaShit

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1. par upadesh kushal bahutere. je aacharahi te nar na ghanere..
--gosvaamee tulaseedaas
2. godhan, gajadhan, baajidhan aur ratanadhan khaana.
jab aavai santoSh dhan sab dhan dhoori samaana..
---sant kabeer
3. rahiman dhaaga prem ka mat toDo chiTakaaya.
toDe se fir na juDai, juDe gaanTh paDi jaaya..
---raheem
4. rahiman yaachakata bhalee jo thorehu din hoya.
hit anahit ya jagat me jaani parai sab koya..
---raheem
5. kabira ghaas na nindiye jo paanvan tar hoya.
uDi kai parai jo aankh me kharo duhelo hoya..
---sant kabeer
6. sukha hi du:khaanyanubhooy shobhate ghanaandhakaaremivadeepadarshanam.
sukhaatayoyaati narodaridrataam dhrt: shareereN mrt: sa: jeevati..
---shoodrak (mrchchhakaTik naaTak)
(sukh kee shobha duhkh ke anubhav ke baad hotee hai jaise ghane andhakaar me deepak kee. jo manuShy sukh se duhkh me jaata hai vah jeevit bhee mrt ke samaan jeeta hai.)

7. kabira yah tan khet hai, man, bach, karam kisaana.
paap, puny dui beej hai, jotai, bavai sujaana..
---sant kabeer
8. ka barakha jab krkhee sukhaane. samay chooki puni ka pachhitaane..
----gosvaamee tulaseedaas
9. rahiman dekhi baDen ko laghu na deejiye Daari.
jahaa kaam aavai suee kaah karai taravaari..
----raheem
10. ajagar karai na chaakaree, panchhee karai na kaama.
daas malooka kahi gaye sab ke daata raama..
---- sant malookadaas
11. tulasee bura na maaniye jo ganvaar kahi jaaya.
jaise ghar ka naradava bhala bura bahi jaaya..
----gosvaamee tulaseedaas
12. kaadar man kanh ek adhaaraa. daiv daiv aalasee pukaaraa..
----gosvaamee tulaseedaas
13. parahit saris dharm nahi bhaee. parapeera sam nahi adhamaee..
----gosvaamee tulaseedaas
14. nijabhaaSha unnati ahai sab unnati ko mool
-----bhaaratendu harishchandr
15. sab tai bhale bimooDh, jinhai na byaapai jagat gati
-----gosvaamee tulaseedaas
16. bhogavilaas hee jinake jeevan ka prayojan
aalasee, asanyat kare atyadhik bhojana.
maar karata hai in nirbalo kee tavaahee
kare krsh vrkSh ko jyo pavan dharaashaee..
---gautam buddh (dhammapad 7) (mera anuvaad)
17. jananee janmabhoomishch svargaadapi gareeyasee
----maharShi vaalmeeki (raamaayaN)
( apane ko janm denevaalee janmabhoomi svarg se bhee adhik shreShTh hai)
18. kaajar kee koTharee me kaise hoo sayaano jaay
ek na ek leek kaajar kee laagihai pai laagihai.
----ajnyaat
19. honavaar biravaan ke hot cheekane paata.
----ajnyaat
20. jehi bidhana daaruN duhkh dehee. taakai mati pahilehi hari lenhee..
----gosvaamee tulaseedaas
21. karamagati Taare naahi re Taree.
----sant kabeer
22. tulasee jasi bhavatavyata taisee milai sahaaya.
aapu na aavai taahi pai taahi tahaa lai jaaya..
----gosvaamee tulaseedaas
23. nahi asaty sam paatakapunjaa. giri sam honhi ki koTik gunjaa..
----gosvaamee tulaseedaas
24. ja disi bahai bayaar, taahi disi TaTava deejai.
----ajnyaat
25. moorakh ke mukh bamb hai, nikasat bachan bhujanga.
taakee oShadhi maun hai viSh nahi vyaapai anga..
----(muze yaad nahee)
26. baDhat baDhat sampati salil man saroj baDhi jaaya.
ghaTat ghaTat puni na ghaTai tab samool kumhilaaya..
----(muze yaad nahee)
27. baDa hua to kya hua jaise lamb khajoora.
panthee ko chhaaya nahee fal laagai ati doora..
----(muze yaad nahee)
28. karat karat abhyaas ke jaD mati honhi sujaana.
rasaree aavat jaat te sil par parahi nishaana..
----(muze yaad nahee)
29. bhale bhalaihi so lahahi, lahahi nichaihi neecha.
sudha saraahiy amarata, garal saraahiy meecha..
----gosvaamee tulaseedaas
30. pibanti nadyah svamey nodaka, svaya na khaadanti falaani vrkShah.
dhaaraadharo varShati naatmahetave, paropakaaraay sataa vibhootayah..
-----ajnyaat
(nadiyaa svaya apana paanee nahee peetee hai. vrkSh apane fal svaya nahee khaate hai. baadal apane liye varSha nahee karate hai. santo ka astitv keval paropakaar ke liye hota hai.)

31. nekee kar aur dariya me Daala.
---kissa haatimataee(?)
32. neem hakeem khatare jaana. khatare mulla de eemaana..
---ajnyaat
33. oonch aTaaree madhur vataasa. kahai ghaagh ghar hee kailaasha.
---ghaagh bhaDDaree (akabar ke samakaaleen, kaanapur jile ke nivaasee)
34. arahar kee daal au jaDahan ka bhaat
gaagal nimbua au ghiu taat
saharasakhanD dahiu jo hoy
baanke nayan parosai joy
kahai ghaagh tab sabahee zooTha
uhaa chhaanDi ihavai baikunTha
----ghaagh
35. zooTha meeThe bachan kahi rin udhaar lai jaay
let param sukh oopajai lai ke diyo na jaay
lai ke diyo na jaay oonch aroo neech bataavai
rin udhaar kee reeti maangate maaran dhaavai
kah giradhar kaviraay rahai vo man me rooTha
bahut dina hoi jaaya kahai tero kaagad zooTha
----giradhar

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shree jitendr chaudharee dvaara sankalit sooktiyaa

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saara jagat svatantrataake liye laalaayit rahata hai fir bhee pratyek jeev apane bandhano ko pyaar karata hai. yahee hamaaree prakrti kee pahalee durooh granthi aur virodhaabhaas hai. - shree aravind
satyaagrah kee laDaee hamesha do prakaar kee hotee hai . ek julmo ke khilaaf aur doosaree svaya kee durbalata ke virooddha. - saradaar paTel
kaShT hee to vah prerak shakti hai jo manuShy ko kasauTee par parakhatee hai aur aage baDhaatee hai. - saavarakar
tap hee param kalyaaN ka saadhan hai. doosare saare sukh to ajnyaan maatr hai. - vaalmeeki
sanyam sanskrti ka mool hai. vilaasita nirbalata aur chaaTukaarita ke vaataavaraN me na to sanskrti ka udbhav hota hai aur na vikaasa. - kaaka kaalelakar
jo saty viShay hai ve to sabame ek se hai zagaDa zooThe viShayo me hota hai. -satyaarthaprakaash
jis tarah ek deepak poore ghar ka andhera door kar deta hai usee tarah ek yogy putr saare kul ka daridr door kar deta hai-kahaavat
sahee sthaan par boya gaya sukarm ka beej hee mahaan fal deta hai. - katha saritsaagar
chaahe guroo par ho ya eeshvar par, shraddha avashy raravanee chaahie. kyonki bina shraddha ke sab baate vyarth hotee hai. -samarth raamadaas
yadi asantoSh kee bhaavana ko lagan va dhairy se rachanaatmak shakti me na badala jaaye to vah khataranaak bhee ho sakatee hai. - indira gaandhee
praja ke sukh me hee raaja ka sukh aur prajaae ke hit me hee raaja ko apana hit samazana chaahiye. aatmapriyata me raaja ka hit nahee hai, prajaae kee priyata me hee raaja ka hit hai. - chaaNaky
dveSh buddhi ko ham dveSh se nahee miTa sakate, rom kee shakti hee use miTa sakatee hai. - vinoba
saahity ka kartavy keval jnyaan dena nahee hai-parantu ek naya vaataavaraN dena bhee hai. - Da sarvapallee raadhaakrShNan
lokatantr ke paudhe ka, chaahe vah kisee bhee kism ka kyo na ho taanaashaahee me panapana sandehaaspad hai. - jayaprakaash naaraayaN
baadhae vyakti kee pareekSha hotee hai. unase utsaah baDhana chaahiye, mand nahee paDana chaahiye. - yashapaal
sahiShNuta aur samazadaaree sansadeey lokatantr ke liye utane hee aavashyak hai jitane santulan aur maryaadit chetanaa. - Da shankar dayaal sharma
jis prakaar raatri ka andhakaar keval soory door kar sakata hai, usee prakaar manuShy kee vipatti ko keval jnyaan door kar sakata hai. - naaradabhakti
dharm karate hue mar jaana achchha hai par paap karate hue vijay praapt karana achchha nahee. - mahaabhaarat
danD dvaara praja kee rakSha karanee chaahiye lekin bina kaaraN kisee ko danD nahee dena chaahiye. - raamaayaN
shaashvat shaanti kee praapti ke lie shaanti kee ichchha nahee balki aavashyak hai ichchhao kee shaanti. -svaamee jnyaanaanand
dharm ka arth toDana nahee balki joDana hai. dharm ek sanyojak tatv hai. dharm logo ko joData hai. -Da shankaradayaal sharma
tyohaar saal kee gati ke paDaav hai, jahaa bhinn-bhinn manoranjan hai, bhinn-bhinn aanand hai, bhinn-bhinn kreeDaasthal hai. -basra
dukhiyaaro ko hamadardee ke aansoo bhee kam pyaare nahee hote. -premachand
adhik harSh aur adhik unnati ke baad hee adhik dukh aur patan kee baaree aatee hai. -jayashankar prasaad
adhyaapak raaShTr kee sanskrti ke chatur maalee hote hai. ve sanskaaro kee jaDo me khaad dete hai aur apane shram se unhe seench-seench kar mahaapraaN shaktiyaa banaate hai -maharShi aravind
janjeere, janjeere hee hai, chaahe ve lohe kee ho ya sone kee, ve samaan roop se tumhe gulaam banaatee hai. -svaamee raamateerth
jaise andhe ke liye jagat andhakaaramay hai aur aankho vaale ke liye prakaashamay hai vaise hee ajnyaanee ke liye jagat dukhadaayak hai aur jnyaanee ke liye aanandamaya. -sampoorNaanand
namrata aur meeThe vachan hee manuShy ke aabhooShaN hote hai. sheSh sab naamamaatr ke bhooShaN hai. -sant tiroovallur
vahee unnati karata hai jo svaya apane ko upadesh deta hai. -svaamee raamateerth
apane viShay me kuchh kahana praay:bahut kaThin ho jaata hai kyonki apane doSh dekhana aapako apriy lagata hai aur unako anadekha karana auro ko. -mahaadevee varma
kasrNa me sheetal agni hotee hai jo kroor se kroor vyakti ka hrday bhee aardr kar detee hai. -sudarshan
hataash na hona hee safalata ka mool hai aur yahee param sukh hai. -vaalmeeki
mitro ka upahaas karana unake paavan prem ko khaNDit karana hai. -raam prataap tripaaThee
nekee se vimukh ho jaana aur badee karana ni:sandeh bura hai, magar saamane hans kar bolana aur peechhe chugalakhoree karana usase bhee bura hai. -sant tisrvalluvar
jay usee kee hotee hai jo apane ko sankaT me Daalakar kaary sampann karate hai. jay kaayaro kee kabhee nahee hotee. - javaaharalaal neharoo
kavi aur chitrakaar me bhed hai. kavi apane svar me aur chitrakaar apanee rekha me jeevan ke tatv aur saundary ka rang bharata hai. - Da raamakumaar varma
jeevan ka mahatv tabhee hai jab vah kisee mahaan dhyey ke liye samarpit ho. yah samarpaN jnyaan aur nyaayayukt ho. -indira gaandhee
talavaar hee sab kuchh hai, usake bina na manuShy apanee rakSha kar sakata hai aur na nirbal kee. -guroo govind sinh
manuShy krodh ko prem se, paap ko sadaachaar se lobh ko daan se aur zooTh ko saty se jeet sakata hai. -gautam buddh
svatantrata hamaara janm siddh adhikaar hai! -lokamaany tilak
sachche saahity ka nirmaaN ekaant chintan aur ekanaat saadhana me hota hai -anant gopaal shevaDe
kuTil logo ke prati saral vyavahaar achchhee neeti nahee. - shree harSh
anubhav, jnyaan unmeSh aur vayas manuShy ke vichaaro ko badalate hai. -hariaudh
jo apane oopar vijay praapt karata hai vahee sabase baDa vijayee hai. !-gautam buddh
adhik anubhav, adhik sahanasheelata aur adhik adhyayan yahee vidvatta ke teen mahaastambh hai. -ajnyaat
jo deepak ko apane peechhe rakhate hai ve apane maarg me apanee hee chhaaya Daalate hai. -raveendr
jahaa prakaash rahata hai vahaa andhakaar kabhee nahee rah sakataa. - maaghr
manuShy ka jeevan ek mahaanadee kee bhaanti hai jo apane bahaav dvaara naveen dishao me raah bana letee hai. - raveendranaath Thaakur
pratyek baalak yah sandesh lekar aata hai ki eeshvar abhee manuShyo se niraash nahee hua hai. - raveendranaath Thaakur
kavita ka baana pahan kar saty aur bhee chamak uThata hai. - ajnyaat
hataash na hona safalata ka mool hai aur yahee param sukh hai. utsaah manuShy ko karmo me prerit karata hai aur utsaah hee karm ko safal banata hai. - vaalmeeki
anuraag, yauvan, roop ya dhan se utpann nahee hotaa. anuraag, anuraag se utpann hota hai. - premachand
jaise jal dvaara agni ko shaant kiya jaata hai vaise hee jnyaan ke dvaara man ko shaant rakhana chaahiye - vedavyaas
fal ke aane se vrkSh zuk jaate hai, varSha ke samay baadal zuk jaate hai, sampatti ke samay sajjan bhee namr hote hai. paropakaariyo ka svabhaav hee aisa hai. - tulaseedaas
prakrti, samay aur dhairy ye teen har dard kee dava hai. - ajnyaat
kaShT aur vipatti manuShy ko shikSha dene vaale shreShTh guN hai. jo saahas ke saath unaka saamana karate hai, ve vijayee hote hai. -lokamaany tilak
kavita gaakar rizaane ke lie nahee samaz kar kho jaane ke lie hai. - raamadhaaree sinh dinakar
vidvatta achchhe dino me aabhooShaN, vipatti me sahaayak aur buDhaape me sanchit dhan hai. - hitopadesh
khaatiradaaree jaisee cheej me miThaas jaroor hai, par usaka Dhakosala karane me na to miThaas hai aur na svaada. -sharatachandr
puShp kee sugandh vaayu ke vipareet kabhee nahee jaatee lekin maanav ke sadaguN kee mahak sab or fail jaatee hai. -gautam buddh
kalaakaar prakrti ka premee hai at: vah usaka daas bhee hai aur svaamee bhee. -raveendranaath Thaakur
rang me vah jaadoo hai jo rangane vaale, bheegane vaale aur dekhane vaale teeno ke man ko vibhor kar deta hai -mukta
jo bhaaree kolaahal me bhee sangeet ko sun sakata hai, vah mahaan upalabdhi ko praapt karata hai. -Da vikram saaraabhaee
manuShy jitana jnyaan me ghul gaya ho utana hee karm ke rang me rang jaata hai. -vinoba
lagan aur yogyata ek saath mile to nishchay hee ek adviteey rachana ka janm hota hai. -mukta
bina kaaraN kalah kar baiThana moorkh ka lakShaN hai. isalie buddhimatta isee me hai ki apanee haani sah le lekin vivaad na kare. -hitopadesh
muskaan paane vaala maalaamaal ho jaata hai par dene vaala daridr nahee hotaa. - ajnyaat
aalasy manuShy ka sabase baDa shatru hai aur udyam sabase baDa mitr, jisake saath rahane vaala kabhee dukhee nahee hotaa. - bhartrhari
krodh aisee aandhee hai jo vivek ko naShT kar detee hai. -ajnyaat
chandrama apana prakaash sampoorN aakaash me failaata hai parantu apana kalank apane hee paas rakhata hai. -raveendr
aapattiyaa manuShyata kee kasauTee hai. in par khara utare bina koee bhee vyakti safal nahee ho sakataa. -pa raamaprataap tripaaThee
mehanat karane se daridrata nahee rahatee, dharm karane se paap nahee rahata, maun rahane se kalah nahee hota aur jaagate rahane se bhay nahee hota -chaaNaky
jal me meen ka maun hai, prthvee par pashuo ka kolaahal aur aakaash me panchhiyo ka sangeet par manuShy me jal ka maun prthvee ka kolaahal aur aakaash ka sangeet sabakuchh hai. -raveendranaath Thaakur
kavita vah surang hai jisame se gujar kar manuShy ek vishv ko chhoD kar doosare vishv me pravesh karata hai. -raamadhaaree sinh dinakar
charitraheen shikSha, maanavata viheen vijnyaan aur naitikata viheen vyaapaar khataranaak hote hai. -satyasaanee baaba
bhaagy ke bharose baiThe rahane par bhaagy soya rahata hai par himmat baandh kar khaDe hone par bhaagy bhee uTh khaDa hota hai. -ajnyaat
gareebo ke samaan vinamr ameer aur ameero ke samaan udaar gareeb eeshvar ke priy paatr hote hai. - saadee
jis prakaar maile darpaN me sooraj ka pratibimb nahee paData usee prakaar malin ant:karaN me eeshvar ke prakaash ka patibimb nahee paD sakataa. - raamakrShN paramahans
milane par mitr ka aadar karo, peeTh peechhe prashansa karo aur aavashyakata ke samay usakee madad karo. - ajnyaat
jaise chhoTa sa tinaka hava ka srkh bataata hai vaise hee maamoolee ghaTanae manuShy ke hrday kee vrtti ko bataatee hai. - mahaatma gaandhee
saamp ke daant me viSh rahata hai, makkhee ke sir me aur bichchhoo kee poonchh me kintu durjan ke poore shareer me viSh rahata hai. -kabeer
desh-prem ke do shabdo ke saamanjasy me vasheekaraN mantr hai, jaadoo ka sammishraN hai. yah vah kasauTee hai jisapar desh bhakto kee parakh hotee hai. -balabhadr prasaad gupt --rasik--
sarvasaadhaaraN janata kee upekSha ek baDa raaShTreey aparaadh hai. -svaamee vivekaanand
daridr vyakti kuchh vastue chaahata hai, vilaasee bahut see aur laalachee sabhee vastue chaahata hai. -ajnyaat
bhay se hee dukh aate hai, bhay se hee mrtyu hotee hai aur bhay se hee buraiyaa utpann hotee hai. -vivekaanand
niraasha ke samaan doosara paap nahee. aasha sarvotkrShT prakaash hai to niraasha ghor andhakaar hai. - rashmimaala
vishvaas hrday kee vah kalam hai jo svargeey vastuo ko chitrit karatee hai. - ajnyaat
naav jal me rahe lekin jal naav me nahee rahana chaahiye, isee prakaar saadhak jag me rahe lekin jag saadhak ke man me nahee rahana chaahiye. - raamakrShN paramahans
jis raaShTr me charitrasheelata nahee hai usame koee yojana kaam nahee kar sakatee. - vinoba
udaar man vaale vibhinn dharmo me saty dekhate hai. sankeerN man vaale keval antar dekhate hai. -cheenee kahaavat
ve hee vijayee ho sakate hai jiname vishvaas hai ki ve vijayee honge. -ajnyaat
jeevan kee jaD sanyam kee bhoomi me jitanee gaharee jamatee hai aur sadaachaar ka jitana jal diya jaata hai utana hee jeevan hara bhara hota hai aur usame jnyaan ka madhur fal lagata hai. -deenaanaath dinesh!
jahaa moorkh nahee pooje jaate, jahaa ann kee surakSha kee jaatee hai aur jahaa parivaar me kalah nahee hotee, vahaa lakShmee nivaas karatee hai. 1-atharvaveda1
uDane kee apekSha jab ham zukate hai tab vivek ke adhik nikaT hote hai. !-ajnyaat!
jeevan me koee cheej itanee haanikaarak aur khataranaak nahee jitana DaanvaanDol sthiti me rahanaa. -subhaaShachandr bos!
vivek jeevan ka namak hai aur kalpana usakee miThaasa. ek jeevan ko surakShit rakhata hai aur doosara use madhur banaata hai. -ajnyaat
aapaka koee bhee kaam mahatvaheen ho sakata hai par mahatvapoorN yah hai ki aap kuchh kare. -mahaatma gaandhee
paaShaaN ke bheetar bhee madhur srot hote hai, usame madira nahee sheetal jal kee dhaara bahatee hai. - jayashankar prasaad
aankh ke andhe ko duniya nahee dikhatee, kaam ke andhe ko vivek nahee dikhata, mad ke andhe ko apane se shreShTh nahee dikhata aur svaarthee ko kahee bhee doSh nahee dikhataa. -chaaNaky
ekata ka kila sabase surakShit hota hai. na vah TooTata hai aur na usame rahane vaala kabhee dukhee hota hai. -ajnyaat
kitaabe aisee shikShak hai jo bina kaShT die, bina aalochana kie aur bina pareekSha lie hame shikSha detee hai. -ajnyaat
aise desh ko chhoD dena chaahiye jahaa na aadar hai, na jeevika, na mitr, na parivaar aur na hee jnyaan kee aashaa. -vinoba
vishvaas vah pakShee hai jo prabhaat ke poorv andhakaar me hee prakaash ka anubhav karata hai aur gaane lagata hai. -raveendranaath Thaakur
kul kee pratiShTha bhee vinamrata aur sadavyavahaar se hotee hai, hekaDee aur sraab dikhaane se nahee. -premachand
anubhav kee paaThashaala me jo paaTh seekhe jaate hai, ve pustako aur vishvavidyaalayo me nahee milate. -ajnyaat
jis prakaar thoDee see vaayu se aag bhaDak uThatee hai, usee prakaar thoDee see mehanat se kismat chamak uThatee hai. -ajnyaat
apane ko sankaT me Daal kar kaary sampann karane vaalo kee vijay hotee hai. kaayaro kee nahee. -javaaharalaal neharoo
sachchaee se jisaka man bhara hai, vah vidvaan na hone par bhee bahut desh seva kar sakata hai -pa moteelaal neharoo
svatantr vahee ho sakata hai jo apana kaam apane aap kar leta hai. -vinoba
jis tarah rang saadagee ko nikhaar dete hai usee tarah saadagee bhee rango ko nikhaar detee hai. sahayog safalata ka sarvashreShTh upaay hai. -mukta
dukh aur vedana ke athaah saagar vaale is sansaar me prem kee atyadhik aavashyakata hai. -Da raamakumaar varma
Doobate ko taarana hee achchhe insaan ka kartavy hota hai. -ajnyaat
sabase adhik jnyaanee vahee hai jo apanee kamiyo ko samazakar unaka sudhaar kar sakata ho. -ajnyaat
anubhav-praapti ke lie kaafee mooly chukaana paD sakata hai par usase jo shikSha milatee hai vah aur kahee nahee milatee. -ajnyaat
jisane akele rah kar akelepan ko jeeta usane sabakuchh jeetaa. -ajnyaat
achchhee yojana banaana buddhimaanee ka kaam hai par usako Theek se poora karana dhairy aur parishram kaa. - kahaavat

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shree ravi shreevaastav dvaara sankalit sooktiyaa

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1. jisane jnyaan ko aacharaN me utaar liya, usane eeshvar ko moortimaan kar liya -- vinoba
2. akarmaNyata ka doosara naam mrtyu hai -- musolinee
3. paalane se lekar kabr tak jnyaan praapt karate raho -- pavitr kuraan
4. ichchha hee sab duhkho ka mool hai -- buddh
5. manuShy ka sabase baDa shatru usaka ajnyaan hai -- chaaNaky
6. aapaka aaj ka puruShaarth aapaka kal ka bhaagy hai -- paalashiroo
7. krodh ek kism ka kShaNik paagalapan hai -- mahaatma gaandhee
8. Thokar lagatee hai aur dard hota hai tabhee manuShy seekh paata hai -- mahaatma gaandhee
9. apriy shabd pashuo ko bhee nahee suhaate hai -- buddh
10. naram shabdo se sakht dilo ko jeeta ja sakata hai -- sukaraat
11. gaharee nadee ka jal pravaah shaant va gambheer hota hai -- sheksapeeyar
12. samay aur samudr kee lahare kisee ka intajaar nahee karatee -- ajnyaat
13. jis tarah jauharee hee asalee heere kee pahachaan kar sakata hai, usee tarah guNee hee guNavaan kee pahachaan kar sakata hai -- kabeer
14. jo aapako kal kar dena chaahie tha, vahee sansaar ka sabase kaThin kaary hai -- kanfyooshiyas
15. jnyaanee puruSho ka krodh bheetar hee, shaanti se nivaas karata hai, baahar nahee -- khaleel jibraan
16. kuber bhee yadi aay se adhik vyay kare to nirdhan ho jaata hai -- chaaNaky
17. doob kee tarah chhoTe banakar raho. jab ghaas-paat jal jaate hai tab bhee doob jas kee tas banee rahatee hai -- guru naanak dev
18. eeshvar ke haath dene ke lie khule hai. lene ke lie tumhe prayatn karana hoga -- guru naanak dev
19. jo doosaro se ghrNa karata hai vah svaya patit hota hai -- vivekaanand
20. jananee janmabhoomi svarg se bhee baDhakar hai.
21. bhare baadal aur fale vrkSh neeche zukare hai, sajjan jnyaan aur dhan paakar vinamr banate hai.
22. sochana, kahana va karana sada samaan ho.
23. na kal kee na kaal kee fikar karo, sada harShit mukh raho.
24. sv parivartan se doosaro ka parivartan karo.
25. te te paanv pasaariyo jetee chaadar hoy.
26. mahaan puruSh kee pahalee pahachaan usakee vinamrata hai.
27. bina anubhav kora shaabdik jnyaan andha hai.
28. krodh sadaiv moorkhata se praarambh hota hai aur pashchaataap par samaapt.
29. naaree kee unnati par hee raaShTr kee unnati nirdhaarit hai.
30. dharatee par hai svarg kahaa -- chhoTa hai parivaar jahaa.
31. doosaro ka jo aacharaN tumhe pasand nahee, vaisa aacharaN doosaro ke prati na karo.
32. namrata saare guNo ka drDh stambh hai.
33. buddhimaan kisee ka upahaas nahee karate hai.
34. har achchha kaam pahale asambhav najar aata hai.
35. pustak premee sabase dhanavaan va sukhee hota hai.
36. sabase uttam badala kShama karana hai.
37. aaraam haraam hai.
38. do bachcho se khilata upavan, hansate-hansate kaTata jeevan.
39. agar chaahate sukh samrddhi, roko janasankhya vrddhi.
40. kaary manorath se nahee, udyam se siddh hote hai. jaise sote hue sinh ke munh me mrg apane aap nahee chale jaate -- viShNu sharma
41. jo jaisa shubh va ashubh kaary karata hai, vo vaisa hee fal bhogata hai -- vedavyaas
42. manuShy kee ichchhao ka peT aaj tak koee nahee bhar saka hai -- vedavyaas
43. namrata aur meeThe vachan hee manuShy ke sachche aabhooShaN hote hai -- tiroovalluvar
44. khuda ek daravaaja band karane se pahale doosara khol deta hai, use prayatn kar dekho -- shekh saadee
45. bure aadamee ke saath bhee bhalaee karanee chaahie -- kutte ko roTee ka ek TukaDa Daalakar usaka munh band karana hee achchha hai -- shekh saadee
46. apamaanapoorvak amrt peene se to achchha hai sammaanapoorvak viShapaan -- raheem
47. thoDe se dhan se duShT jan unmatt ho jaate hai -- jaise chhoTee, barasaatee nadee me thoDee see varSha se baaDh aa jaatee hai -- gosvaamee tulaseedaas
48. eesh praapti (shaanti) ke lie antahkaraN shuddh hona chaahie -- ravidaas
49. jab mai svaya par hansata hoo to mere man ka boz halka ho jaata hai -- Taigor
50. janm ke baad mrtyu, utthaan ke baad patan, sanyog ke baad viyog, sanchay ke baad kShay nishchit hai. jnyaanee in baato ka jnyaan kar harSh aur shok ke vasheebhoot nahee hote -- mahaabhaarat



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1 comment:

akarsh arya said...

please write it in hindi

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